Ephesians
General
Ephesus was one of the greatest cities of that time. This may be judged
from the fact that just at the entrance of the harbor stood one of the seven
wonders of the world, an immense statue of "Diana of the
Ephesians"--the deity of Ephesus and indeed of Asia Minor. R4432:2 The
home of Priscilla and Aquila. On his third missionary journey, Paul made a
two-year stop at Ephesus, reputed to have been next to Athens in its culture
and art and surpassing it in painting. Thus it was a religious city after the
heathen ideal. Tyrannus had a school near the synagogue, which, under the
Lord's providence, became available as a preaching place for the proclamation
of the Word, and St. Paul used the opportunity faithfully for about two years.
The result was that from Ephesus, "the gateway of Asia Minor," or, as
it was sometimes called, "the eye of Asia," the Word of the Lord was
carried to various cities by the traveling public, including Jews and
proselytes. R4420:2, 4421:1
Ephesus was a great city for magic, incantations, divinations, etc. The
worship of Diana and the delusions connected therewith, "black art"
etc., were (like all the heathen religious practices) devices of Satan and the
fallen angels, whereby the people were made to believe in the power of Diana
for good and evil, for health and sickness, for safety or accident. A vessel
going to sea in order to have a prosperous journey, it was thought must have on
board a miniature "shrine of Diana." The individual who wished for
luck repeated certain words or prayers to Diana and wore upon his breast a
charm or amulet marked with her likeness or with a prayer to Diana. In
consequence, we are not surprised that the Lord greatly blessed the Apostle
Paul in Ephesus with powers of the holy Spirit which enabled him to more than
meet the powers of darkness. The record is, "God wrought special miracles
by the hand of Paul." R2206:5,6
Ephesus was in many respects the scene of the Apostle Paul's most
successful work. He spent about three years there altogether, accompanied by
Timothy, Erastus, Titus and possibly others. The influence of his work, either
directly or indirectly, extended to other cities round about. It is supposed
that it was during this stay at Ephesus that congregations were started in the
nearby places, mentioned in Revelation as "the seven churches of Asia
(Minor)." R3157:3 The Apostle Paul had become apparently more intimately
acquainted with the Ephesus church than with any of the others. Apparently, it
was one of the most flourishing of them all. He had, by the Lord's providence,
spent more time with them, and evidently the results procured justified the
prolonged stay. R4458:3
It was from his Roman prison that the Apostle Paul wrote the epistle to
the Ephesians, one of the most beautiful of all his letters to the churches;
full of deep spiritual instruction. Its Keynote is "in Christ," this
expression, or its equivalents, occurring at least twenty times in this
epistle. R3165:1, 1570:5
Ephesians 1
Ephesians 1:1
Paul -- Writing this epistle from Rome. R1570:5
To the saints -- Holy ones, sanctified believers in Christ. Those who cannot
think of themselves as saints cannot apply to themselves the precious promises
of this epistle. R2987:4
The word "saint" does
not signify actual perfection. R2987:4
A name authorized by apostolic
usage. R2987:4
Almost all of the epistles of the
New Testament are addressed to the saints. R2987:4
All the exceeding great and
precious promises are meant for the saints. R2987:4
Those reckoned holy through our
Lord. R2987:4
The faithful -- Overcoming ones. R399:1
Believers. (Diaglott.) R347:2
In Christ -- This expression or its equivalent occurs at least twenty
times in this epistle. R3165:1
Ephesians 1:2
Grace -- Favor. (Diaglott) R347:2
Ephesians 1:3
The God -- "To us there is but one God." (1 Cor. 8:6)
R5748:3
Jesus Christ -- He is not The God, he never was and never will be. R5748:3
The word Christ, or kristos, is a
Greek word introduced into our English language, but not translated into it.
Its meaning is "anointed." R134:2, 270:2
Our Lord Jesus became the Christ,
the anointed, when he received the anointing of the holy Spirit at his baptism.
He was perfected as the Christ at his resurrection. R5748:3
With all spiritual -- Greek, pneumatikos, of a spirit kind. E313
Every spiritual. (Diaglott) R347:2
In heavenly places -- In the "Holy" and "Most Holy." T80
In heavenly privileges. E313
In the heavenlies by Christ.
(Diaglott) R347:2
Higher conditions--the first
apartment of the Tabernacle represents the present condition of the Church
while still in the flesh. R1732:4
Ephesians 1:4
According -- To the divine plan. R2122:4
He -- The Father. R4780:3
God, of his own sovereign
pleasure. R623:2, 4213:3
Hath chosen -- Foreordained. R3281:1, 4213:3, 2376:5
Or elected. R613:2, 623:2
In the divine plan it was a
foreknowledge that there would be a Church selected from among sinners. R4780:3
As an exception to his general plan
for mankind. A193
Predetermined to exalt a certain
class, each of whom should meet certain predetermined conditions. R1092:5
God would make to some of his
human creatures an offer of joint-heirship with his beloved Son, in the order
of the new creation. R3281:1
The selection of the Little Flock
was always the divine purpose. This very matter pleased the Father and pleased
the Son, and is therefore a part of the divine program. R4398:5,4
These members are "elect
according to the foreknowledge of God, the Father, through sanctification of
the Spirit." (1 Peter 1:2) R4398:4, 4213:3, 2376:5
God has invited some to share
glorious blessings with his Son. R343:2
The election of these individuals
is not arbitrary, but according to fitness; the qualifications being
justification by faith in Christ and devotedness to God's service at the cost
of self-sacrifice. R1092:6
The election takes place in the
period from the time of our Lord Jesus' first advent down to the time of his
second coming. Q788:2
God's purpose is to select from
mankind a Little Flock on whom he will confer Kingdom power in due time, making
them his agents in the work of blessing the world of mankind. Our Lord Jesus is
the Head or Lord of this Little Flock. R2479:2
Us -- Not as individuals. God had foreintended the gathering of a
class, or Church. Q657:6; R1092:5
The Church, his Bride and
joint-heir. R2607:1
God foreknew us also by Jesus.
R4855:5, 4625:4; Q657:6
As God foreknew the Redeemer, he
also foreknew this class. R5228:2
A multitudinous seed was
contemplated from the beginning. R2122:4
The Little Flock's selection was
unexpected of the angels and of men, and hence was and is a "mystery"
to mankind. R4398:5
Christ's associate, not only in
the sufferings and trials of this present life, but also in the subsequent
glory and great work of blessing all the families of the earth. R2376:5
In him -- Christ. R2376:5, 4780:3, 4213:3
Long before our Lord came into the
world, the Father had planned that there should be an anointed company, the
Head of which should be our Lord, and the Body of which should be the Church.
R5228:3
In his great plan of the ages, God
had already provided a Redeemer. R5128:1
Before the foundation -- As a class they were foreknown from the foundation of the
world. R1092:5
The Lamb of God was in God's
eternal purpose slain from the foundation of the world; so his followers, who
are crucified with him, were sheep for the slaughter, chosen in him before the
foundation of the world. R4490:1*
Not "from the
foundation," as in the case of mankind in the Kingdom. R2607:1
This endless, heavenly, spiritual
kingdom was prepared long before the earth was founded--its inception being
recognized in Christ. R2607:1, 5228:2, 5057:3, 2479:2, 2122:4, 623:2*
The selection of a Little Flock is
not a change in the divine program. R4398:5
In his plan of the ages God had
already provided a Redeemer. R5128:1
God foreknew our helplessness
under the reign of sin and death, and in his plan made provision for our case
in advance. SM539:1
No second thought about it at all.
CR460:4
We are chosen during the Gospel
age, in order to be prepared to share in laying the foundation of the coming
world or order of things. R207:1*
That we -- His Church. R2479:2
Should be -- Might be. (Diaglott) R347:2
Ultimately. F192
Holy and without blame -- Blameless. (Diaglott) R347:2 Prepared for joint-heirship
with our Lord in his Kingdom. R2479:2
Complete at last. R1008:2
Before him -- In his presence. (Diaglott) R347:2
In love -- Having in love previously marked us out for sonship. (Diaglott)
R347:2
Ephesians 1:5
Predestinated -- Foreknown of God as a class. E109
Even as it was predestinated of
Jesus himself that he should be the Head. R4780:3
God has predestinated the
selection of a chosen few, on certain conditions, that he might train and
afterward exalt them for a special purpose. R1594:2, 827:4
Let the student carefully observe
the Apostle Paul's teaching that God has predestinated the selection of a
chosen few, on certain conditions, that he might train and afterward exalt them
for a special purpose--to lift up and bless the remainder of humanity. R1594:2
Unto the adoption -- Of sons. R827:4
"To as many as received him
to them gave he power to become the sons of God." (John 1:12) E177
This adoption primarily was the
inheritance of Israel, but after accepting Israel's remnant, "God did
visit the Gentiles, to take out of them a people for his name." (Acts
15:14) E177 The beloved Son granted to those who accept him the opportunity to
receive the adoption of sons. E177
Of children -- Sons of God, brethren of Christ. E109; R355:3
None except this class are
begotten of the holy Spirit. R5134:2
More than a righteous life is
required of those who would be sons of God. R5134:2
We are children of our Father
Jehovah through or by means of Christ Jesus. R355:3
By Jesus Christ to himself
-- Through Christ Jesus for himself.
(Diaglott) R347:2
According to the good pleasure of
his will-- He called them to this Kingdom honor. R1781:4, 1272:6
It was God's arrangement that the
Church might be permitted to share in the sacrifice. R5622:1
Ephesians 1:6
Of his grace -- Beneficence. (Diaglott) R347:2
Made us accepted -- As members of the Body of Christ. R4535:3
Justified us. T46, 47, 80; R1585:5
Graciously favored us. (Diaglott)
R347:2
With the Father. We have come near
to God through Christ. R2823:5, 5093:2
"Present your bodies a living
sacrifice, holy, acceptable unto God." (Rom. 12:1) R4535:2
Believers who have the same
sacrificing spirit as our Lord. R4535:2
We have no standing or acceptance
or purity of our own. NS350:3
We can maintain the reckoned
acceptance only by abiding in Christ. "No man cometh unto the Father, but
by me." (John 14:6) R1768:6
Since only that which is perfect
could be acceptable of God, our acceptance with the Father is under the covering
of the robe of Christ's righteousness, his perfection imputed to us. E445
We are acceptable to God because
clothed in the imputed righteousness of Christ. R1585:5
We are first accepted and then
daily manifest our devotion to righteousness by efforts toward holiness. E446
Thus, by virtue of our Lord's
acceptance of us is it that we have any privilege of sharing with him in the
sacrifice and in the glory. R5622:2
The Church has come back from the
fallen state of Adam. R5093:2
The Lord's people may realize that
they are not aliens and strangers from God. R2823:4
Not on the Church's own account
and not through heredity. R4019:4*
The elect Church by nature was not
superior to the world from which it was selected, but she had "an ear to
hear" the divine message and responded and drew near to the Lord by faith
and prayer. NS823:5,6
In the beloved -- Only. T47
God would not accept our sacrifice
through Christ; we are accepted only in the Beloved One. R5622:2
Not directly, but indirectly.
R2823:5
Who is our Intercessor, our
Advocate, and in whom alone we have a standing before the Father and may ask or
expect any favors. R2823:5
Accounted worthy of life
everlasting, if we are faithful. R5093:2
In Christ. God made our
sacrifices, of themselves unworthy of his notice, to be acceptable through the
merit of our Redeemer's sacrifice. NS215:1
We have no actual perfection.
R1585:5
We are reckoned pure and
acceptable to the Father through the merit of our Redeemer, and not of
ourselves. NS350:3
Our Lord's great sacrifice was
necessary first for our actual justification before God. R4535:2
His consecrated followers are
privileged to die with our Redeemer as members of his Body. NS203:2
Ephesians 1:7
In whom -- By whom. (Diaglott) R347:2
In Christ. HG260:5
We have redemption -- Greek, apolutrosis, deliverance from the divine curse and
wrath, justification, enjoyed now. E436; F159; R1576:6
We possess the
redemption.(Diaglott) R347:2
All who accept of their share in
this atoning sacrifice are properly termed Christians. R538:1
We gladly accept Christ as our
Redeemer. Thus, justified by faith, we have peace with God. (Rom. 5:1) R1576:6
The Apostle does not here refer to
the redemption purchased at Calvary, but of our acceptance with the Father.
E435
Those redeemed realize that they
should not live the remainder of their lives to themselves and their own
pleasure; hence, they consecrate themselves to his service. R1576:6
Through his blood -- "It is the blood that maketh an atonement for the
soul." (Lev. 17:11) R1298:6, 1230:3
"Being now justified by his
blood." (Rom. 5:9) R866:4, 652:5
The sacrifice, the ransom. E435
Through faith in the precious
blood of Christ. R1231:2, 1025:5
"Blood" means blood
given, blood shed, or death. R1336:1
His blood became the basis for the
forgiveness of our sins; and for bringing us back to sonship in the family of
God. R1230:3
This doctrine has always been
opposed by the Adversary. R684:2
Christians have no further
interest in any teaching that has any other foundation than this; except to
point it out to others as a snare and trap of the great enemy. R1025:5*
Forgiveness of sins -- Offenses. (Diaglott) R347:2
Of our sins, for which Christ paid
the penalty. E461
"How that Christ died for our
sins according to the scriptures." (1 Cor. 15:3) This is the basis, our
realization that we are justified and cleansed from all sin in God's sight.
R538:1
Preaching this has always been
opposed by the Adversary, and he has ever found able assistance, but never with
such persistent and deceptive effort as now. R684:2
Riches of his grace -- Opulence of his favor. (Diaglott) R347:2
Heavenly blessings granted to the
faithful in this present life. R2762:4
Knowledge of divine good things
and treasures of wisdom. R2762:4
Those who come into Christ find
more and more of these true riches of grace day by day, and year by year, as we
progress. R2762:5
Fellowship with God, including
faith, hope, and joy in the holy Spirit, and an ability to see and appreciate
with the eye of faith things actually not seen as yet. R2762:4
Ephesians 1:8
He hath abounded -- He caused to overflow. (Diaglott) R347:5
In all wisdom -- We need the heavenly wisdom for every step of the narrow
way. God has provided true wisdom in Christ. R2263:1
The very essence of divine wisdom
is the great Mediator's instruction and guidance. R2263:1
The pilgrim for the heavenly
country learns to trust no wisdom but that which cometh down from above and is
in accordance with the divine Word. R2263:2
The faithful put no confidence in
themselves and their own wisdom. R2263:1
"Who of God is made unto us
wisdom." (1 Cor. 1:30) R2263:1
And prudence -- Intelligence. (Diaglott) R347:5
As we could bear it. R827:4
Ephesians 1:9
Made known unto us -- The Christian Church. A26
St. Paul writes of God's favor to
himself. CR10:4
The mystery -- The secret. A26; R1251:3, 347:5
The selection of the Church, the
Body of Christ. R4625:4
Fully appreciated by his saints,
but still hidden from the world. R1273:2, 1781:6
"The secret of the Lord is
with them that fear him; and he will show them his covenant." (Psalm
25:14) NS740:6
The mystery is that God purposed
that the blessing of the world should be accomplished not by our Savior alone,
but in association with a select class of saints gathered out of the world,
specially prepared during this age. NS740:6
Because we are children of God, we
are privileged to know more and more of the hidden mystery. R2074:6
Was to be the ground for the
faith, patience and endurance of the saints. R1273:2
The world does not understand
because God prefers to keep the matter a mystery from them. NS740:6
Of his will -- Plan. R827:4, 1781:5, 1273:2
God's will. R1273:2
Righteousness. R1781:5, 1273:2
Present evil is not of his will,
nor of his government. R1781:6
His good pleasure -- Benevolent design. (Diaglott) R347:5
Eternal purpose. NS544:3
Which he -- God, the Heavenly Father. R1778:3, 3527:6
Purposed in himself -- Previously. (Diaglott) R347:5
Before the world was. NS544:3
From before the foundation of the
world. NS750:4
Before the foundation of the
world. R1560:1
And had never before revealed. A26
Our God is a God of wisdom,
justice and love, with all power to carry to successful conclusion his program
respecting our race. NS750:3
Ephesians 1:10
That -- In regard to. (Diaglott) R347:5
In the dispensation -- Or epoch. A220
Administration. (Diaglott)
R1269:6, 347:5
Fulness of times -- In his own appointed time. R1594:2, 1273:2
The Millennial age. R3458:1
"Of the fulness of the
seasons." (Rotherham) R827:4
In God's appointed time. R1594:2
Following the Millennial reign of
Christ. R1560:3
When the divine plan shall have
reached its consummation. R5051:1
Lasting from the beginning of
Christ's reign for "ages to come." A219
He might -- God will. R3458:1, 5051:1
Gather together -- Re-establish under God's dominion and law. R1679:3
Re-unite. (Diaglott) R1269:6,
1834:1, 347:5
Because it is the will of God.
R4498:5
There has been great commotion in
the disrupted family of God. R1833:6
It is not God's purpose to allow
his empire to remain shattered forever, but he is providing for recovery.
R1269:6
Subdue, so that a state of peace,
harmony and bliss may everlastingly prevail. R1273:2, 1269:6
This great work is not yet
accomplished. SM252:T
In one -- Under one head. R4940:5, 4498:6, 4159:1, 1834:1, 1778:3,
827:4
In one harmonious family, though
on different planes of being. C330; R3268:6
Jesus already is the Head of the
Church, so ultimately he will be the Head of all creation. R4498:5
All the faithful in heaven and
earth under the headship of Christ whose head is Jehovah. R5058:5, 5051:1,
1550:1
"There shall be one fold and
one shepherd." (John 10:16) R3527:6, 4940:6
As many of the world in general
who will have their eyes opened and ears unstopped may become one with the Lord
and with all those in harmony with him. NS273:1
There will be Jehovah, the Head
over all things and the Head over Christ; next will come our Lord and the
Church which is his Body; then will come the various orders of angels, and
lastly mankind. R5051:1
All things -- Worthy. R1778:4
All who submit themselves to Christ
willingly, of the whole intelligent creation, human and spiritual. R1778:4
The Church will be chief; the
Great Company, cherubim and angels will follow in order, and restored mankind
the lowest order. R4940:6
The disordered things. R1679:3
"For he hath put all things
under his feet." (1 Cor. 15:27) R1778:4
All the faithful. R5058:5
Whatever inharmonies we now see in
nature must be viewed as incidental to the preparations for the perfection of
all things. This perfection is not due until after the Millennial reign of
Christ. R1560:3
In Christ -- Under Christ. R827:5, 5058:5, 1778:4, 1747:4, 1273:2
The anointed one.(Diaglott)
R1269:6, 347:5
This is well illustrated by a
pyramid, all of whose lines conform to the top-stone, the chief, upper,
corner-stone. A242
In the great eternity before us.
R1778:4
Jehovah delights to honor his Son,
and commits all judgment unto him. R1550:1,2
The Millennial day will judge who
are worthy or unworthy of eternal life under Christ. R1778:4
Which are in heaven -- Spiritual things. R1679:3
"All power is given unto me
in heaven." (Matt. 28:18) A289
Things in the heavens. (Diaglott)
R347:5, 3527:6
Work among spiritual beings. A289
The angelic host do indeed give
reverence and obedience to the glorified Son of God. SM252:T
Which are on earth -- Human things. R1679:3
Things on the earth. (Diaglott)
R347:5, 3527:6
Work among human beings. A289
The remainder of humanity is to be
lifted up and blessed. R1594:2
The masses of mankind, living and
dead, have never heard the name of Jesus or known of the grace of God in him.
These must have an opportunity for salvation through Christ in the Millennium.
SM252:T
Even in him -- Even under him. R827:5, 1269:6, 347:5
Eventually united under the
headship of our Lord, as the representative of Jehovah. R1747:4, 5058:5;
NS230:2
In every plane of existence.
NS273:1
Christ is to subject spiritual and
human powers when the Church has been selected and the work of judging and
blessing commences. R1679:3
Our Lord Jesus the Head, the
Church his Body, the Great Company, fleshly Israel restored, and ultimately all
nations brought under one headship. R4498:5
Then will the Father rejoice in
the grandeur of his finished work and in the everlasting happiness of his
family in heaven and earth. R1834:1
Ephesians 1:11
In whom -- By whom. (Diaglott) R347:5
Being predestinated -- Not as individuals, but as a Church, as a class. R4855:5,
827:5; E109
Having been previously marked
out.(Diaglott) R1269:6, 347:5
Being marked out beforehand.
(Rotherham) R827:5
God foreknew us, the Church.
NS544:3
To the purpose -- Design. (Diaglott) R347:5, 1269:6
Of him -- Of God, the Divine Architect. HG377:4; A73
Literally, out of. R1777:4, 1268:2
Worketh all things -- Operating all things agreeably. (Diaglott) R347:5, 1269:6
"All things are of God."
(2 Cor. 5:18) R1268:2
By God's overruling providence.
A167
All the conditions and
circumstances of the present and past. R1778:4
Gradually unfolding the various
features of his great plan from age to age. A73; HG540:4
Even bringing about the train of
modern inventions. A167
God knowing the end from the
beginning. R5115:3, 4855:5
The grandest feature of
restitution pertains to mankind itself--the return of humanity to its former
estate. NS463:4
God is a wise economist of both
time and means; and no power thwarts his purposes. Evil as well as good, under
divine supervision, are working together for the accomplishment of God's
sovereign will. HG540:5
After the counsel -- According to a plan of the ages. R1560:1
Divine wisdom has foreseen the
possibility of a glorious outcome. E412
According to fixed rules, and
principles which are unchangeable. R4451:1
The Scriptures everywhere hold
that our Creator is systematically ordering the affairs of earth. OV248:1;
NS711:1
Of his own will -- Which, for the present, for beneficent purposes, sees good
to permit imperfect beings and imperfect conditions to exist. E411
In due time he will establish
righteousness in the earth. R5115:3
Ephesians 1:12
That we should be -- In order that we might be. (Diaglott) R347:5
The new creation. F192
To the praise -- For a praise. (Diaglott) R347:5
Who first trusted -- Who had a prior hope. (Diaglott) R347:5
If the Church be a "first
fruits," there must of necessity be a great ingather after the Church.
R555:6
In Christ -- The anointed one. (Diaglott) R347:5
Ephesians 1:13
Gospel -- Good news. R94:4
Your salvation -- From sin, i.e., forgiveness. We must first be forgiven
before we can receive the holy Spirit. R94:4
Ye were sealed -- The saints of the Most High God. R2982:6
Those who are in Christ Jesus are
partakers of his anointing which seals. T37
The seal marks all of those worthy
of deliverance. R2064:2
All who refuse to live up to their
covenant, even though sealed, will be rejected from it and cast again into
outer darkness with the world to share in the great time of trouble. R2982:6
Marked or indicated by the holy
Spirit given to you. F132; R2064:3, 1658:1, 329:4
It is a seal, or mark of sonship.
No more a servant, but a son. R375:2
The seal of your adoption. R1658:1
A seal is an authoritative
impression affixed to an important document. R2064:3
The sealing corresponds to the
quickening, and is not an instantaneous work, but is a gradual or progressive
work. Q634:5
Given the assurance that you shall
inherit the exceeding great and precious promises after you have faithfully
endured the tests of your love and devotion which God will apply; this is the
very cream of Christian experience in the present life. E247, 248
Now in progress, in their
foreheads, giving them a mental appreciation of the divine plan and its times
and seasons, together with a judgment or testing of all who have covenanted
themselves to be the Lord's. R2982:6
That holy Spirit -- Now granted to the Church in the earnest or foretaste of
our inheritance. R4634:3
"Grieve not the holy Spirit,
whereby ye are sealed." (Eph. 4:30) E247; T37
God's gift of the holy Spirit to
the Church, which testifies to their divine recognition as sons and heirs of
God, and joint-heirs with Jesus Christ, if so be that they suffer with him,
even unto death. (Rom. 8:17) R2064:3
The Spirit of God is the evidence
of our begetting to the family of God. R375:2
The holy Spirit is from the
Father, and he does the sealing through Christ with the holy Spirit, which
itself is the seal. E246
This sealing with the holy Spirit
is the stamp of God, impressed by God upon all his believing and truly
consecrated children. R2064:3
The Spirit of God constitutes the
true Church the light of the world. R375:2
We have now but the begetting of
the holy Spirit to this new nature, but we have learned to know our God and to
trust his faithful Word. R5497:5
We are not actually spirit beings
until the resurrection. A197
The Spirit in us is not the spirit
which is in the worldly. R375:2
Of promise -- Not the so-called "third person." The holy
influence of God. E246
Ephesians 1:14
Is the earnest -- Pledge. R493:3, 2064:2, 1982:5
Assurance. R626:5; A202
Foretaste; or hand-payment.
CR131:4, 470:5; R5507:4, 4634:3; NS266:5
The sealing of the same Spirit.
R5497:5
Spirit begetting. NS591:4
What God's people already enjoy of
the holy Spirit. NS266:5
Support which we receive from the
Spirit while suffering at the hands of the enemy. R424:1*
The change of mind from human to
spiritual is the beginning of the change of nature, the begetting. R626:5
The Lord has through his promises
given us a foretaste of the good things to come. R5906:6
By giving us his holy Spirit God
binds the contract into which we have entered with him. R5907:1
When the Father accepted our
offering and our vows to him, and granted us his holy Spirit, he did not give
us the full consummation of our hopes, but merely an "earnest of our
inheritance." R5855:2
As if God said, "I will give
you this now, and I will give you the remainder when you prove that you mean
what you say." CR470:5
The descent of the holy Spirit.
From the resurrection of Christ to the descent of the holy Spirit was fifty
days. HG70:5
Of our inheritance -- The Church is to inherit the divine nature. R4634:3
Future inheritance as the sons of
God. R1982:5
Divine providence has made
abundant arrangement for the everlasting blessedness of all the sons of God.
R2454:3
Which we cannot fully enter until
our covenant is faithfully finished in actual death. F445
Which we will receive at the
second coming of our Lord and our gathering together with him, as his members
and his Bride class. R4592:4
In due time. R493:3
We are to inherit all things;
including the blessing of all the families of the earth in union with our Lord
Jesus. R4634:3
Until the redemption -- Greek, apolutrosis, deliverance. E153, 441; R3281:6,
2064:5; NS266:5
In Christ is our redemption, or
deliverance; for so God has ordained. R3281:6
Our Redeemer was in the world for
the very purpose of redeeming man and all his forfeited rights and possessions.
R2454:3
The time is coming for the
redemption. R16:1
The time for the deliverance is in
the Millennial Kingdom, and the Church is to be delivered first. E436
Purchased possession -- Mankind; the rights, privileges, life and kingdom
originally given to Adam; and the earth itself; all that was lost. A247; D633,
648; E221, 436, 441; F669; R2454:3, 1006:4, 16:1; NS136:1
When we are changed to receive his
glory, this part of his possession will be complete and we shall be perfected
with him and be under his direct control. R4634:4
The whole earth is a part of the
purchased possession and shall be filled with the glory of God. R4634:6, 2425:3
The garden of Eden was the
paradise lost, and on a larger and grander scale it shall in due time be
restored by him whose sacrifice purchased it as well as mankind. R2788:3
All that Christ bought with his
blood; it includes the world of nature--"I will give thee the uttermost
parts of the earth for thy possession." (Psa. 2:8) R593:3
Our Lord is now the rightful heir,
and shortly he will take possession of his purchase. A247
In God's due time everything that
was purchased by the Son of God is to be restored to mankind. NS266:5
The Paradise state has been
redeemed for man by the death of our Lord Jesus, and his glorious restitution
work will be to restore Paradise. F669
The Redeemer will cleanse the
earth from evil, baneful influences, and there shall be no more death, nor
pain, nor sickness, nor crying. R2425:3
The blood will be applied to seal
the New Covenant, under which everything will be brought into line, and then
turned over to the Father. R4634:4
In the type the blood was poured
at the base of the altar, showing that the earth was purchased back from the
curse. T42; R73:1
"The earth is the
Lord's" (Exod. 9:29); no deeds now on record are valid; Christ will
re-divide the earth, giving its most desirable places to the meek. D310, 633
The purchase is accomplished, but
the deliverance waits for God's due time. E436
All who join with our Lord, as
members of the Kingdom class, share in that purchase. D648
It is the purchaser's privilege to
begin the work of giving life to the dead world. He delays the commencement of
this life-giving work until the Little Flock is complete. R1006:4
The Little Flock shall be
joint-heirs with our Lord Jesus in the purchased possession, and co-workers in
restoring the redeemed race to life. R1006:4
Ephesians 1:16
Give thanks for you -- He prayed for them and sent messengers and helpers to them.
R1570:5
In my prayers -- Saint Paul prays to God for the Church. R5797:5
Let us have sympathy for those
whose eyes of understanding are still more or less blinded. R5145:4
Ephesians 1:17
Lord Jesus Christ -- He is not The God, he never was and never will be. R5748:3
Christ never claimed to be equal
in power. E39, 40, 82
May give unto you -- He is speaking to the Christians, and not to worldly
people. (Eph. 3:16) R3167:6
These will have a spirit of
meekness. R371:1
Spirit of wisdom -- Not another God, nor a person in any sense. E186
Knowledge of him -- Knowledge of Christ. "The excellency of the knowledge
of Christ Jesus." (Phil. 3:8) NS506:3
Ephesians 1:18
The eyes -- Not natural sight, but the eyes of our faith. R2975:6
"We walk by faith, not by
sight." (2 Cor. 5:7) R2976:1
Even Christians, in proportion as
they are influenced by error or selfishness and not filled with the holy
Spirit, are blinded. R5512:3
Your understanding -- Your heart. (Diaglott) Q358:5
Rather than natural eyes. R223:2*
Certainly the very best kind of
eyes. R340:3*
An ability to see and appreciate
with the eye of faith things actually not seen as yet. R2762:4, 2975:6
Our eyes of understanding open
more and more widely, in proportion as we are filled with the holy Spirit.
R5391:1; CR416:5
Paul prayed for Christians thus
because of Satan's anxiety to keep people from studying his gracious plan for
redemption. SM132:3
It behooves us to have sympathy
for those whose eyes of understanding are still more or less blinded by the god
of this world. R5145:4
Being enlightened -- Gradually, by an understanding of the truth. F143; R5145:4,
4692:5
Opened by the anointing of truth.
R264:3
To see the divine character and
plan. R3848:4
Opened to see wonderful things in
the divine Word. R2975:6
Opened wider and wider. R5512:3,
5797:5; SM535:2; NS159:6
Some see more, and some less of
the love of God. R5512:3
If our eyes are opened to
appreciate the light, let us not be high-minded, but fear lest the light should
pass from us. R3475:4
Even Christians see only in part,
but may see increasingly in proportion as they come into accord with the divine
plan. R3475:4
The importance of a proper
spiritual sight, in order to discern truth clearly. R5797:5
By reason of sin, man's
discernment of right and wrong has been more or less blurred, and some are
totally blind to the deeper and spiritual things. R5797:5
Darkness is that which came by the
fall of natural man. R5797:6
After having been once
enlightened, darkness is the greater by reason of whatever light we once
enjoyed. R5797:6
That ye may know -- Be able to comprehend. R5797:5; SM535:2; NS532:1, 159:6
It requires time for heart and
head to take in a glimpse of such a wonderful blessing as this which God has
provided for the elect. R3168:1
Hope of his calling -- The high calling. R1252:1*, 2414:6, 1710:5
To joint-heirship with Christ.
R1252:1*, 1710:5
Hope of his invitation. (Diaglott)
Q358:5
Designed exclusively for believers
of the Christian age. A26
The mission of the Church is to
introduce those who see the light to the full fellowship of the high calling;
presently to suffer with Christ for righteousness' sake, and in the future to
bless the world. R2414:6
Referred to by the apostles as a
mystery, a secret thing; simply incomprehensible to the natural man. R1251:3*,
1252:1*
The blessing of the world.
R2414:6, 1710:5
The riches of the glory -- The glorious wealth. (Diaglott) Q358:5
The anointed Christ of glory is a
composite one of many members under one glorious Head. R3293:2
The blessing of the Lord, which
goes first to the Church, will make her rich--"heirs of God, and
joint-heirs with Christ; if so be that we suffer with him." (Rom. 8:17)
NS723:5
Inheritance -- Used here in the sense of that which God possesses--or has
come to possess--he possesses us by giving us certain promises--and if we take
hold of them he will own and possess us, and we shall be his--his special
treasure, as he puts it in another place. Q358:6
In the saints -- Among the saints. (Diaglott) Q358:5
Ephesians 1:19
Of his power -- God's power. R3207:3
To us-ward -- The greatness of God's power working in his saints. R3207:3
Divine power exercised through the
Word of promise. R3207:3
Raising us up to glory and using
us then to bless the world. R3207:4
Ephesians 1:20
He raised him -- By divine power. R4463:3; E281; CR58:2
Giving him life on a new plane of
being. R3174:6
Christ could never have raised
himself. R2795:2
Our Lord's resurrection from the
dead implies that his work met with the Father's approval. NS636:6
Not to earthly conditions again,
but to heavenly conditions. R4463:3
Was resurrected to the spirit
plan. OV353:6
Our Redeemer and Lord was raised
up first to be Head over the Church. R4354:5
From the dead -- Our Lord, by the grace of God, tasted death for every man.
R3174:6
God raised him up from the death
condition on the third day. R5612:4
Jesus was the first one who
descended to the tomb, was raised from the dead, and who has ascended far above
angels. R5612:5
Giving him a new life, a new
being--making him a new creature. R3167:3
No longer a man in the flesh, but
is again a spirit being, now of the divine nature. R3167:3
And set him -- "And am set down with my Father in his throne."
(Rev. 3:21) R1829:4
The Father highly exalted the
Redeemer. R5416:2, 5391:6
The Redeemer has already reached
his destiny of high exaltation. R5263:5
The Father's hand lifted Jesus up
when his obedience was fully tested. R5844:1
Because of his demonstration of
full submission to the Father's will. R5252:5
His own right hand -- Position of favor and power. A92; E39; R294:6
When his obedience was fully
tested. R5844:1
"Christ sitteth on the right
hand of God." (Col. 3:1) NS636:3
Our Lord's reward for redeeming
mankind was glory, honor, immortality at the right hand of the majesty on high.
NS636:3
Not only as high as he was before,
but higher--highly exalted. R5252:5, 3476:6
Not only our Lord's change to the
divine nature, but also his official elevation to the right hand of God.
R1829:3
God hath appointed the Son the
heir of all things. R3161:2
In the heavenly -- To the divine nature. R5090:4, 1829:3
The spirit plane. OV353:6
The Greek word is emphatic and
signifies the chief heavenly condition. R294:6
Jesus' reward for obedience.
R5768:4; E39
State, the details of which we may
not now grasp. R4966:5
Granted to our Lord as a reward
for his atoning sacrifice. R1829:3 This full exaltation could not have been
experienced until our Lord's sacrifice had been made and presented. R1829:3
Our Lord was exalted as Jehovah's
Prime Minister in the throne of universal dominion, duly qualified, being made
a partaker of immortality, a dignity never before conferred upon any created
being. R1829:4
Ephesians 1:21
Far above -- Next to the Father. OV353:6
God exalted Jesus above all
others, both for the present and future ages. R827:5
Above angels. R3174:6, 5612:5,
5416:2, 5304:2, 5263:5, 5252:5, 4931:5, 4835:6, 4595:4, 3845:1, 3378:6, 1542:4,
1510:3; SM74:1; NS551:6
"Him hath God highly
exalted." (Phil. 2:9) E394; R5612:5, 5416:2, 5252:5, 4966:5, 3476:6,
1904:1, 1262:6
He is now a partaker of the divine
nature, a spirit being of the very highest order--of the same order with the
Father himself. R3378:6
By virtue of his resurrection, our
Lord has been exalted to the highest plane of life. NS479:1
To the highest plane in the new
creation. F65
On the spirit plane. SM389:1
Above human and angelic natures to
the very pinnacle of glory and power, the divine nature. This divine nature is
the grade of spirit body being promised to the overcoming Bride. R1510:6,3
Jesus sacrificed perfect life and
all his legal rights and privileges. His reward for so doing was exaltation
from the human nature to the divine. R4835:3
The Apostle Paul assures us that
our Lord Jesus was personally exalted very highly in his resurrection. SM787:1
Far above the human nature.
R1262:6
He is the man Jesus no longer. He
is now the Lord of glory, far above man's plane and conditions. NS88:5
Not to earthly conditions again,
but to heavenly conditions. CR58:2
We cannot be so great as our Lord
and his apostles, but if faithful, our glorious reward will be exceedingly
high. R4595:4
The Church is said to share in
Christ's resurrection which is not to human perfection but to glory, honor and
immortality. HG229:6
All the spirit-begotten followers
of Jesus who are found faithful will be made partakers of the divine
nature--associates with the Redeemer. SM75:1
In the first resurrection the
Little Flock will be changed from human nature to the divine nature, made like
their Lord. NS551:6
The reward promised the Body of
Christ is spiritual, heavenly, and their exaltation will be higher than that of
the angels--like their Lord, to the highest of all natures--the divine. NS520:6
God's justice and benevolence is
demonstrated by this high exaltation of the man Christ Jesus who was faithful
unto death. R3378:6
All principality -- Our Lord's resurrection was to glory, honor and
immortality. SM74:1
To the glory he had with the
Father before the world was--with and to an added glory. R5180:4, 2318:2
Proving Jesus is not a fleshly
being, scarred for all eternity. R5416:2
"Being so much better than
the angels, as he hath by inheritance obtained a more excellent name than
they." (Heb. 1:4) F65; R5481:5
The identity, the personality, is
the same, as of the Logos. R5065:4
And every name -- Even to the divine nature. R5090:4, 4931:5, 4835:6, 3167:2,
2317:5, 1510:3, 1262:6, 828:2; OV152:2; SM175:1
Next to Jehovah. A134; R3845:1,
3378:6
He has already received personally
much more than a requital for his sacrifice. SM787:1
The Body of Christ will share with
her Lord in his exaltation. OV143:3; R2980:5; SM154:1
The Redeemer, backed by divine
authority, will institute a heavenly Kingdom in the earth, and for a thousand
years reign as King of kings and Lord of lords. SM389:1
As partaker of the Father's nature
and sharer of his throne. F65
God has purposed to make a new
creation, and calls the Church to be associated with her Lord in the divine
nature. R5058:5
The invitation to share with
Christ the coming glories and dignities is accompanied by certain conditions:
all who share his death will also share his resurrection. R1542:4,5
Those called out of the world
during this Gospel age are promised a change from earthly to spiritual
nature--they shall be like Christ and share his glory. NS395:5
That is named -- Up to the throne of the Father. NS657:3
This world -- Age. R1829:4
Ephesians 1:22
And hath put -- Subjected. R827:5
And gave him -- Jesus. R5446:3; T36
God gave Christ. R3776:5
Constituted him. R827:5
Our Lord did not call himself to
the position of headship of the Church but was appointed to it by God. "No
man taketh this honor to himself." (Heb. 5:4) R3276:5
To be the head -- It pleased the Father to have Jesus the Head over all.
NS142:1
Jesus is the Head, the chairman,
the leader, the captain of our salvation, the forerunner. CR346:1; OV401:7;
R4515:5, 2596:6
Ruler and teacher. R1574:6
Jesus is the Head over the Church,
which is his Body. (Col. 1:18) R6013:3; SM791:T
The Lord, the Head, will always be
Head of the Church--the Head over all, God blessed forever. (Rom. 9:5) R4515:5,
2854:6, 557:1
Jesus came first, and his members
have been gradually united to him throughout this age. OV401:7
Typified in the Jewish priesthood
by the fact that the underpriests wore bonnets, and in the Royal Priesthood
that the sisters, typifying the Church, also have their heads covered. T36
In every assembly where two or
three meet in his name when his Word is sought and heeded. R1574:5
To have the first place in the
Christ company. R5228:3
None went before Christ, otherwise
he would not properly have been the Head. HG131:5
In the anointing of Aaron, the
typical high priest, the anointing oil was all poured upon the head, and
Aaron's head typified our Lord Jesus. NS204:1 The true Christian appeals to his
Head for direction in every affair of life. R2461:1
In the blessing of all the
families of the earth. R2596:6
Our individuality is lost as we
become members of the Body of Christ and take his name. Any association that we
have in the work of the sin-offering, is all accredited to the work of Christ.
R4747:5
Jesus never gave this office to
anyone, but claims it himself; any others who claim it are usurpers. R320:4
Over all things -- "That in all things he might have the
preeminence." (Col. 1:18) A82; R11:3
The Apostle carefully guards the
Church against any presumptive claims. A82
The true Christian renounced his
own will and submitted himself to the absolute control of Jesus, the Head of
the Church. R2461:1
To the church -- The Church of the first-born. R270:3; T36
The Christ class, of which Christ
is the Head, God blessed forever. R1855:1, 2579:6
Jesus has been and always will be
the Head over his Church. R1574:5
The members of Christ's Body who
follow him. HG131:5
The Christ of God is Jesus and the
redeemed Church. R751:3
Our baptism into Christ's death
inducts us into the mystical Body of Christ, which is the Church, whose names
are written in heaven. R5063:5, 5391:6, 5057:1, 2122:4, 1574:5; HG335:3
God's plan for the salvation of
the world includes the selection of the Church of this Gospel age as members of
the Body of the great Christ under Jesus their Head. NS295:6
The elect, glorified house of
sons, of which Christ Jesus is the Head, will be used in blessing all the
families of the earth, assisting them up the highway of holiness back into
harmony with God. R2596:6
"The elect" of the Lord,
called and chosen; and if faithful, they will be members of the glorious Church
beyond the veil. CR75:4; OV241:5
God will select from the redeemed
race a Little Flock, a Church, a Bride class, to be joint-heirs with his Son in
the Kingdom work of uplifting mankind. NS551:6
Different members of the Church
are being called--drawn by selective process--from the world of mankind, a
people for a purpose. R5057:2
The preaching of the gospel was
begun by our Lord and has continued throughout the Gospel age by the Church.
R2579:6
The Christ of power and glory,
foretold in Scripture, is not only Jesus Christ, but all those who being
justified by his sacrifice have become joint-heirs with him. R557:1
Ephesians 1:23
His body -- The Bride. R2122:4, 2376:5 The mystical Body of Christ.
R5063:5, 5057:1; NS740:6
Members of the High Priest. T36
The great Messiah would be
composed not only of our Lord Jesus but also of the elect Church, which
symbolically he calls his Body. NS540:2 The Heavenly Father purposed not to
have Jesus alone, but that he should be the Head of the Anointed, and the
Church the Body. R5391:6
He likens the Church to the human
body, of which Jesus is the Head. (1
Cor. 12:27; Rom. 12:4,5) R399:1,
2122:4, 1574:5
Even as there are many members in
the body of Congress, all of whom are under a head. OV401:6; CR346:1
As our Lord suffered in the flesh,
so will also those who are members of the Church, which is his Body. St. Peter
admonishes us to expect this in 1
Peter 4:1. R5173:4
All who suffer with Jesus, even
unto death, will be glorified with him, to become his Body. R316:5*
The holy Spirit did not reach the
Body until Pentecost. NS204:1
The Church of Christ was not
established until Pentecost. HG261:6
The resurrection of the Church,
which is his Body, will be like Christ's resurrection, different from that
provided for the world in general. NS616:5; HG452:6
The members of his Body will soon
be raised up also, sharers in "his resurrection." (Phil. 3:10) These
are members of the great Mediator between God and men, and will have to do with
every feature of the work of mediating during the Millennium. R4515:5
The Body of Christ, which is the
Church. NS374:4
The great spiritual Body of the
Lord Jesus Christ. HG260:6
The Body of Christ, the body of a
company of anointed. CR346:1
All who are the Lord's constitute
the Body, over which the Head rules. R1574:5
The union between the Head and the
members is promised in the harvest of this Gospel age. NS296:1
So long as they abide as members
of the true Body of Christ, they cannot be heady, cannot be self-willed.
R2461:1
Fulness -- Completeness. R827:5
The full development of him who is
filling all things with all. R316:5*, 827:5
Of him -- The Christ. R827:5
Under the reign of him who is to
fill and perfect all things. R1063:6
Ephesians 2
Ephesians 2:1
And you -- The sinner. R4377:5
Who have accepted the Redeemer and
are seeking to walk in his steps. R5093:1
He -- "Faithful is he that calleth you." (1 Thess.
5:24) CR57:5
Quickened -- Made alive. CR354:3, 56:6; NS336:2
Reckoned alive as revived. R5197:4
As becoming alive unto God as a
new creature. Q591:2
In a sense, raised from the dead.
R3756:5
To newness of life. R3756:5
By the holy Spirit. R1649:1
After begettal must come the
period of quickening, of energizing. R4462:3; Q557:1 Then God calls us new
creatures in Christ, old ambitions have passed away. CR57:4
Nobody would reach the mark of
perfect love without being quickened. Q557:1
In this vitalizing period of
activity, the new creature becomes strong and ready for the birth of the first
resurrection. R4462:3
If we have no desire to serve our
gracious Father, it implies that our spiritual vitality is very weak. R4377:6
Spiritual activity in the service
of God, and the brethren, and, if opportunity permit, activity in the service
of all needing assistance such as we could give. R4470:3; Q557:1
Activity resulting from the
indwelling of the holy Spirit. The degree of activity in the service of the
truth and righteousness will indicate the strength or weakness of spiritual
development. R4377:5
The processes of the beginning,
development and final perfecting of the spiritual sons of God find a remarkable
illustration in the begetting, quickening and birth of the natural man.
R3250:3; Q557:1
Jesus specially loved and favored
the more zealous and energetic apostles. R4378:1
Who were dead -- Under the sentence of death. R3165:1, 2133:4; CR354:6
Having no right to everlasting
life. R5070:3
Not totally dead, not actually
buried. CR354:3
And under condemnation. R4377:5;
CR56:6
Trespasses and sin -- We are lifted up out of condemnation, we are no longer dead
in Adam. R5093:1
Ephesians 2:2
Walked -- The new creature should not walk thus. R4189:3
Meaning one's course of conduct,
including thoughts, words and acts. R4189:3
The course of this world -- This is the walk of evil-doers. R4189:3
Epoch of trouble. R1684:2
The very opposite of the walk of
the children of light. R4189:3
To the prince -- At present. R332:4
Satan, the prince of this age.
OV109:2; F199; NS810:4
Ruler. R256:2, 5910:1, 5854:4,
5853:6, 5470:1, 4880:6, 4795:3, 2769:3, 1771:6, 1685:2, 1684:2, 370:6, 350:3,
332:4, 210:3; SM195:1, 439:1; Q623:4
The Bible declares that there is a
being called Satan, "god of this world." (2 Cor. 4:4) R5209:6
The devil, Satan, who was once a
holy angel, but through pride and ambition, he became an opponent of God.
R5183:3, 5210:1; HG725:2
Satan, who was the first enemy of
the divine government. HG725:2
Satan, blinding the minds of all
that believe not. D611; E113; F609; R2832:3
Satan, whose very existence is
denied by many. F609; R5209:6, 3568:3*
Jesus declared that Satan was a
"murderer" from the beginning--and a "liar." (John 8:44)
R5209:6
Saint Paul intimates that it would
be impossible for the Church really to contend with this prince, for he is too
wily, too wise for us. R5183:3, 1687:2; F609
Satan is moved with continuous
envy and hatred of the Son of God, as well as of the Heavenly Father. R1687:4
He delights to cooperate with all
of Christ's followers whom he can seduce. F199
He is a hypocrite, a deceiver, a
tyrant and a merciless enemy of all who stand in the way of his ambition.
R1687:4
He has power over human affairs
under certain divine limitations and regulations. R4577:3; SM546:2
As an angel of light, he has done
much harm. R5184:1
Satan, the head of "wicked
spirits." R210:3
The prince of darkness oppresses
and opposes justice and truth. R153:2
Satan is the prince because the
children of disobedience are so much more numerous than the children of
obedience. R5854:2
Satan, who is constantly
manipulating civil and religious affairs, for the accomplishment of his
diabolical purposes. R1134:3
He will continue as the world's
ruler as long as he can, or until he is bound. R256:2
Antichrist. R2832:3
He is not the prince of this world
by right, but by usurpation. He will be deposed. A250, 251; NS548:4
God, of course, can control Satan.
R256:3
Evil continues because Satan's
power is continued. R256:2; F609
Who made himself prince over the
other fallen spirits. R5910:2; SM548:2
The whole world is largely, though
unconsciously, the tool of Satan. R2769:3, 1134:3
The facts of history corroborate
the testimony of the Scriptures, that present governments are under the control
of the prince of this world. (John 14:30) R1094:5, 152:6
Satan is to be bound; consequently
his evil spiritual power will pass away gradually. R332:4; C238
Satan's binding, as shown by some
prophecies, will not be fully accomplished for some years. R332:4
Satan's days are numbered and his
end is sure; God will destroy him. R1687:5
Fallen man's master. R1685:2
Satan fully entered into Judas on
the night of our Savior's betrayal. R4577:3
A great change of dispensation is
coming, when the world shall be under the rulership of the prince of glory.
NS526:2
Christ shall have conquered sin
and destroyed Satan at the close of the Millennial age. R5210:1
The devil will no longer be ruler
in God's holy Kingdom. R1771:6
Power of the air -- An evil influence constantly exerted in the world,
operating against truth, righteousness and purity. R5183:3, 153:2, 152:6
Spiritual rulership; in due time
the "new heavens" will supersede the present "air" powers.
C238; R1260:5, 266:4
Symbol of the spiritual throne
from which Satan is to be deposed, and to which our Lord and his joint-heirs
are to come. R264:5, 668:2, 153:2
Both the literal and the symbolic
air. Satan is the prince of earth's religious systems, sometimes in symbol
represented by the "heavens." R1684:2, 1134:3, 332:4
This might account for the great
floods, cyclones and tornadoes of recent years. R2189:4
Illustrated by the great storm in
which he tried to drown our Lord in the sea of Galilee. R3324:2
Demons, or fallen angels. R4880:6,
5910:1, 5470:1, 170:3; SM195:1
The powers of darkness,
surrounding and ruling over the "present evil world." (Gal. 1:4)
R153:2
The power of spiritualism is the
work of Satan. R266:4
These fallen angels are being held
until the saints of God shall have been sealed in their foreheads (intellect).
As soon as the power that is controlling them is removed, we shall have a reign
of evil all over the earth. R4880:6
The letting loose of these air
powers would seem to show that God has let go his hand of restraint, permitting
the terrible trouble resulting in complete overthrow of social order in
anarchy. R5470:1
Will seek to prevent our attaining
perfect love. R5603:4
Ecclesiasticism, both heathen and
nominal Christian. R1799:6
His kingdom is invisible, under
invisible control, and uses men and nations as visible agencies, and produces
visible results of the most baneful and atrocious character. R210:3*, 5825:4
God has all along been master of
the situation, but has permitted Satan to exercise power over the race to teach
a lesson to both men and angels. R5910:2
It may be something in connection
with the saints that will constitute the test of the fallen angels. R4880:6
The spirit -- Satan's influence. R370:6
The same spirit works in the
present time. R1151:2
That now worketh -- Operates or rules. R332:4
Satan is now permitted to rule,
leading man captive at his will. R350:3*; A250
Alienating hearts of men from the
ways of righteousness. NS810:4
Although mankind cannot see Satan,
yet he can see them, and by mental suggestion can gain control of them. R5183:6
As ruler of the darkness of this
world. A68; SM548:2
Putting evil for good and good for
evil. F199; A250
In the hearts. R4810:6, 5209:6,
5184:1, 2769:3, 1692:4, 1687:4, 153:2; A250, 68; NS810:4, 238:4
Implying that there are evil
spirit beings back of the evil principles at work in this world. R5209:6
This work has been going on for
centuries. R5304:6
Evil spirits, not allowed to
materialize since the Deluge, continue their deceptions by using human beings
as mediums. R5910:1 The promise of the Scriptures is that Satan's usurpation of
earth's dominion will cease. OV109:2
In -- Through. R2832:3, 2769:3
Children of disobedience -- The whole world of mankind. R3457:4
All except the saintly ones, who
are children of obedience. CR426:1; R5853:6, 3457:4, 2832:3
The whole world, under the control
of selfishness; are largely, though unconsciously, the tools of Satan. R4810:6,
5853:6
All are more or less controlled by
the spirit of disobedience common to the whole world of mankind. R3165:2
The most subtle attacks of the
Adversary are to be expected through human agencies. R5184:1
So much more numerous than the
children of obedience that Satan, through them, holds the world's control.
OV342:2; NS238:4
A very multitudinous host of
deceived followers. HG725:3
Satan reigns through the
wickedness of humanity. SM548:2
A disobedience which has been
accentuated in proportion to the degree of alienation from the Creator.
SM375:2; NS548:4
Whom Satan uses to oppose
principles of righteousness and truth. R1687:4, 433:5*
Who are the majority, while the
saints are the small minority. SM310:2
Ephesians 2:3
We -- The Apostle Paul, speaking for himself and the Church.
R787:3
The Church. OV152:1; R5838:1;
NS570:2, 246:5
Believers. NS402:5
Those whom Jesus accepts as his
very elect. NS421:5
Of the mind -- Alienated in their mind by wicked works. (Col. 1:21)
NS823:4
By nature -- Through the fallen nature inherited, as members of the
Adamic race. R787:3, 5838:1, 4554:1; E108; NS52:2
Are blemished. R3844:5
To begin with, we are very poor
material out of which to form likenesses of God's dear Son. R4837:1
Children of wrath -- All mankind under the death curse. E17; R4998:3, 4554:1,
4388:5, 3165:2, 2991:2, 1081:6; NS384:2, 223:3
"For all have sinned, and
come short of the glory of God." (Rom. 3:23) R3165:2
All not justified by faith in
Christ's blood. D242; R1594:2; SM310:1
Controlled by the spirit of
disobedience common to the whole world of mankind. R3165:2
Who walk not as children of light,
but as evil-doers. R4189:3
We were such when first we heard
the Gospel call. R5902:2
The wrath affects even the Church.
E145; R3844:5, 2991:2
We have nothing of ourselves that
would be fit to offer to God, we must receive the robe of righteousness to
cover our blemishes. R3844:5, 5838:1, 2987:4
Reckonedly not including the
Church, because they have received the spirit of adoption as sons. E108;
R4601:3, 4554:2, 4493:3, 2986:6; CR434:5; Q610:3
Strangers, foreigners and aliens
from God. R5100:6, 3365:6
Sinners. Q610:3; R5838:1, 4475:6,
3165:1; NS864:2, 246:5, 85:6
The wrath of God is revealed in
our bodies, our aches, pains, imperfections--all part of the great penalty for
sin. R4972:6; NS366:3
The world is still under
condemnation. CR457:3; R5079:1; NS402:5; Q375:3
We who believe in Christ are no
longer children of wrath. HG195:5
The Creator has very gracious
arrangements for mankind in general, during the Messianic reign. R4998:5,
5079:1; Q375:3; OV152:1
Even as others -- Still are. OV152:1; D242; R5597:1; NS570:3, 356:1
Until brought nigh to God by the
blood of Christ. R1594:2
Hence we must receive through
faith our Redeemer's robe of his righteousness to cover our blemishes, then
present our bodies in consecration. R3844:5
The redemption of the human race
would be incomplete were not all mankind to be rescued from evil conditions.
R1081:6*
Except as we would come to the
Heavenly Father through the appointed doorway--Jesus. R5902:2; D242
Ephesians 2:4
But God -- The prime mover in our release and recovery. R3165:3
Is rich in mercy -- God gave us aid by the benevolence of his character.
R3165:3
Contrary to the views entertained
by those who teach the doctrine of eternal torment. R3165:3
For his great love -- We can exercise confidence in God's love as we come to a
knowledge of his plan. R3165:3
He loved us -- Sympathetically. R3165:4
Christ's special love for his
Church. R1254:5
A comparatively small proportion
of the world. R3165:4
Ephesians 2:5
Dead in sins -- Figuratively dead. R2605:1
God's mercy toward us came without
our having done aught to merit it. E147
Hath quickened us -- Made us reckonedly alive. R5197:4, 2605:1, 294:5; NS336:2
The new creature must tabernacle
in the flesh until it is given its new body. R5197:4
God is no longer treating the
Church as though they were dead in trespasses and sins under divine sentence,
but we are passed from that by faith. CR321:5
Our quickened flesh, by the grace
of God, is represented as pure, desirable in his sight, and in proper condition
for the marriage--the union with Christ. R5197:4
A great change came to the saints
at Ephesus, and a similar change (in thought, word and act) comes to all who
have become the Lord's saints. R3165:2,5
Together with Christ -- As his brethren. E147
By grace -- Favor. R555:3*
This divine blessing. R3165:5
God's goodness and grace are
superlatively grand. R3165:6
Ye are saved -- This blessing has come to us, not of our worthiness, nor of
our work. We reached this reckonedly saved position by faith; delivered from
the sentence of sin, saved from the Adversary's delusion; from God's wrath.
R3165:5
While saved by grace now, we still
await a further salvation--the first resurrection. R3165:5
Not one will ever be saved except
as he accepts God's favor and co-operates with the divine favor and blessing.
Q620:2
Ephesians 2:6
Raised us up -- "If ye then be risen with Christ, seek those things
which are above." (Col. 3:1) R154:4
Reckonedly risen from the dead.
NS336:4
In the spirit of our minds. R154:4
All the consecrated are in a holy
condition now. T22
The saints are already raised
above the condition of the world. R2859:6, 4931:5, 197:1*
The faithful of the present age.
R5548:6
These new creatures are reckoned
as having been raised up out of sin and death into a new condition of life.
R3165:5
This is a figurative resurrection
from the dead. The real resurrection shall come to each of these if loyal to
God. R3165:6
Our Lord's faithful followers
shall be raised up still further in the first resurrection to glory, honor and
immortality. R2859:6
Sit together -- In communion with Christ. T22
Having fellowship with the Lord.
NS336:6
It implies a restful condition.
CR322:1; T22
On the Day of Atonement, the
under-priests went into the first Holy, typifying those who are seated with
Christ in the heavenly. Q694:1
By faith we see the Bride of
Christ caught up to heaven, seated with Christ. R1210:6
We are to remain under these blessed
conditions throughout the remainder of life. NS336:6
In heavenly places -- Spiritual conditions. R2827:2, 154:4
Heavenly promises. R1881:4;
HG333:5
The high calling. R2859:6
In the "Holy," the first
of the heavenlies. T22; R4875:6, 3165:6; Q700:2, 39:3*; CR322:1
Referring to our position as
spiritually begotten new creatures. R294:6, 2827:2, 154:4; T22; CR407:6;
NS336:5
Going into the Holy seems to
correspond to our experiences of the present time. R4875:6
Only members of the Body are
privileged to go into the Holy and to know "the deep things of God."
(1 Cor. 2:10) Q694:2
Where they have the light of the
golden lampstand, partake of the spiritual shew-bread and offer spiritual
incense to God. R3165:6
In Christ Jesus -- With Christ Jesus. R2827:2
Seated with Christ, much in
advance of the general household of faith. R4875:6
Members of the Body of Christ,
members of the new creation, members of the ecclesia. R3165:1,6
This expression, or its
equivalent, occurs at least twenty times in this epistle. We have life in
Christ alone. R3165:1
Ephesians 2:7
That in -- That throughout all. R1273:2; OV24:4
The ages to come -- Greek, aionios, worlds. R22:1*
"In those ages that should
come after." (Rotherham) R827:4
We know not how many ages there
will be. R532:4, 4653:1, 256:5, 5:4
The ages of eternity. SM683:5;
NS540:6 Future ages in which will be fully exhibited the further development of
God's great plan. R5320:4
Lasting from the beginning of
Christ's reign for untold ages. A292, 219; R271:2; CR187:4, 479:5; OV175:5
After our exaltation with Jesus to
heavenly honors. R827:4
The first of these alone is dealt
with in Scripture, the Millennial age, during which we live and reign with
Christ a thousand years. R5:4, 532:4, 256:6
Including the Millennial age.
A219; R5741:4, 200:1; OV27:4
Throughout all the ages to come,
righteousness, his will, shall be done. R1781:5, 1273:2, 271:2
Ages of perfection, blessedness
and happiness for all, but regarding the work of which, Scripture is silent.
R271:5
The first of which is the
Millennial age; or rather the age of conquest, for in it Christ is to reign
until he has subdued all enemies; and death is the last enemy conquered. HG11:6
Because of Jesus' ransom there is
to be an age of restitution. R126:7
All might come to a knowledge of
the truth and be brought back to perfection. R345:2
These ages each have a definite
time appointed them, and a definite work to perform. R628:1*
Christ and the Church will judge
the world in the Millennial day. NS393:5
For a thousand years the faithful
are to reign with their Lord; and then will follow the ages to come. R5741:4
The Millennial age will have an
end after a thousand years of putting down sin, lifting up the obedient and
destroying willful sinners. NS338:5
Following the completion of the Church,
humanity shall be granted an opportunity to become perfect, human sons of God
during Messiah's reign. R4931:5
In the Millennial age we shall be
permitted to cooperate with Christ in lifting up the world of mankind to full
restitution. R3166:2, 99:5*
Implying that the glory of Christ
and the Church is to be perpetual. R4653:1
God proposes to use a special,
saintly class from mankind and their experiences with sin--making them
joint-heirs with Christ in the ruling and blessing of the world by and by. R4931:5,
4914:4, 1743:6, 99:5*
Note the wonderful things the
Apostle Paul saw concerning the development of the Body of Christ and its work
in coming ages. R365:1; HG179:1
The Bride's great work for which
she is being schooled is that of the future. HG751:6
The elect class will show forth
the praises of God. NS393:4
God's plan will be more clearly
seen. R281:5, 143:4
The future work of the Church
after the Millennial age would possibly be to people, govern and direct affairs
in connection with other planets. CR187:4
God's children will be amazed when
they see how God so loved the world. R546:1, 8:1
A limitless eternity is provided
for the showing forth of God's love toward us. OV175:5
The glory of Christ and the Church
will not end with the restoration of mankind. PD96/110
He -- God. CR479:5; R5185:2, 4931:5, 4133:6, 3166:1, 2154:1,
827:4, 546:1, 199:6; NS540:6
The Father has a great work to be
done and is seeking a people who will do it with Christ Jesus as Head. R5185:2
Might shew -- Will show forth. R4931:5, 3165:6, 1743:6, 546:1; PD96/110;
HG751:6
Would exhibit. R827:4
God promises to show. R2154:1
To the world through a
"peculiar people." R327:6*
To angels, to men and to every
creature. CR479:5; R4914:4, 4133:6
His grace and favor will be
showered upon the Church. R4914:4
As we toil upward on the narrow
way, angels look on amazed at the grandeur of the plan. R281:5, 143:4
The exceeding riches -- "The surpassing riches." (Rotherham) R827:4
God is rich in every grand and
estimable quality. R3166:1; CR426:6
The glory that is to be revealed
in the Church in the future. NS338:4
There will be what will correspond
to the present beauties of nature, but higher and grander, for those who shall
gain the new nature. R3166:2
Which the human mind can
approximate, but cannot clearly conceive. A292; R3166:1
We shall share with him in the
uplifting of humanity. R5377:4
The future inheritance of the
saints in light, if we appreciate our opportunities for serving the Lord in the
little things of the present life. R5741:4
We are to esteem that our service
here is not to be compared with the things which the Lord has in reservation
for those who love him. R5741:4
Grace -- Favor. R134:5, 4914:4, 827:4, 270:3
Divine love is illimitable.
OV175:3
God calls into his family out of
the riches of his grace. CR426:6
There are coming ages in which God
will display still more grace toward the Church than in all these things that
he has already given to us and promised to us. CR322:3; R5320:3,4, 442:3;
NS338:6
The whole world shall understand the
mysterious workings of divine providence. R4133:6
The deep hidden riches of grace
for the world are at present obscured by the exceeding riches of God's grace
and loving kindness toward us who are in Christ Jesus. R442:3
God will show all who are in the
"elect" Body of Christ his exceeding grace. R4914:4; NS540:6
Favored with a clearer insight
into the deep things of God, called out of darkness into his marvelous light.
R4914:4
Only partially disclosed at the
present time. R3166:2
In his kindness -- "In graciousness." (Rotherham) R827:4
Loving kindness. R4931:5, 1743:6,
442:3, 345:2, 143:4; HG751:6, 179:1; NS338:5; OV174:1; PD96/110
In lifting sinners from the miry
clay to so glorious a station--the divine nature. R4931:5
Toward us -- The Church. R4914:4, 327:6*; NS540:6, 338:2; HG607:5;
OV24:4
The Church, the Body, the Bride
class. NS338:5; HG179:1; PD96/110
The Little Flock. R5741:4
The consecrated. R5320:3, 442:3
The jewel class. CR479:5
The Church, honored by the Father
as members of The Christ, will have still other glories. R4653:1
Those who appreciate this high
calling wish to be where God has invited them to be. R5185:2
Let us never forget that we are a
"peculiar people," separate from nominal Christians and the world,
having higher hopes, aims and ambitions. R4914:4
Through Christ Jesus -- Who are in Christ Jesus. R3166:1, 1743:6, 827:4, 442:3,
126:6; OV24:4; PD96/110
Who will always be Head over all
things. R4653:1
Ephesians 2:8
By grace -- Divine favor. R5446:5, 677:2*; Q620:2, 266:4
The grace of God in Christ.
R3165:4
Not of any duty that God holds to
us. CR323:6; F105
The grace is not of ourselves.
R3166:4
It is of God's grace and not of
personal merit on our part that salvation is offered to us. R2286:5
Knowledge of God is granted us as
a grace, and brings us to the place where we are enabled to exercise the faith.
Q266:5
God gives us grace to follow in
the footsteps of Jesus in the way of self-sacrifice. R4796:6
Are ye saved -- Our salvation is of divine favor. Q266:4; R3165:5
A reckonedly saved position by
faith. R3165:5
It is grace truly, but unless you
do works in harmony with it, you never will be saved. R741:2 It will be by
grace that any of our race will be saved. CR324:1
Justice did not require our
salvation. Q266:4
It was God who provided for the
redemption which is in Christ Jesus. R4796:6; Q620:2
A complete conversion and full
consecration to the Lord brings great salvation. R3165:5
Because you have an "ear to
hear" and have responded--a blessed experience. R3165:4
Not one person will ever be saved
except as he accepts God's favor and cooperates with the divine favor and
blessing. Q620:2
We work out our salvation with
great carefulness, realizing the promised grace in every time of need. R4796:6
Through faith -- Ignorance is not a ground of salvation. The only ground for
salvation mentioned in the Scriptures is faith in Christ as our Redeemer and
Lord. A100
By faith we have the merit of
Christ's righteousness imputed to us. R4796:6
Including true faith's obedience.
R2286:5
It is impossible to have faith
without knowledge. R677:5*; Q266:5
To have faith in any statement or
doctrine is to have confidence in its truthfulness, and this should only be
based on clear evidence. R677:3*
There is nothing more common or
necessary among men than faith--we exercise faith in the laws of nature and act
upon it constantly. R2162:4
Our faith is not to be credited as
a meritorious condition but we are to be thankful to God for it. R2286:5
It is to some extent a matter of
our own development. R5446:5
The erroneous thought given by
many is that our faith is not our own faith, not of our own volition, but an
impartation, a gift from God. R2286:5
Salvation is the gift of God,
granted by his grace or favor, and grasped by us through faith. R677:2*
If we would have faith in God, it
is also necessary to acquaint ourselves with his character as expressed in his
two harmonious books--Nature and Revelation. R677:5*; Q266:5
That -- Grace. R741:2
Faith. Q266:4
Not of yourselves -- As a matter of course. Q266:4
Not dependent upon our perfection
or anything we could do. R4796:6, 741:2
Not because of any merit of
yourselves. R741:2
This lesson must be thoroughly
appreciated, else we will be continually in danger of falling. R3166:4
We have not the opportunity of
glorying even in our faith. R5446:5, Q266:4
It was made possible because of
conditions and circumstances which God arranged. R2286:5
Our faith is of God in the sense
that he supplies the necessary elements from which that faith is to be
compounded. Q267:1
Although we exercised some faith
at the beginning, else we could never have come to God at all to accept his
favors. R3166:4
Gift of God -- Grace has the signification of gift. Q266:4
Given to us of God. R2162:3
Justification permits us to go on
to sanctification--to self-sacrifice. R2847:4
He developed in us that faith by
the revelations of his love, through his promises, through his Word. R3166:5
Ephesians 2:9
Not of works -- Our salvation from death is by faith. We cannot do any
works that would justify us before God. R5759:1, 4796:6, 3166:4
The perfect work of Christ is the
basis of our own work. R4796:6
Not our own efforts. R3166:4
Perfect works are not possible
now. CR324:6
If we did good works, we might
feel as if there was some credit due us. CR325:2
If of works, it would not be of
grace. R3166:4
Justification is God's free gift,
based upon the ransom, but if not followed by works, it is received in vain.
R2847:4
If one regards works as all
important, he detracts from the value of the sacrifice of Jesus. R741:2
God tests, not by works, but by
our faith and the degree of obedience rendered. CR324:6
Lest any man -- Unless Christ had redeemed us, we could have no basis for
hope of eternal life. R4796:6
Ephesians 2:10
We -- The true Christian. R5967:3
His people. R1506:5, 5402:5
The Church. R5713:5
At first we realize that we are a
sinner. R5320:3
Are his workmanship -- The Church is God's creation. R589:5, 5759:5, 5713:5,
3166:5; SM433:3
It is God that worketh is us both
to will and to do. CR325:2, 395:2, 420:1, 444:3, 461:2; R5284:4, 4417:6;
SM433:3
The setting apart the Father does
through his truth. R5320:3
We are submitting ourselves that
God may work in us. R5855:6, 4417:6, 4255:6
God has arranged that these jewels
be cut and polished after the similitude of his Son. R5119:1, 2404:3
The Temple is being built by the
Master-builder, God. R2520:6, 2737:6
A new and separate creation in
Christ Jesus. R3166:5
Because having heard of the grace
of God, our hearts responded. R4255:6
Prepared for good works, not by
good works. R3166:5
The power of God is working in you
by the instructions from God's Word. CR325:3
We rejoice under every discipline
because we realize it is a part of the Master's work in us. R2737:6
Not arbitrarily, but in
cooperation with the will of the individual. R5967:3
Not merely spirit-begotten, but
spirit-developed in character likeness of the Savior. R5967:3
Hence the necessity for the trials
and difficulties of life which are preparing them for heavenly glory, honor,
immortality. R5713:5, 2520:6
His work will be so perfectly
accomplished that there will be no need of alteration beyond the veil. R5713:5
God's children; Christ's brethren.
R5320:3, 5402:5
Divine grace is to be credited
with the entire outcome. R2404:4
Created -- Begotten of the Spirit though the Word of truth. R3770:1
In Christ Jesus -- God accepts us in Christ. R3166:5
Reckonedly; in due time, if he
abide in him, he will be a new creature actually. R1438:1, 3770:1
Ordained -- Foreordained. R3166:5
Walk -- In newness of life. R3166:5
In the Lord's way of holiness and
opposition to sin, developing character. R3166:5
The new creation should walk in
good works. R4189:3, 3166:5
Ephesians 2:11
Remember -- Paul reminds them of when they had no hope. R1435:1*
Ye -- Converts from heathen nations. R503:2
Gentiles -- Without the Law. R503:3
Uncircumcision -- Strangers and foreigners--the other nations of the earth.
R1435:1*
Circumcision -- The descendants of Israel. R1435:1*
Ephesians 2:12
At that time -- During the 4,000 years from Adam to Jesus. HG746:2
During the Jewish age and
previously. HG420:3
A dark night of hopeless despair.
NS533:4
Ye -- Gentiles. R4368:3, 2442:5, 2086:5, 2050:6; NS49:6; OV164:1
The world. R3707:4
Some who became Christians out of
the heathen nations. HG114:3
Were without Christ -- Before. R2604:4
There was no way of life open to
the Gentile world prior to the redemptive work of Christ. NS18:3
The Christians of Ephesus, who
were a fair sample of the Gentiles generally. CR19:2; R1435:1*
God had purposed the
reconciliation of the world to himself through Christ. R3707:4
Aliens -- Outcasts. R1086:6
Gentiles. R5005:1, 4341:2, 2604:4,
1459:3; HG428:4, 386:2
Foreigners because of Adam's
transgression. R5162:3, 5093:1, 3893:4, 3707:4
Outside of divine favor and
Judaism. R2574:1, 2620:2; HG254:5
Outside nations, the Gentiles,
received no promises of relationship to God. PD13/23; R5444:4, 5162:3
Those not yet Christ's
servants--the unconsecrated. SM509:2
The commonwealth -- The polity. R2604:4, 1435:1*; HG386:2
Citizenship of their own. R1435:1*
The promises. R284:2
Of Israel -- The whole twelve tribes. C293; R1341:1
The favored nation. R2116:5
"You only have I known of all
the families of the earth." (Amos 3:2) R3467:2
This nation alone had special
divine supervision of its affairs and the promises and instructions, through
the prophets and the Law. R3467:2
The children of Jacob, called
Israel, were God's specially covenanted people. The nations of the world were
not called of God as Israel was called. R3467:2; NS370:1
Strangers -- All the world except that one nation of Israel. HG420:3
The Gentile nations. R3467:2,
5444:4, 3893:4
The Gentile converts had formerly
been strangers to these things. PT360:1*
Covenants of promise -- Given to only Israel up to the time of the casting off of
the Jewish house. R2604:4, 5444:4, 1657:6, 1435:1*; HG386:2
God had made some gracious
promises to the seed of Abraham, but as yet they were unfulfilled. R2120:6;
NS18:3
The people of Israel had been
greatly favored of God in a covenant through Moses. R3893:4 The Abrahamic and
the Law Covenants. PT360:1*
Having no hope -- No encouragements, no promises. F358; R2070:5, 1655:5;
NS223:4
Without the only real hope of the
Gospel. R1655:5
No hope of the unsearchable riches
of Christ. R1435:1*
We find the great mass of mankind
today to be hopeless, and hence unhappy, burdened, downcast, miserable. CR19:2;
R4081:3 They have hopes of their own, but not a Bible hope. R5816:2
The Apostle does not state that
there is no hope for these heathen, but simply that they do not have the hope.
CR19:3; R5468:2; OV388:5; NS345:3; HG114:4
The world had been in this
pitiable condition for 4000 years. R2050:6, 2116:5
The world's hope lies in the
future. HG380:3
Without God -- Godless. R13:4
All those who lived outside of the
favored nation of Israel. R2116:5 The Gentiles up to the beginning of the
Gospel age. R2070:5
Mankind have become so alienated
from God by wicked works and self-will that many do not know that there is a
God. R5717:1
The world failed and is without
any law except what remained of the originally perfect law of
nature--conscience. R1499:1
So long as divine condemnation,
the curse, the sentence of death, rests against the world, it is evident that
God is not yet reconciled to the world, nor the world to him. R3707:4
Ephesians 2:13
Now in Christ Jesus -- United with Christ, and through him united with the
Abrahamic root of promise and inheritors of all its richness and fatness.
R2442:6
All through this Gospel age.
NS306:1
In God's estimation the difference
between Jew and Gentile has now ceased. R503:2
Faith in the ransom, given for
all, is the only ground of reconciliation with God. R925:4
Ye -- As sinners. R925:4
The Gentiles. R503:2
Were far off -- From God's favor. R503:2
Under condemnation. R925:4
The sinner was debarred from
fellowship with the Father. R689:1
Are made nigh -- Within reach of divine favors, blessings and promises.
R925:4, 5005:1, 1068:1, 587:1
Through faith in the Lord Jesus
and through the begetting of the holy Spirit. R5005:1, 5093:1
Our access is not complete yet,
for outward manifestations of God's favor are not yet granted, only that which
is by faith. R689:1
Brought nigh to God. R1657:6,
1594:2, 284:2
Reconciled. NS366:5
United with Christ. R2442:6
Hopeful. R4081:3
And become children of God through
faith. OV164:1
They are no more outcasts from the
Lord and his communion. R587:1
By -- Through. R503:3
The blood of Christ -- It was the giving up of Christ's life that paid our ransom
price. R1336:1
And reconciled us to God. R2604:4,
1657:6, 1230:3, 1000:5, 925:4, 284:3; HG386:2
Bringing the Gentiles near to God
and his promises. R1336:2, 503:2
God's favor is all centered in
Christ; only those who believe in him could have the glorious hope which
centers in him. CR19:3
It is Christ's blood that
cleanseth us from all sin. R1230:2
We are now members of the Body of
Christ and children of God by adoption. R5093:1
And through Christ united with the
Abrahamic root of promise. R2442:6
Ephesians 2:14
Our peace -- The Jew received an equally great blessing as the Gentile
from the same one sacrifice. R503:3
Both -- Jew and Gentile. R586:6
Broken down -- The time had come when the message of divine favor might go
to the Gentiles. HG354:5
Gentiles and Jews are now received
on the same terms, viz., faith in Jesus and consecration to walk in his steps.
R5101:1, 3764:3
Dispensational change: it crumbled
at the end of the 70th week of Jewish favor, 3 years after the cross. R4330:2,
4534:2; Q174:1, 600:T; HG429:1
Cornelius, the first Gentile
convert, had been brought into faith fellowship. R3756:4; OV250:3; HG429:1
The new creatures in Christ are
made sharers of those spiritual blessings and opportunities first offered to
fleshly Israel. R2086:5
The dividing wall of the Jewish
(typical) covenant had been removed. R1472:1, 74:3
The middle wall -- Which separated Jews and Gentiles. R4711:3; Q600:T
For 18 centuries God's exclusive
favor was to the Jew only. R4534:2, 1472:1
Before the rejection of Israel,
the whole world was divided into two classes, namely, Israelites, God's covenanted
people, and Gentiles, who were not in covenant relationship with God. NS25:1
The literal wall, in the Temple,
was of stone, 4 feet high, with a warning on it that aliens crossing it are
subject to the death penalty. R4485:1
Partition -- Enclosure. (Rotherham) R503:1
Separation. Q600:T
The curse of the Law formerly
separated Jews from Gentiles. R503:3
Between us -- Jew and Gentile. HG429:1; NS331:3
Ephesians 2:15
Having abolished -- Destroyed. R2001:5, 503:3
"Bringing to nought."
(Rotherham) R503:1
Having slain. R586:6
To Jewish believers. R5047:2
The enmity -- Condemnation. R503:3
Opposition of the Jewish Law
Covenant. R1231:2, 587:1
Christ Jesus, by the sacrifice of
his flesh, abolished the enmity or opposition of the Jewish Law covenant, under
which fleshly Israel labored. R1231:2, 587:1
Even the law -- Of the Law, the Jewish covenant. R5047:2, 1729:6; NS142:5
The Jew had been favored by the
Law (which was ordained to life). R503:2
Which was found to be only unto
death. (Rom. 7:10) R1527:2
Which was not faulty. The fault
was that the imperfect Jew could not keep the Law. "The Law is holy . . .
and just and good." (Rom. 7:12) R503:2
The moral precepts of that Law
never have passed away, and never will, because they are parts of the eternal
law of right. R1527:3
In ordinances -- In decrees. (Rotherham) R503:1
Decrees of the Jewish Law. R1527:2
To make -- "Create." (Rotherham) R503:1
Of twain -- "The two." (Rotherham) R503:1
Jews and Gentiles. R6:2, 4879:6,
4495:6, 257:3; NS341:1, 142:5
One new man -- "Of new mould." (Rotherham) R503:1
Spiritual Israel. HG440:3 New
nation. NS341:2
Of the Jews and of the Gentiles--a
Little Flock--of which Christ is the Head. Q363:3; NS679:3, 658:5
The second Adam, the Christ, Head
and Body. R6:1, 4495:6; NS142:5
The seed of Abraham. R6:2, 257:4
The Mediator, the Peace Maker
between God and mankind. R4879:6
Perfect unity in one body. NS341:2
Ephesians 2:16
Might reconcile -- "Might fully reconcile." (Rotherham) R503:1
Both -- Both Jews and Gentiles were under condemnation to death.
R1727:6, 970:3, 74:3*
The Redeemer whom God provided was
sufficient for both. R1727:6
Unto God -- Jews and Gentiles needed to have a work done for them which
would make them right before God. R586:6
In one body -- In the one sacrifice of himself. R1727:6
The cross -- "Through the cross." (Rotherham) R503:1
Shed blood--death. R1336:2, 503:3
The death of Christ met the legal
claim on universal man and secured his deliverance from the legal curse of
death. R74:3*
Slain the enmity -- Opposition of the Law against both Jew and Gentile. R586:6
Ephesians 2:18
Him -- Christ. R2024:4, 1541:2
The Lord Jesus. Q389:1
Jesus offered himself as a
sacrifice unto God, for men. R587:1
We -- Believers who have turned their backs on sin and have
become members of the household of faith. Q389:1
Access -- Through Christ's blood. Q389:1
We are to come unto the Father.
R1227:2
There was no access unto the
Father as long as the enmity (opposition) of his just law barred us out as
sinners. R587:1
Unto the Father -- God. Q389:1
The Gentiles may now enter into
covenant relationship with God by Christ. R1541:5
Ephesians 2:19
Ye -- Those who realize their sins, repent and accept the
Redeemer as the only way back to God. R2024:4
No more strangers -- And outcasts from the Lord and his communion. R587:1,
1068:1
No longer condemned to death.
R5596:3
And foreigners -- Like the rest of the world, who are not recognized as sons
of God. R1594:2, 4989:3, 1733:6
These should not be recognized as
our "brethren," sinced we are no longer in Adam, but now in Christ.
R1594:2
Fellowcitizens -- God indicates his pleasure by begetting us of the holy
Spirit. R4989:3
Our citizenship is of the heavenly
Kingdom, therefore we should be diligent to learn its language. R1062:6*
We take no part in this world's politics,
but attend to our heavenly politics. "For our enrollment as citizens is
ready in the heavens." (Phil. 3:2, Rotherham) R2039:2
Since we are no longer in Adam,
but now in Christ. R1594:2
With the saints -- Of the heavenly Kingdom, and as such should claim only such
rights under the kingdoms of this world as are accorded to aliens. A267
Household -- Family. R50:6*
No longer composed exclusively of
Israelites, but of those out of every nation. R1435:2*
Ephesians 2:20
And are built -- The Church is built. F217; R1523:3
The saints of God are built.
HG736:2
The foundation -- One foundation, which is completed. R81:2*, 333:6
We are building upon the
foundations of faith which God himself had established. R1793:6; Q115:3
The finished redemption. R333:6
Of the apostles -- Especially commissioned by the Lord as his representatives.
SM461:2; HG736:2
Faithful witnesses. F217
Used of the Lord as his inspired
agents. F217
The voice of God to and through
the Church came only through the twelve apostles of the Lamb. HG736:4
The twelve apostles, inspired and
infallibly guided in all their doctrinal utterances by the holy Spirit.
R1793:6; F217
Ordinary men who were specially
called and solemnly ordained, continually under our Lord's training. They were
witnesses of his miracles, teachings and personal character. R1522:3
Designated as the twelve
foundations of the New Jerusalem, the glorious Church, in Revelation. R1522:1;
HG736:3
Prophets -- The twelve apostles are referred to in their double
office--apostles, especially commissioned by the Lord as his representatives,
and prophets, mouthpieces, for the proclamation of his message. HG736:2;
SM461:2
The prophets of the Old Testament
times. Q115:3
Jesus Christ -- The sure and steadfast rock. R1522:1
Chief corner stone -- The top-stone, laid in heaven, the ideal of the whole
structure; chiseled and polished and fitted for its position like the other
living stones. E232; CR456:5
Ever since Christ became the
world's Redeemer. R5822:1, 3694:1, 3294:4
The head corner-stone of God's
plan. C330
Ephesians 2:21
All the building -- The whole Church. R92:4*
The various members. R5245:6;
Q119:3
Beautifully illustrated by the
Great Pyramid. C330; CR456:6
Fitly framed together -- Fitted, shaped, trimmed and polished for our positions in
the glorious Temple of God. R172:1, 5152:2, 4296:4, 1750:1; CR456:5
We as living stones out of the
quarry of humanity. R292:2, 5504:2, 4296:4, 172:1
The work of the Gospel age.
R172:1; CR456:6
The stones in the Temple differ to
some extent one from the other. This might represent our being a larger or a
smaller stone--representing the privileges or honor which we may have beyond
the veil. R5246:1; Q119:3
Showing the unity of the Church of
Christ. R81:1*
The very finest polishing is
produced by contact with the brethren. CR456:5
Not until the full number of
stones shall have been made ready will the construction of that glorious Temple
begin. CR456:6
Groweth -- The Church, making increase for years in the fruits and
graces of the holy Spirit. R5504:1
Unto -- Into. R5245:6, 292:2; Q119:3 An holy temple -- A spiritual
house. R292:2
Antitypical Temple, of which
Christ is the Head. R5504:1, 2060:1
The Church. PD45/55; R2031:4,
305:6
In that Temple God by his holy
Spirit will dwell in fullest measure. R5504:2,4, 305:6
The Church's construction has been
in progress through the Gospel age--ever since Christ became the chief
corner-stone of his Temple. R5822:4,1, 5504:2
The Temple which Jesus has been
building during this Gospel age. R292:2, 172:2
The Scriptures clearly teach that
the Church is the Temple of the Living God. (2 Cor. 6:16) R5822:1, 3694:1,
3294:1, 2031:4
Through which, when finished,
God's blessing shall have come to all people. R5822:1, 3694:4, 3294:1
Christ will be the Head, and the
Bride will be the Body in the holy Temple. R1096:1*
Once, God dwelt in the Jewish
Temple, but at the death of Jesus, the glory of the Lord departed, and from
that time it ceased to be, really, the Temple of God. R305:6, 55:1
This Temple is not quite complete.
R4296:4
With what intensity of zeal and
fervor should we regard the antitypical Temple, while we contemplate the
typical Temple which enkindled such an enthusiasm. R2031:4
"Him that overcometh will I
make a pillar in the Temple of my God." (Rev. 3:12) B209, 239
The Apostle Paul mentions that the
"Man of Sin" (2 Thess. 2:3) system arises in the Church, and
professes to be in and of the true Temple. R980:2, 55:1
Whose living stones shall show
forth the praises of God to all eternity. R2031:4
Any building which men may put up
at Jerusalem might be called a temple, but it would not be The Temple of God.
R55:1
In the Lord -- Attaining the glorious character-likeness of our Master.
R5246:1
Ephesians 2:22
Ye -- The Church. R600:2, 2508:2
Living stones. R2508:2
Builded together -- Prepared. R1096:1*
It is still under construction.
R1750:4, 5822:4, 2508:2; CR457:1
The building will not be completed
until the last of these fitted and polished stones is laid in its position.
R2508:2
God is now visiting the Gentiles
to gather the Body. R751:3*
The whole Church groweth into a
holy Temple for the habitation of God. R92:4*
An habitation of God -- The house of God in which he is pleased to dwell. R2508:2,
2031:4, 600:2
An everlasting habitation. R306:1,
55:1
The Temple is completed when the
various members of the Body of Christ are brought together and united in glory,
honor and immortality to the Head of the Church. R2508:3
When completed, the glory of the
Lord shall fill the house--the Church will be glorified. R2508:2
Through which, during the
Millennial age, the grace of God shall flow to all the families of the earth.
R2508:2
Through the Spirit -- Led by the Spirit, an evidence of sonship. R50:6*
Ephesians 3
Ephesians 3:1
For this cause -- For the building up of the Church, the Temple of God. F217;
R1523:3
I Paul -- Am. F217; R1523:3
The most learned of the twelve
apostles. R5941:3
The one who took the place of
Judas. R5941:4
The Lord's mouthpiece to the
Gentiles. R5941:6
"He is a chosen vessel unto
me." (Acts 9:15) R5941:5
A well-educated man who had fully
given up his own will. R5941:5
Spirit-begotten children of God
are amazed at the logic, wisdom and power of St. Paul's writings. We know of
nothing in the world that will compare with them. R5941:6
St. Paul's mind grasped more
quickly than did the minds of the other apostles the things pertaining to the
new dispensation. R5941:6
You Gentiles -- Paul perceived that the Gentiles were to be fellow-heirs
with the Jews in the Kingdom privileges. R5941:6
Ephesians 3:2
To you-ward -- The Gospel Church. R435:4
Ephesians 3:3
By revelation -- Special revelation. R435:5
From the Lord. R435:2, 2033:2
God gave Paul wonderful
revelations concerning the mystery. R369:1
His writings are especially
inspired. R435:2
Granted to instruct them
concerning things to come. R1525:6
Paul's vision of the third heavens
or Millennial Kingdom, wonderfully influenced his writings. R1525:6
The sights shown to Paul
concerning the development of the Body of Christ and its future work. R365:1
St. Paul had visions and
revelations more than had all the other apostles of the Lord together, giving
him wonderful insight into divine things. R5941:5, 435:6
If we reject Paul's testimony
regarding this revelation to him, we should reject all of his teachings on
every subject. R435:5
He -- God. R435:4
Made known -- Paul writes of God's favor to himself. NS398:6
Unto me the mystery -- Unto Paul, as our Lord's instrument. R369:4
A great mystery--a great secret.
NS142:2; F199
This secret is "Christ in
you, the hope of glory." (Col. 1:27) NS295:6
"The secret of the Lord is
with them that fear him; and he will show them his covenant." (Psa. 25:14)
SM152:2
The high calling. B202; R1523:3
The Church. R369:4
The peculiar relationship between
Christ and the Church. R5100:2
The Messiah was to be, not an
individual, but a company gathered from amongst many nations under one
headship. R5549:2; NS697:1
The deep truths of the gospel
concerning the high calling of the Church, The Christ. R1523:3; F217
The Gospel age has been devoted to
the development of the Body of the Mediator. R5300:5
Hidden from previous dispensations
and ages. R5549:2, 2208:6
That which had not been known
previously. R435:4
The due time had come for
revealing to the Church the divine plan respecting her participation with
Christ in the blessing of all the families of the earth. R2490:2
That Messiah will be spiritual,
not earthly. NS697:1
That Messiah was to be a spirit
being and that the Church, selected during this Gospel age, are to be with him
and like him on the spirit plane. NS443:1
Our Redeemer proved himself worthy
to be the Father's agent in carrying out all the great mystery of God. R2208:6
Of the divine plan, hidden in
parables, figures, symbols from the world and from the nominal Christian, but
not hidden from the consecrated children of God. R2208:5
It will not be finished until the
end of this Gospel age. R368:3; F199
Ephesians 3:4
Ye may understand -- Only a special class can understand this mystery. R5549:3
We are indebted to Paul for a
clear record of how we may become members of this mystery band. R369:4
My knowledge -- Paul's knowledge of God's plan. R365:1
A knowledge of the mystery. R435:5
He possessed a knowledge of
"the deep things of God," casting a reflection upon all that he
wrote. R435:6
Paul recognized his own favor from
God in respect to the knowledge of Christ. NS506:3
Paul's writings have a rich depth
possessed by no other New Testament writer. R365:1
In the -- Of the. R435:4
Mystery of Christ -- The close, intimate relationship between Christ and his
faithful followers. R4434:3
No one can appreciate this mystery
unless he is begotten of the holy Spirit. R5100:2
Ephesians 3:5
Which -- The high calling. B202
These truths relative to God's
plan for the blessing of all mankind. R682:2, 414:2
In other ages -- Past ages and dispensations. F199; R217:5; NS295:6
In the Patriarchal and Jewish
ages. R368:2
Before the Gospel age. R1533:4
God has not been selecting the
Christian Church from the beginning of human existence. B202
The call and favor to those of
past ages were to earthly honors, earthly glory, and everlasting life as human
beings. B202
Was not made known -- Hid from other ages. R435:5; NS697:1; SM152:2
These prizes of joint-heirship and
immortality. R217:5
Immortality, promised to those of
the Gospel Church who overcome, was never known of before this Gospel age.
R252:3
Dimly seen until the Gospel age
began to dawn. R414:2, 919:4, 658:2
To this day is understood by the
truly consecrated only. R5549:3, 5320:3, 33:2
Since the gifts and callings of
God are unmerited favors, no injustice is done in not offering others of past
ages the same favor. B202
As it is now -- During this Gospel age. R217:3, 5549:3
Since Pentecost. R368:2
"Now is the accepted
time." (2 Cor. 6:2) R1533:4
"But now is made manifest to
his saints." (Col. 1:26) R368:2
We can understand prophetic
Scriptural statements only as they become due. R658:2, 919:4, 414:4
Revealed -- Due to be understood. NS295:6
God's revelation of his plans is
progressive. R919:5, 658:4, 414:4
God had never before revealed the
mystery (secret) of his will. A26
The Apostle saw a prize that
inspired his zeal to the point of fervency. R1533:4
His holy apostles -- The Lord's chosen agents. R1524:4
His saints. R217:3; NS697:1,
295:6; SM152:2
Justified and consecrated; and so
reckoned holy. R1523:3
Whom God set in his Church. R435:5
Twelve apostles, and we have their
words of reproof, correction and instruction today. R435:5
Whose writings are the basis of
proper Christian faith today. R435:5
They were not only to bear
historic testimony of Christ, but were specially prepared through the holy
Spirit to teach the deep things of God. R1523:3
God used them as his mouthpieces
to communicate to the Church truth relative to his plans. A26
While Paul was not of the original
twelve apostles, he was specially appointed to be an apostle, and his teachings
prove it. R435:5
And prophets -- Public expounders. R217:3
Teachers. R435:4
But not now understood by the
world. R435:5
By the Spirit -- The holy Spirit, a guide into all truth and a revealer of
things to come. R3052:3
Ephesians 3:6
The Gentiles -- These called from amongst the Gentiles. R2126:4
Believing Israelites, as well as
Gentiles, may be grafted into the spiritual vine by faith. R201:2
The Jews resented sternly the
suggestion that any except their own elect nation could share Kingdom honors.
R1095:2
Fellowheirs -- Same nature with our Redeemer. SM152:2
Heirs of divine glory. B202
Joint-heirs and co-workers with
Christ. B202
Any of the natural fleshly seed of
Abraham may give up their earthly promises and become fellow-heirs with the
Gentiles. R201:2
Of the same body -- Members of Christ's Body, who will, if faithful, be given
immortality. E396 The Messianic Body, under its anointed Head, Jesus. F199;
R201:2
Priesthood, or holy nation, with
the remnant of all Israel which received Christ. R2126:4
The Head of which has "Life
in himself." (John 5:26) E396
It was not for some years after
that they learned, that the Gentiles were to be fellow-heirs of the same
promises. R1095:2
Partakers -- Sharers in the first resurrection. SM152:3
The entire Church class is to be
sharer with the Redeemer in the sufferings of the present life and in the
glories of the future. SM152:3
Ephesians 3:8
Less than the least -- The very lowest. (Diaglott) R1679:5; HG729:3
Humility was a characteristic of
the Apostle Paul. R3537:3
Paul frequently referred to his
persecutions of the Christians with contrition. But, having accepted
forgiveness in Christ, he put away the things behind him. R1885:4
Saints -- The truly consecrated among professing Christians. R1139:1
Is this grace given -- Was this favor given. (Diaglott) R1679:5; HG729:3
Paul labored to testify to his
appreciation of the grace bestowed. R1885:4
That I should preach -- Announce the glad tidings. (Diaglott) R1679:5; HG729:3
Devoting himself to the cause of
the crucified one. R1885:4
Among the Gentiles -- Among the nations. (Diaglott) R1679:5; HG729:3
The Gentile can share equally with
the Jew. HG79:5
Unsearchable riches -- Boundless wealth. (Diaglott) R1679:5; HG729:3
That are in God's great gift--his
Son. R1679:5
Christ -- Anointed one. (Diaglott) R1679:5; HG729:3
Ephesians 3:9
And to make all men see -- "Even to enlighten all." (Diaglott) HG729:3;
R1679:5
Causing us to understand. R227:1
What is -- What are the conditions of. R369:4
The fellowship -- The method of administration or operation. R1679:5; HG729:3
The terms under which
participation in the new creation may be obtained. F217
We must have fellowship in the
sufferings of Christ if we would share his coming glory. R369:4
Wonderful grace is bestowed on
those called to fellowship in this mystery. A88
Of the mystery -- Of that secret plan. R1679:5, 3192:4; CR10:4; HG729:3
The Gospel Church, not our Lord
Jesus alone, but the entire Church with him. R3192:4,5; HG178:6
The hidden mystery of God.
R3192:4, 4531:5
God's redemptive plan. R1679:5
Of joint-heirship with Christ.
R1523:3
Which is Christ in you. HG178:6
During past ages, this mystery of
the spiritual seed was hid in earthly promises, until the Spirit through Paul
revealed it to the Church. R218:6
The terms of fellowship in this
mystery. R1523:3
So long kept secret, and hidden in
promises, types and figures. A88
The fact that during this Gospel
age God is selecting from mankind some to be joint-heirs with Jesus in the
Kingdom. R3937:3
God did not intend that the
mystery should be understood except by the faithful, until the great day of
revealing. R3193:1
This mystery is not intended to be
understood by the world or nominal Christians, nor even by the true Christian
who is not fully consecrated to the Lord. R3192:4
Children of God are privileged to
know more and more of the hidden mystery and appreciate the divine plan.
R2074:6 The mystery will be finished when the Church is complete. R369:4
God has glory in reservation for
this mystery Church of which Jesus is the Head. R369:4
We are just on the eve of the
finishing of this mystery. R369:4
There was no mystery class before
Pentecost. HG178:6
The work following the completion
of this mystery must be an immense work, worthy of such great preparations. A88
It is God's method of dealing with
Satan, and God's dealing with the whole Christ. CR45:5
The beginning -- Our great Redeemer was the very first and chief of God's
creatures. R1642:1
Our Lord Jesus existed prior to
his incarnation, and in a more exalted nature and condition. R1673:3
Hath been hid in God -- Kept secret. R219:1
Until the Gospel age. R1679:5;
HG729:2
A mystery which has been hid so
long suggests that the work that is to follow its completion must be an immense
work, worthy of such preparations. A88
God arranged the earthly promises
so as to hide the spiritual promises until the due time. R218:6
The sharing of the Body with the
Head both in the sufferings of this Gospel age and also in the glory to follow.
R227:1
Created all things -- Including Satan, who was originally perfect and upright.
F612
Including angels and men. R1642:1
By Jesus Christ -- Our great Redeemer, the very first and chief of God's
creatures. R1642:1
Our Lord Jesus existed prior to
his earthly life in a more exalted nature and existence. R1673:3
Ephesians 3:10
To the intent -- In order that. (Diaglott) R1552:5
That now -- Henceforth. R1679:6; HG729:3
In his own appointed time. R1594:2
During the Gospel period. R1149:2*
The principalities -- Governments. (Diaglott) R1679:6; HG729:3
And powers -- Authorities. (Diaglott) R1679:6; HG729:3
In heavenly places -- In the heavenlies. (Diaglott) R1679:6; HG729:3
To the Church; not earthly.
R1149:2*
Might be known -- Might be made known. R3694:1, 3294:4, 2750:4, 2238:4,
2055:4, 1910:4, 1750:4, 1679:6
Is to be made known. HG729:4
By the church -- Through the instrumentality of the Church. R1679:6; HG729:3
Congregation. (Diaglott) R1679:6;
HG729:3
To lift up and bless the remainder
of humanity through this trained, exalted and empowered few. R1594:2
The manifold -- Much diversified. (Diaglott) E17, 413; F62; R1682:2,
1679:6; HG729:3
God is not limited in his
operations. E413
Wisdom of God -- Manifested in the creation of the rose, pink and pansy; cherubim,
seraphim, angels and men. F62; E413
Manifested in choosing different
methods of dealing with fallen angels and fallen men. E413; R1679:6; HG729:3
Ephesians 3:11
The eternal purpose -- A plan of the ages. (Diaglott) R1679:6, 1560:1; HG729:3;
OV406:1
God's eternal purpose. NS544:3
No human mind ever originated such
a great plan. It is surely divine, surely Biblical. It is of God. OV407:3
Billions of our race have had a
great schooling time along the lines of sin during the past 6,000 years.
OV406:2
All the experiences of the present
life will have a bearing upon the members of the fallen race during their
restoration in the incoming age. OV406:2
The divine purpose from the
beginning was to gather out from mankind a Little Flock who will, with their Lord,
bless, uplift and instruct mankind in the ways of the Lord during the
Millennial age. NS544:3
When our race came under the death
sentence, God might have cut us off more quickly had he not had this plan in
mind. OV406:1
God planned to redeem man from the
death condition, and to restore the race in due time. OV406:1
God planned that mankind should
have experiences of pain and death to learn needful lessons. OV406:2
Final death will result from the
continued practice of sin. OV406:2
God always maintains his justice,
and he always maintains his love; and we are blessed by both. OV406:5
Which he purposed -- Love had beforehand arranged a plan whereby redemption
would come. OV406:3
As we study the matter, we can see
great wisdom in God's course. OV406:3
Christ Jesus our Lord -- Our blessed Lord Jesus, through whom the whole plan is
consummated. OV407:1
Ephesians 3:12
And access -- To the Father. R1227:2
Ephesians 3:14
I bow my knees -- The Apostle Paul prayed that the Church might attain more
of God's love. NS622:1
He prayed for them and sent
messengers and helpers to them. R1570:5, 2137:4; HG745:6
Unto the Father -- And God. R3911:6
Nevertheless, there is nothing
wrong in our addressing a petition to our Lord Jesus direct. R3911:6
Our Lord Jesus Christ -- The Messiah, the Son of the living God, the Redeemer of the
world. R3911:6
Ephesians 3:15
Of whom -- In whom. R3268:6
The whole family -- Of God. R3268:6, 1833:1, 1116:5
All of God's creatures on various
planes of being. R3268:6; C330
Will be fully recovered from the
fall and established in righteousness. R1560:4
Then "there shall be one
fold, and one shepherd." (John 10:16) R2673:6
God bears a father's love to all
his intelligent creatures. R1833:1
"For thy pleasure they are
and were created." (Rev. 4:11) R1833:1
Is named -- The world will be brought under the control and under the
name of Christ. R4498:5
Ephesians 3:16
That he would grant -- He is speaking to the Christians, and not to worldly
people. R3167:6
To be strengthened -- That they might grow in the knowledge of God. R2137:4
The inner man -- The new nature. R237:2*
Ephesians 3:17
That Christ -- The spirit of Christ. E224
Dwell in your hearts -- Sit as king, ruler, director of every thought, word and
deed. E224
A measure of blindness continues
with us for some time after we have accepted Christ. HG745:6
That ye -- The Apostle writes to the Church. OV57:4; NS723:6
This enlightened class. R2712:2
Grounded in love -- In the holy Spirit or disposition. E224
The Apostle Paul urges this class
to grow in love. R2712:2
Love is the spirit of all who are
truly members of the Body of Christ. R2649:6
Seeking to have love perfected in
them. R2694:4
The great need of the Church
today. NS622:4; R32:4*
Undoubtedly, love is the principal
thing to be studied, to be appreciated and practiced in our lives. R2649:4
Growth in knowledge will keep pace
with growth in love. R2649:5
Only those who take this
standpoint can make thorough progress in grace and knowledge. R2649:4
When knowledge serves its proper
purpose, it brings us to the appreciation of the love that is of God. R2649:4
From this attainment comes our
blessing and the world's blessing. NS622:4
The word love is as warming and
cheering correspondingly as the words hatred and selfishness are cold and
discouraging. In every human being there is a craving for sincere love. NS619:2
Ephesians 3:18
May be -- So as to be. R2137:4
Able to comprehend -- Enabled. R2587:6, 2581:4; SM425:3
To see more clearly. OV33:2
The secret of the Lord. R2210:3
By the holy Spirit. R2892:4
"Unto you it is given to know
the mysteries of the kingdom of God." (Luke 8:10) R3328:4
To come to a clear knowledge of
the truth. R5145:4, 2941:3, 2210:3
This glorious plan of God.
NS295:6, 400:2
None but the consecrated, the
spirit-begotten, can comprehend. R3479:3
By feeding upon the words of God.
R3059:3
An ability to discern spiritual
things. R2941:3; Q748:4
It was the longing desire to
comprehend. R589:2
What is almost impossible to one
blinded by the doctrine, "Ye shall not surely die." (Gen. 3:4) F622
The opening of the eyes of
understanding of Christians is gradual. OV50:2, 57:4; R4089:5, 3328:1
The eyes of our understanding
should be opened widely to see the length and breadth and height and depth of
the love of God. PD44/53; R5719:1, 4118:1, 2587:6
When we enter the Lord's family,
we are only on the threshold of knowledge and appreciation, and have need of
progress and growth. R3167:6
The due time has come for the
lifting of the veil of ignorance and superstition. OV33:2
The Apostle Paul prayed to the Lord
for understanding for the early Church. HG390:2
The various denominations have
been blinded to a large extent to the light of the divine Word by Satan's
original lie. F623
In order to understand the Bible,
we must come into the attitude of pupils of Christ and be taught of him. Q748:4
With all saints -- The saintly new creation. SM43:3
The Apostle's prayer included us.
R4114:3
This special class, "God's
elect." R2049:1
We are trusting in the same Savior
and in the same Father. R3066:2
The Lord's saints constitute the
most secret society on earth. NS400:2
In proportion as the saints
receive of the holy Spirit, holy thoughts replace unholy thoughts of the
natural man. R2892:4
There is a ministry of evil in
respect to the saints--in their testing, polishing, refining and proving as
overcomers. R3168:2
More than an elect few are
eventually to reach eternal life through the Redeemer of mankind. SM42:3
God is electing these in order
that through them, with Christ Jesus, as the elect and foreordained "seed
of Abraham," all the families of the earth shall be blessed. R2049:1
Breadth, and length -- No man can measure. R2892:4
The divine plan will continue to
open before them. R2649:5
All Christendom has erred in
respect to this, as evidenced by conflicting creeds. OV174:1
Depth, and height -- Of God's love. SM425:3; NS332:1
Of the love of Christ. SM42:2 Of
love divine, all love excelling. OV33:2
Of God's wisdom, justice, love and
power. NS384:4
Depths of the divine plan.
R3168:4, 3066:2
Of the mystery. NS400:1; CR11:3
Full comprehension. NS622:4
God's Word, as a telescope,
beholds the beauty of God's divine character and splendor of the divine plan.
R2892:4
We are unable to appreciate the
love of God. NS544:4
Our forefathers were generally in
considerable darkness in respect to this. SM42:2
Ephesians 3:19
To know -- Appreciate. R2649:4; E224
The Lord's people have been
enabled to grow in grace and in knowledge and in love. F219
Not all have this opening of the
mental eye. Only the sincere, honest-hearted may enjoy this blessing, this
clearer vision. R2587:6
The love of Christ -- The love of God in Christ. NS622:4
The love of God that has made a
plan of salvation that is world-wide. HG186:1
The love of God was completely
obscured by the darkness of the medieval period, when doctrines of demons got
full hold upon the minds of the people, and the Bible was out of use for twelve
hundred years. SM132:4
For the fallen angels as well as
for fallen man. R1680:4
To know him is to love him; and we
cannot love him without knowing him. R1997:1*
Passeth knowledge -- Human knowledge. F220; R2581:4, 2137:4, 2049:1
Which passeth all understanding.
SM42:1, 132:3, 42:2; R5145:4, 3328:4, 2712:2, 2595:5, 2137:4; CR11:4; NS834:4,
544:5, 532:1, 400:1, 235:6, 159:6; HG186:1; OV174:1
Mere human understanding. R2049:1
Surpassing all of our
expectations. R4118:1
But which is revealed in the holy
Scriptures. Q748:4
Be filled -- With the Spirit. E225
A filling with his spirit, mind
and disposition, which is a gradual work. NS621:5
The Lord would have us come into
this condition of earnest desire for filling with his Spirit of holiness. E224
The grand ultimatum of Christian
attainment. R2064:6
When we pray to be filled with the
Lord's Spirit, we are to look about us and find the provision which he has made
and directed for the answer to these prayers. E225
Fulness of God -- The Father's Spirit in full measure. E224
Holiness of God. NS621:5
God-like character. R5901:2*
God's loving benevolence toward
us. R2163:6*
In proportion as we are emptied of
all things else, then we are ready to receive of his fullness. E224
Only the Little Flock will be born
into the Father's express image. R385:2,3
It is our duty daily to press
toward this mark of holiness. R2064:6
Toward this end every child of God
is constantly aspiring and should note degrees of progress. R2064:6
Ephesians 3:20
Unto him -- God. R4100:3
Our Father, who recognizes even
our thoughts. R90:3
That is able to do -- The Scriptures say God is able. R5901:3*
That he will do. NS455:2
In his own due time. R1178:1
Unto the faithful. NS468:6
Exceeding abundantly above
-- Exceedingly, abundantly more than.
SM532:1; R4100:3, 3166:1; NS468:6, 455:2, 391:5; HG390:2
All that we ask -- All that you could ask. R2699:4
Of blessings and favors. HG390:2;
SM532:1
Or at present imagine. R1178:1
God can do not only as much as you
can conceive or ask, but abundantly more. R5901:3*, 4100:3
According to the riches of his
grace and his loving-kindness toward us in Christ Jesus. R3892:4, 4100:3
To express our wants makes a
deeper impression on our own hearts. R90:3*
Or think -- Or expect. NS455:2
The power -- God's power. R5380:4, 3892:5
It takes real faith to believe God
can make you holy or Christ-like. R5901:3*
Worketh in us -- "It is God which worketh in you both to will and to
do." (Phil. 2:13) R3586:2
To do his good pleasure. R3892:5
God's works, incited by his Word
and Spirit. R3586:2
The power of God works in us to
live separate from the world, overcoming the world, the flesh, the Adversary.
R3892:5
These works are not ours as men
but as new creatures, members of the Body of Christ. R3586:2
Ephesians 3:21
In the church -- By and through the Church. T98
Throughout all ages -- Indicating that mankind will always praise the Lord through
his anointed. T98
Ephesians 4
Ephesians 4:1
The prisoner -- Who left all to follow the Master, counting home comforts
as loss and dross, enduring stripes, imprisonments and hunger. R832:5
Beseech -- Exhort. (Rotherham) R768:1; F239
You -- The new creation. R4189:3
Members of the Body of Christ F239
Believers. R2020:1
Not the world, but the saints.
R1594:3
Walk worthy -- "That ye might walk worthy of the Lord." (Col.
1:10) R2020:1
And not stumble. B28
Let us not forget him who set us
an example that we should walk in his footsteps. R832:5
In Jesus' footsteps of
self-denial. R832:2
So that you will be an
"overcomer." R2020:4
To share the throne and glory of
the great overcomer Jesus. R832:2
Whereunto all living believers
have been called. R2020:1
Being fully consecrated. R2020:3
By a full surrender of themselves
to the Lord. R2020:3
Making their calling and election
sure. R2020:1
The Little Flock (Luke 12:32),
shall be esteemed worthy to share the throne and glory of the great overcomer,
Jesus. R832:2
So that you may not be rejected by
the Lord as unworthy of becoming his Bride. B28
We become dead to the world and
alive toward God. R2020:3
If we love houses, lands, wife,
children or any other thing more than our Lord, we are not worthy of a place
among his disciples to whom he promised the Kingdom. R832:3,4
"That ye may be accounted
worthy to escape all those things that shall come to pass." (Luke 21:36)
These will escape by being gathered through death to glory before the terrible
severity of the world's trouble comes. R2020:4
It is because the Great Company
does not walk worthily that it fails to receive the great reward. R2020:1
The vocation -- Our vocation is that of servants of God. R4189:4
The calling. (Rotherham) R768:4
Of divine service. R2020:1
For the glory of their King.
R2020:1
The very highest of all; the
representative of the Lord and Master. R4189:3; CR36:1
No earthly avocation should be
permitted in any degree to hinder the service which we have undertaken as
children of God. R4189:4
Wherewith ye -- To these belong all the exceeding great and precious
promises of God's Word. R2020:1
Are called -- To glory, honor and immortality for the future, with
Christ, the Lord. R2020:2
Our Lord desires us to make our
calling and election sure, to win the great prize he has set before us. R832:2
Ephesians 4:2
Lowliness -- Of mind. (Rotherham) R768:4
The Lord Jesus was meek and lowly
in heart. (Matt. 11:29) R1921:1
And meekness -- The Lord has always chosen the meek for every great work.
R1921:1
Meekness was a marked
characteristic of all the prophets and Ancient Worthies. R1921:1
Moses was the meekest man in all
the earth. (Num. 12:3) R1921:1
Remembering your own unworthiness
and insufficiency except as God is pleased to work through you. R1920:5
And not in a combative spirit.
R1920:5
Longsuffering -- Greek, makrothunia, corresponding to the common thought of
patience. R2790:6
Forbearing -- Bearing with. (Rotherham) R768:1
Not chiding and marring the joy of
others. R3214:6
In love -- Affecting all the affairs of life. R2649:4
Ephesians 4:3
Endeavouring -- Giving diligence. (Rotherham) R768:4 Doing all in our
power. R4391:5
Earnestly. R1895:4
The Apostle exhorts all of the
saints. R1594:2
To keep -- To maintain. R4391:5
Preserve. F282; R1278:1
That the Church might be preserved
entire, without schism. Q837:2
Unity of the Spirit -- The oneness of the spirit. (Rotherham) R768:4
The spirit of love. F239
Unity of the faith. R1895:4
Oneness of mind. R1278:1
To avoid any schism in the Body of
Christ. R1895:4, 1130:5*
"Let nothing be done through
strife or vainglory." (Phil. 2:3) F282
The Bible teaches the unity of the
Church. OV122:2
The possession of the spirit of
Christ is an evidence of vital union with Christ. R81:3*
Christian union is a possibility.
R768:3
True Christian union is
advantageous and an end greatly to be desired and sought for among God's
children, yet it is of great importance that we have union on the true and
Scriptural basis. R768:1
This union is felt and is
strengthening among the consecrated ones. R768:2
What steady cooperation there was
among the apostles and elders of the early Church, preaching the sound doctrine
of the truth! R1895:5
Apollos did not discount the
teachings of Paul. R1895:5 The apostles and elders of the early Church did not
endeavor to eclipse one another by new theories of their own. R1895:5
If fervent love for the Lord and
the truth prevail, it will generally be found easy to unite in judgment
respecting the divine will. F282
The advantage of Christian union
is not fully appreciated by all the Body. R768:2
May we more fully realize this
unity. R81:4*
In the bond of peace -- In the uniting bond of peace. (Rotherham) R768:1,6
"Having peace with one
another." (Mark 9:50) "Be diligent that ye may be found of him in
peace, without spot, and blameless." (2 Pet. 3:14) R2947:1,4
Being firmly bound together by
love. R769:1
This is the kind of bondage under
which we are laboring. R157:1
We honor as one of the chief
Christian virtues the spirit that differs in opinion and yet lives in harmony.
R156:6
Ephesians 4:4
There is -- The Apostle Paul assures us. R4878:3
Paul enumerates the elements of
that unity. They are seven units. R1435:3*
One body -- The Body of Christ, the Church of the living God, the
Little Flock, the Seed of Abraham. R1278:1,2, 4878:3, 5393:2
Christ in the flesh. Q364:5
Anointed, or begotten of the holy
Spirit. R5393:2, 5134:2
The Church, Christ being its Head.
R67:1*, 768:1, 81:1*
Of many members. F239
This is a truth in the Word of
God. R1130:5*
Separated from the world to the
Lord and the Millennial work. R4354:4
Our Lord and the apostles never
recognized any but one Church on earth. R1571:2
The Church triumphant is to be one
Church, and not many churches. R1570:6
The least as well as the greatest
is a member of the Body and vitally connected with Christ the Head. R81:1*
The apostles are important members
of the Body. R67:1*
All who have fallen asleep in
Christ are as much a part of the one Body as those who live at any time. R81:5*
The Church, which when complete
and filled with glory will shine as the sun in the Father's Kingdom. R67:1*
The Church is being selected for
the great work to be accomplished during the Millennial age of restoring
"whosoever will" back to their former estate. R1571:1
The members of the Church should
work in unity and harmony in doing the will of the Lord and witnessing to the
truth of the Gospel. Q837:2
All true Christians should unite
in abolishing sectarianism which separates God's professed people into various
more or less antagonistic, little companies. R4878:3
The sects say that Christ has many
churches, and ignore Christ's statement that there is but one Church. R4879:1
Every sect is a sin, and every
division a proof of disobedience. R1130:5
Divisions of the probationary
Church were denounced by the apostles as schismatic, sectarian and contrary to
God's will. R1571:2
The human institutions called
churches, while containing some of the members of the true Church, are merely
social clubs. There is but one Church, and it is scattered everywhere. R4878:6
That during the Gospel age God has
been selecting a Church is admitted by all Christians except Universalists.
R1570:3
"The household of God"
is no longer composed exclusively of Israelites, but of those out of every
nation; and its one foundation is occupied by Israelites and non-Israelites alike.
R1435:3*
And one Spirit -- Aim, mind. R768:1
One sentiment or disposition.
R1278:1
The spirit of the truth, of
holiness, of love. F239; R1278:2
To us there is one holy Spirit,
the Spirit of the Lord. NS774:2; Q837:2
The Spirit of God which actuates and
governs all who are of the one Body. R1278:2
Which unites the many members.
F239
Consecration brings to us divine
acceptance, manifested by the begetting of the holy Spirit. R4547:6
As long as this Spirit abides in
us, it is a witness and a guarantee that we are still the Lord's. R5393:2
The same Spirit is promised for
the guidance of every member of the Church. R768:3
The promise of the Spirit belongs
to the whole Church. R67:1*
Whoever has that Spirit gives
evidence of membership in the Body, and therefore of acceptance with God.
R81:3*
Each individual believer, by his
possession of the Lord's Spirit, will be related to every other similarly
consecrated believer. NS376:2
All who possess it are fellows,
whether they know it or not. R81:3*
Even -- According. (Rotherham) R768:4
Ye -- Spiritual children of God. R772:1*
The Church, the elect of God.
R5060:2,3
New creatures in Christ Jesus,
still in the flesh. R1548:3
The consecrated. R5864:3
The Lord's flock. R4784:3
All of the Lord's people of this
Gospel age. HG752:3
Those who have "an ear to
hear." R1951:3
Those who have accepted Jesus as
their ransom-sacrifice and consecrated themselves wholly to God. R5916:3,
4548:1, 772:1*
Through the one Word of truth; are
one class, one Church; under one Lord, faith, baptism. R5864:6
Are called -- Of God during this Gospel age. NS371:3; R5134:1
To come into God's family. R5134:1
To belong to the Body of Christ.
R5393:2
During this Gospel age, God has
been calling the Church to glory, honor and immortality. R5060:2; F92
To self-sacrifice; to walk in the
footsteps of Jesus. Q309:5; R5060:2, 4784:3, 1669:1; F125
The only call yet made is to
membership in the Little Flock. R1046:4, 5060:2, 4547:6, 1951:3, 1668:6; Q307:3
Some fail to respond obediently,
losing their justification, in the sense that it fails to become vital,
divinely approved. R4547:6
During the Gospel age the Lord has
but one Church, one flock who follow him. R4784:3, 1668:5, 399:4; NS379:6
Invited to enter in. R1951:3,
5060:2
Invited to the divine nature and a
heavenly mansion. R4784:3; Q39:T
There must be the invitation.
R5134:1
"My sheep hear my
voice." (John 10:27) R4784:3
This invitation is not just to do
the best we can, but to sacrifice. R5134:2, 1669:5
And begotten of the Spirit.
R5864:3
To be new creatures. NS592:1
To joint-heirship with our Lord in
the glory, honor and immortality of the Kingdom. F125; R5232:4; HG745:2
To be heirs of God and joint-heirs
with Jesus Christ as the Bride, the Lamb's wife. NS20:4
To both suffer and reign with
Christ. R791:1
To sacrifice the earthly nature
and become partakers with the Master of the divine nature. R4784:3, 791:1
None come to God in this Gospel
age except those who make a sacrifice. R5134:2
The call of the present time is a
call for willing sacrificers to present themselves as joint-sacrificers with
Christ in the service of God, his people and his truth. R1669:5
God is selecting a Little Flock
from amongst mankind to be joint-heirs with our Lord Jesus in the Millennial
Kingdom. R2732:1
The Lord has attached a greater
prize to the call made during the Gospel age, which selects not only those who
love righteousness, truth and divine favor, but who so love them that they
would sacrifice all else for the sake of these. R1669:1
Called to be of the
"seed"--The Christ which shall bless the world. R791:1
To take the Lord's yoke and be
associated with him in the bearing of his burdens. NS379:6
We were counted new creatures when
we heard God's call and accepted the same and consecrated ourselves unto death.
F125
God wishes us to attain that to
which he has invited us. NS373:5
The acceptance of this call
includes not only faith in the Lord and in his promises, but also
obedience--full consecration. NS371:3
Called to become dead to all
earthly interests, as well as dead to sin. R4547:6
To enter upon a period of
schooling under the tutelage of the Lord Jesus, their Redeemer. NS642:4
To whole-hearted loyalty to the
Lord. R5916:3
Only one class is called, and that
is the Church. NS20:3
There is but one call during this
age. Q309:5
And now it is a matter of
development in the spirit of the Lord. R5393:2
These are said to be in the school
of Christ, receiving discipline, learning lessons, being taught of God, fitted
and prepared for usefulness in the Kingdom during the Millennial age. NS371:4
Only those who are filled with his
spirit will be able to come off conquerors and attain to the glorious things
whereunto they are called. F92 It is for each of us to make our calling and
election sure. R5394:4, 4547:6
The path of the Little Flock is
narrow and difficult at present, but it is God's path--the right path, the path
of life. R1668:6
The place to ascertain what is
God's call is in God's own Word of revelation. R3634:4
This call comes through the
proclamation of the Gospel. R5134:1
Those who receive the call may
accept it before this age of sacrifice ends. R5134:1
Our feelings or aspirations are
not the call. Otherwise, it would imply that we do our own calling. R3634:4
He who "hears" the
present call has no right to hope for another if he spurns what has been put
within his reach. R1951:3
It is a mistake to suppose that
the Apostle Paul and the early Church were called with any different calling
from that which appertains to the entire Gospel age. NS615:5
Some receive a knowledge of God's
mercy and of their own privileges without profiting thereby--without accepting
the only call of this age. R4547:6
God did not call any to be of the
Great Company class. Those, "saved as by fire," will get a reward to
which they were never called or invited. Q309:5, 307:3, 298:T
In the Millennial age, there will
be no call, but every creature will be required (not requested) to render
obedience to that Millennial government. F93
To our understanding, no such call
to restitution blessings will ever be issued. R3634:5
Our failure to rightly appreciate
the great blessings which God has attached to the call of this Gospel age is
not a sign that we have not received the call, but it is a sign that we have
not clearly and fully appreciated it. R3635:1
Speaking of our priesthood, the
Apostle declares, "No man taketh this honor unto himself, but he that is
called of God." (Heb. 5:4) R3634:4
In one hope -- "More than conquerors." (Rom. 8:37) HG752:3
"Blessed and holy is he that
hath part in the first resurrection."(Rev. 20:6) R5232:5
God sets forth in the present time
only one hope, only the one calling, only the one invitation. NS415:5
Of being worthy to share in our
Lord's glory, honor and immortality. R5232:4
Those who prove wholly faithful
will be born divine beings. R5916:3
To become joint-heirs of Christ's
glory. R1669:5
To sit with Christ in his throne.
R2732:5, 5393:3
To be members of the Church of the
first-born. R4548:4
We are not to think of different
calls; we have no choice in the matter. F92, 93; R1668:5, 772:1; Q279:7;
NS342:2, 20:3
The hope that we may be of the
Lord's goat class. R4921:2
Of being a member of the Bride
class and joint-heir with Christ. Q604:T; R3732:3*; NS371:3; HG752:3
To membership in Christ; to be of
the Royal Priesthood. R4656:6
It is the hope of being made
perfect in Christ; of being made partakers of the divine nature. R351:4*
There is but one prize held out by
the Scriptures as an offer during this Gospel age, as there was a different one
held out previously, and as there will be a still different one held out during
the Millennial age. R1668:5
The ground of this hope is found
in Jehovah's promises, confirmed by the ransom price for our sins, and by
Christ's resurrection from the dead for our justification. R1278:2
This contradicts the thought that
there might be two callings, an earthly and a heavenly, from which we might
choose. R3634:4
The invitation given to the Church
of the Gospel age was but one invitation. SM636:2
Whether you get it or not, it is
one hope. Q39:T
The Little Flock will gain an
abundant entrance into the Kingdom. NS371:6
Our trials, difficulties,
weaknesses, are so different that only the Lord can determine who are worthy.
R5394:4
The human perfection, physical,
mental and moral, to which the world may attain in the next age, is now out of
the question to these consecrated ones. R772:1*
The apostles constituted the
nucleus of the family of God--whose hearts and hopes were one. R2449:1
Whoever willingly sacrifices his
all may be as sure of the prize as any other one running the same race. R1046:5
Which inspires all the members of
the one Body of Christ, who have the one spirit of the truth. R1278:2
Both classes, the Little Flock and
the Great Company, receive the anointing of the Lord, the begetting of the holy
Spirit. R5393:2, 5134:2; CR348:3; Q39:1 And there is no decision as to the two
classes in the present time. CR348:3
No one is called to the Great
Company class. R5924:6, 5060:2, 2732:6, 1046:4, 772:1; Q307:3; SM636:2; NS642:6
The position attained by the Great
Company is an unpromised one, of the Lord's abundant mercy. R2732:6
It is not because the Little Flock
of overcomers suffer more than the Great Company of tribulation saints, that
they are to get the prize, but simply that they suffer willingly, self-sacrificingly.
R1669:3,4
Those not wholly faithful will be
born spirit beings of a lower order. They will miss the great
"prize." R5916:3
There is not a second call during
this Gospel age, though there is a second class of saved ones selected during
this age--the Great Company. These of this second company have no separate and
distinct call. F93
The Little Flock and the Great
Company were not separately called. It was the one call, and each individual
had the opportunity of making his calling and election sure. NS415:4
The Great Pyramid does not show a
place for the Great Company, as though they had been invited to such a place.
Q310:1
Some will not be accounted worthy
to reign with him because they failed to progress. R5393:3
Those in covenant relationship must
attain spirit nature on the divine plane, or a lower one; or lose all in the
second death. R5759:1, 2732:4,6; Q307:3
The new creature is begotten to
the divine nature. Q508:4, 38:7; R772:1,2*
Many of these will fail to make
their calling and election sure. R5916:3, 772:1*; Q307:3
There has been no change in the
terms of discipleship or in the reward promised. R4784:3
There can no more be two hopes in
"the unity of the Spirit" than there can be two Lords or two Gods in
it. R1435:3*
Of your calling -- God, during this Gospel age of nineteen centuries, has been
calling the Church to glory, honor and immortality. That calling is the
heavenly calling. Q309:5; R4784:3; NS342:2
The high calling of God in Christ
Jesus. PT388:5*; R1046:5, 399:4
"I beseech you, brethren, by
the mercies of God, present your bodies a living sacrifice." (Rom. 12:1)
F125; NS371:4
The high calling of joint-heirship
with Christ in the Millennial Kingdom. R1951:3, 2732:6; NS642:6
The high calling, to divine nature
and glory R1668:3
Such as have responded to Romans
12:1 are God's chosen. They are reckoned as members of the Anointed One.
NS372:2; Q297:7
It is for us to appreciate this
calling, to see how great it is; that no other invitation that God has ever
given would be so wonderful as this call. NS20:4
"Let us lay aside every
weight . . . and let us run with patience the race that is set before us."
(Heb. 12:1) NS371:5, 20:4
All who have seen the prize and
accepted the invitation can make their calling and election sure by complete
self-sacrifice in the service of the Lord and under his direction. R1046:4
Unaided by divine grace, none of
us can make our election sure. R773:4*
"Hold that fast which thou
hast, that no man take thy crown." (Rev. 3:11) R1046:5
As new creatures in Christ, it is a
question of eternal life or eternal death for them. PT388:5*
There is but the one call during
this age. R1951:3
Let us make our calling and
election sure and realize that God is giving us now a knowledge of his future
blessings for the world of mankind. NS20:4
The privilege of becoming
joint-heirs with Christ will end as soon as the elect number is completed.
R5134:4
There was no high calling in the
Jewish age. R5134:4
Before the restitution call, the
Gospel age must first close, the sacrifices of the Church, Head and Body, must
be finished to the uttermost and be accepted before God; then the great High
Priest will lift up his hand (power) to bless the people. R1669:6
Full restitution is not yet
offered as a prize, and cannot be offered until the Church shall first be
perfected in glory. R1669:4
The high calling is not for all.
R5134:1
There will be "other
sheep" who will become the Lord's followers under different conditions and
under a different call in the future. R4784:3
Ephesians 4:5
One Lord -- Jesus Christ. (1 Cor. 8:6) NS774:2; R5137:1
Who in all things has the
pre-eminence in Jehovah's plan and work. R1278:3
Jesus Christ, by whom are all
things. R3475:1; NS258:1
The Only Begotten of the Father.
R3475:2
The first and the last of
Jehovah's direct creation. R1278:3
The only Head of the Church.
SM121:1; R1571:3
"For one is your Master, even
Christ; and all ye are brethren." (Matt. 23:8) R1523:4; F230
There is only one Head to the one
Body. F229; R1571:3, 1523:4, 1278:3
Lord signifies master, ruler, governor.
R61:1*; NS65:1
His name alone will be quite
sufficient (we will need no sectarian name). SM123:T; R1571:3
Our Lord's prayer will be realized
by the overcomers. They will be one with himself and with the Father. SM126:3
One, and only one, deserves all
the honor of the Church, both now and forever, and that one is her true Lord
and Master. R1571:4
"For to this end Christ both
died, and rose, and revived, that he might be Lord both of the dead and
living." (Rom. 14:9) R61:2*
All the saints recognize the one
Lord; whom they serve. R1594:5, 1046:5
To whom we render supreme
reverence and obedience. R1571:4
He is the Redeemer of his Church,
as well as her Lord. R1278:3
Christian union is a union in
which all so united acknowledge the one Lord. R768:2
As only Christ died for us all, he
alone must be recognized as our Savior. SM121:1; R5137:1, 4878:3
Jesus Christ. This title is
expressive of a glorious fullness of power and love. R61:2*
No longer in the flesh, no longer
a human being. He has finished the work of ransoming us, for which the taking
of the flesh was needful. R1278:4
Of Jew and Gentile. R61:2*
The Son is not superior to the
Father. R3475:1
As all ye are brethren, so the
class distinction as between clergy and laity must be abrogated that we all may
be one Church with one Lord. SM121:1; R5938:4
One faith -- Faith is the power of God to every one that believeth.
R1278:5
Faith anchors our hearts securely
to the precious things of the future, though unseen. R1278:5
Based on his Word of promise.
OV123:5
"There is one God, and one
mediator between God and men, the man Christ Jesus, who gave himself a ransom
for all, to be testified in due time." (1
Tim. 2:5,6) R1572:2
Of divine revelation through the
apostles and prophets. Accepting no other, though it be preached by an angel
from heaven. R1594:5
One so simple, clear and
reasonable, that all--the learned and unlearned alike--could grasp it and
comprehend it. R1572:1
The basis of this one faith is
"that Christ died for our sins according to the Scriptures; and that he
was buried, and rose again the third day." (1 Cor. 15:3,4) R1572:2
Belief in Jesus as a ransom for
all must be insisted on as a test of Christian fellowship. R1572:3
True faith begins with the one
kind of seed-faith in all, no matter what stage of development each may attain.
R1572:3
We should contend earnestly for
the "faith which was once delivered unto the saints." (Jude 3)
R4878:4, 1572:6
The gospel. This one gospel
acknowledges man's fall, and God's mercy and love manifested through Christ's work
of redemption, forgiveness and restoration of the willing and obedient.
R1572:4,3
The simplicity of the gospel
recognizes the broad outlines of the divine plan and allows each individual to
see as many of the finer lines of the same as his spiritual development will
permit. SM121:1
Through this faith we grasp the
exceeding great and precious promises of God, appropriating them to ourselves.
R1278:5
That we were reconciled to God by
the death of his Son, having peace with God through our Lord Jesus Christ.
R1278:5
All should be of one faith and
enabled to point out the waymarks so clearly that every earnest member of the
Body may see light in God's light. R769:4
We are inspired by the one faith.
R768:2
The true vine is united. It is not
a sect, and its members are not sectarian. NS376:2
The early Christians were unitedly
one and reprobated any division. SM121:1
Maintained only by abandonment of
the creeds and a return to the words of Jesus and the apostles and the
prophets. R5003:1, 4878:3; SM462:1
Not incongruous mysteries,
inconsistent with themselves and inharmonious with reason. R1572:1
One baptism -- Baptized (or immersed) into Jesus Christ. (Rom. 6:3)
R1278:5, 768:1
Burial into Christ. R3356:3;
SM123:1
Consecration into his death.
OV123:5; R3356:3, 1046:5
One immersion. (Rotherham) R768:1
Begotten of the same Father.
R768:2
And only one proper symbol of it,
immersion in water. F452; R1278:6; SM123:1
Jesus and his apostles taught
baptism. OV241:1; CR75:3
A feature of the gospel. The one
Lord, one faith, one baptism constitutes the one gospel. R1572:4, 1571:2
One immersion, one Lord, one faith
and one hope must be there as the primal basis of union. R768:5
An immersion even unto death.
R1278:6
Thenceforth they live, not unto
themselves, but unto him that bought them with his own precious blood. R1278:6
Justified believers attain
membership in the Church of Christ through this immersion of their hearts,
their wills, into the will of Christ. R1278:6, 1594:5
Not the symbolic one, but the
actual one. R3356:3
All the churches were subject to
the same regulations instituted by the apostles. R1895:4
Leading to the true union of the
Church. R1572:5
Christian people in general are
agreed that immersion in water corresponds most closely to the meaning of the
Scriptural language. F452
Nowhere in the Scripture is infant
baptism commanded or urged. CR75:3; OV241:1
Ephesians 4:6
One God and Father -- This is the Apostle Paul's testimony. F452
The Eternal One, who is "from
everlasting to everlasting." (Psa. 90:2) R369:6
The living God. The Almighty.
Jehovah. R4878:3, 1268:5, 369:5
"To us there is but one God,
the Father." (1 Cor. 8:6) NS258:1
Who is holy and separate from sin,
and cannot look upon it with any degree of allowance. R1268:4
The power all resided in the
Father; everything is of him, from him, through the Son; "that all men
should honor the Son even as they honor the Father." (John 5:23) R3475:1,
369:3
"Every good gift . . . cometh
down from the Father of lights, with whom is no variableness, neither shadow of
turning." (Jas. 1:17) R1269:1
Who is only good. R1269:1
Who was pleased to recognize,
honor and use the Son in his great work. R3475:1
God's work in the present time is
not the salvation of the world, but the salvation of the Church; the world's
salvation will follow during the reign of Messiah for a thousand years. R4878:6
Who has not only put into our
possession wonderful Bibles and helps for Bible study, but has given us the
ability to read and study the Word critically. NS774:4
We reject as totally unscriptural
the trinity teaching that Jehovah, Jesus and the holy Spirit are three Gods in
one person. R369:2, 3475:1
The doctrine of the trinity, which
finds no place in the Scriptures, and is contrary to reason, was concocted
during the Dark Ages. NS257:6
It is impossible for God to lie.
R1269:4
Sin, crime and wickedness are to
be understood as being the very opposite of God's character. R1269:3
Of -- Literally, "out of." R1268:2
Over. R4878:3
All -- All things are of our Father; he is the first cause of all
things. R369:3
Above all -- Over all. (Rotherham) R768:4
Ephesians 4:8
He ascended -- Our Lord Jesus ascended. R843:4; Q531:2, 42:7; NS783:6,
658:1
Christ's ascension, after his
crucifixion, resurrection and 40-day period with his disciples. NS655:2,3
Our Lord, duly qualified, was
exalted as Jehovah's Prime Minister in the throne of universal dominion, being
made a partaker of immortality, a dignity never before conferred upon any
created being. R1829:4
Our Lord bestowed his earthly
rights upon believers. Q434:T
He presented his merit as the
satisfaction for our sins, to purge not only those who were waiting in the
upper room at Pentecost, but also all others of the same class down through
this Gospel age. R4667:3
Having to his credit the price or
value sufficient to ransom the whole world. Q560:T
Our Lord's manner of going was
secret, unknown to the world, known only to his disciples. He will so come in
like manner; and none will know of his presence except his disciples. R5830:4,
5829:1,4
Up on high -- Up to the throne of the Father. NS657:3
Where he was before--to the spirit
plane. R5829:6
Above all heights. R5066:3
There to appear in the presence of
God for us. And he presented his sacrifice on our behalf. R1829:4,5
This refers not so much to
locality as to station, power, dignity. NS657:2
He led -- Jesus leads forth to liberty and eternal life those who
have been slaves of sin and death. R5066:3; NS782:1
Because of the great victory which
our Lord Jesus gained over sin and death. NS784:4; R5066:3
Captivity captive -- Death captive. R1829:4
The captivity that is on the world
is the great captivity of slavery to sin and death. Q48:2
Literally, "A multitude of
captives." Our Lord purchased the whole race of mankind, captives to sin
and death. R5066:5, 5829:1, 5067:1, 1829:4, 182:5; Q48:2; NS783:6
The great Ransomer, owns the
captives; and in his own due time, will say, "Come forth, show
yourselves." (Isa. 49:9) Q48:2
A long procession of captives. In
this procession are the Church of the first-born, with the twelve faithful
apostles in the forefront, the Great Company, the Ancient Worthies, then the
world of mankind who choose righteousness. R5066:5
It is yet to be the great work of
the thousand years of the Messianic reign. R5066:5
These words are a pen picture representing
a great king as a conqueror returning from a victory over an opponent, setting
free those who had been enslaved. NS783:6
And gave gifts -- Spiritual gifts; holy Spirit; "the heavenly
gift," at Pentecost. (Heb. 6:4) E210; R2224:5, 1829:6; Q669:5; NS784:6,
657:4
Grant not only freedom, liberty
and blessing but also confer certain gifts. R5067:1
These the apostle specifies in
verse 11. Q669:5, 843:4; R5067:1; NS657:4
Our Lord Jesus was God's great
gift to Israel and to the world. R2407:2
It was the custom in olden times
that a king coming into authority and power should give gifts. R5066:6
To the Church. And we are blessed
by the gifts. R5067:4,6
The ascension of our Lord to the
right hand of power signified his ability to give gifts unto men. R1829:5
Our Lord sent the Comforter into
the hearts of his disciples, and this gift of the holy Spirit has continued
with the Church ever since Pentecost. R1829:6
To develop the Church. NS658:4
Arranged of God to do the work
assigned, to guide the Church into truth. R182:6
God uses and provides various
instrumentalities for communicating his instructions. Q843:4, 669:5
Not merely for a few years, but
for this entire age until completion of the Church. R5067:4; Q843:4
All the blessings which our Lord
Jesus is to shed forth are of the Father though through the Son. NS657:3,4
Needed by the class being prepared
for the heavenly joint-heirship. NS784:6 Through our Lord Jesus, all of God's
gifts are promised and to be bestowed. R2407:2
The Master did not give these gifts
for the conversion of the world. R5067:2
We will be his gifts to the world
of mankind, when, in association with our Lord, we shall bless all the families
of the earth. R5067:6
Ephesians 4:9
He ascended -- Above all heights to fulfill all things. R5066:3
His exaltation came as a reward of
his loyalty to the Father's will. NS784:5
He also descended first -- He first descended. Our Lord left the heavenly glory and
nature to take the human nature. R5066:3
From the heavenly glory to the
earthly nature. R5066:3
Lower parts -- The grave. R1829:4
Lower condition. R5066:3
Ephesians 4:10
He that descended -- Into the grave. R1806:2, 1829:4
He left the heavenly glory.
NS784:5
Is the same -- The very same Jesus. R1829:4, 1806:2
"I am he that liveth, and was
dead; and behold, I am alive for evermore." (Rev. 1:18) R1806:2
The change of nature from human to
divine no more destroyed our Lord's identity in this case than did his change
from the spiritual to the human nature. R1806:2
That ascended -- He returned to a more excellent glory. In returning, he
left the human nature to ascend again to that which he had before, with the
additional glory of the divine nature. R5066:3
Above all heavens -- To a more excellent glory. R5066:3
Powers of spiritual control. A318
He did not suffer loss of the
heavenly nature as a result of his obedience in taking the human nature.
R5066:3
That he -- "If any man sin, we have an advocate with the Father,
Jesus Christ, the righteous." (1 John 2:1) R1829:5
We now have a great High Priest,
that hath passed into the heavens; one who is now on the most intimate terms
and in the closest possible favor with the Sovereign of the whole universe.
R1829:4
Fill all things -- To be Lord of all. NS658:6
The whole plan of reconciliation
was of God, and is wrought out in Christ. R1829:5
That all things may be fulfilled
through him. R5066:3
Ephesians 4:11
And he -- Our Lord, the great Head of the Church, the Chief Shepherd.
F269, 240, 241; R4878:6, 3153:5, 3143:1, 2224:5, 1894:1,3,4, 768:5, 182:5
Christ. R1524:1
God. R309:6*
God through Jesus. Q43:T, 843:4
Gave -- The great Redeemer dispensed gifts. R5067:1
Gifts to the Church--dating from
Pentecost. F269, 240; R182:5
The holy Spirit comes through
these several ways to the building up of the Church. Q669:5; R2224:5, 182:5
To assist us, God has provided
helpers. R364:3, 1867:3, 1848:4, 768:5; A12; F241; NS784:6
If God gave these special gifts,
it is the duty of the Church to use them; it would not be the wisest course for
a Bible student to study the Bible by himself. Q43:T; E283; F241
As his representatives. R3142:6
An abundant and special provision
made for the edification of the Church. R781:2*
By appointing of various members
to various offices for the general good of all. R768:5
For the blessing of the general
Body, as respects both their present and everlasting welfare. F241; R4878:6
The Lord's arrangements safeguard
his flock and at the same time make ample provision for their needs. F270
Set these special gifts in the
Church. E283
The Lord has faithfully performed
his part, all along during the age, providing servants in his Church. R1894:2
God hath set the various members
as it hath pleased him. NS657:4
Our Lord has marked out our course
for us. "This is the way, walk ye in it." (Isa. 30:21) R1894:1
It is thus that the Chief Shepherd
leads and feeds and keeps his flock. R3143:1
The Lord always has raised up, and
will to the end raise up, such helps for the edification of the Body of Christ;
but it is the duty of every member to prove carefully their teachings by the
infallible Word. R3153:5, 1894:2
The Lord set these in the Church
at the beginning, and thus gave us the ideal Church arrangement. His people
would have proportionate blessings if they followed the pattern, or
difficulties if they ignored the pattern. R1894:1
Divine truth is never found except
in the divinely appointed channels. R3153:4
The Lord has the supervision of
this matter and has been giving the gifts to the Church throughout the Gospel
age as their services were necessary, and as believers were prepared to make
use of their assistance. NS657:5,6
These gifts are not forced upon
the Church, and those who neglect them, when offered, experience a
corresponding loss. F241 Here, only the chief gifts are mentioned. In 1 Cor.
12:28 we have these and other "diversities of gifts." R182:6
Some apostles -- As apostles. (Rotherham) R768:1
Some (the gift to be) apostles.
NS657:4
Some to be apostles. F269, 239
The Lord's chosen agents. R1524:4
Male apostles. F270; T102
The apostles having no successors,
were all supervised by the Head of the Church. R5067:1,4, 1894:2
Twelve specially provided by the
Father. They were not self-appointed. R5067:4,1
Only twelve. The office is not
prolonged in bishops, cardinals and popes. NS657:5
There were but twelve apostles,
and their inspired ministry has been to the whole Church, even to the end of
the age. R1894:2
We must remember that the apostles
are first; "God hath set some in the Church, first, apostles." (1
Cor. 12:28) R1524:2
Among those chosen were some
rather illiterate fishermen. Thus, Jesus has ever chosen the weak things to
confound the mighty. R364:3
These, being dead, yet speak to
us. R182:6
They are still performing their
service in the Church, speaking as the Lord's mouthpieces to his people,
through his Word. F240
We still have their instructions
as fully as the early Church, "that the man of God may be perfect,
thoroughly furnished unto all good works." (2
Tim. 3:17) R5067:4
Who set forth doctrines in their
inspired writings. R5508:2
The early Church rightly
reverenced the piety and superior spiritual knowledge and wisdom of the
apostles, and sat at their feet as learners. R1524:4
Who preached the very same gospel
of life and immortality brought to light by the Lord himself with amplification
of details to the Church, under direction of the holy Spirit. R1524:5
They were not selected because of
their learning or worldly wisdom, nor because of their natural gifts; but
largely because of their entire consecration to his will and service. R364:3
The term "elder" seems
to be applicable to any or all of these servants whom the Lord sets in his
Church for its edification. Thus, the apostles classed themselves as elders in
1 Pet. 5:1. R1894:3
When the noble apostle to the
Gentiles was about to finish his course, we find him committing the interests
of the work to the elders of the Church, and his charge applied even to our
day. R1524:3
The apostles never claimed a
monopoly of the teaching of the Church. R1524:1
They did not cultivate a blind and
superstitious reverence for themselves. R1524:5
Who made no effort to assist in
moral, social and political reforms of their day, because they knew that such
was not God's plan. R1564:1
May we follow in the footsteps of
the apostles by preaching God's Kingdom as the hope of the world. R1564:4
Some prophets -- As prophets. (Rotherham) R768:1
Male prophets. F270; T102
From among our brethren in the
Body of Christ. R3153:5
Divine truth is found only in the
divinely appointed channel--our Lord, the apostles and the prophets. R5508:2,
1524:6
Orators; one who publicly
expounds, literally a teller-forth. Q115:3; E283
Not the prophets of old. Q115:3
Some evangelists -- As evangelists. (Rotherham) R768:4
Male evangelists. F270; T102
Amongst believers, all are under
the supervision of the Head of the Church. R5067:1
Who make known the good tidings.
R5067:1
Who represent the mission work.
R365:3
Mark, Luke and Stephen gave
testimonies as trustworthy as those of the apostles. R1524:3
God's instructions may come
through his teachers and evangelists, etc.; but they must all be recognized as
emanating from the Father through the Son. Q843:4
Some pastors -- Male pastors. F270; T102 Shepherds, to individually visit,
encourage, strengthen, hold together and defend from wolves. F246; CR339:1;
R827:4, 768:4,5, 364:2, 182:5
We are to heed all the helps which
our Lord raises up from among our brethren in the Body of Christ. R5508:2,
3153:5, 1524:3
Amongst believers, all are under
the supervision of the Head of the Church. R5067:1
The Lord, from time to time, has
raised these up to prepare the Church to be the Bride in glory. R5067:4
Who have Jesus' spirit of
self-sacrifice for the sheep, and ability to feed them by expounding to them
the Scriptures harmoniously. R364:3,5
With varying degrees of ability, able
to instruct and care for the flock. R1894:2
Who esteem it a privilege to
serve, feed, protect, assist and care for the Body. R365:5,3
God has always provided his Church
with ministers and helpers. R364:3
And teachers -- Possibly helpers of either sex, or else male teachers,
previously mentioned in the verse. F270
"I suffer not a woman to
teach." (1 Tim. 2:12) T102
If the teachers be of divine
appointment, those taught are divinely taught. R380:1 Jesus was a teacher sent
of God. R364:6
God raises up teachers for the
Church. R364:5
Divinely provided teachers who
give assistance. R5067:6
Faithful teachers R1025:4*
Amongst believers, all are under
the supervision of the Head of the Church R5067:1
Apt at teaching. E284
All various members of the Body
appointed to special services in it. F239
We should give heed to the Lord's
Word and note how all of his true people will be taught of him. R4333:3
The Church has need of human
teachers. E285
Teachers or elders are specially
chosen, though always from among the males. F272
No fact could be more plainly
taught in the Lord's Word than that it was his intention to make use of human
instrumentality, teachers, in the development of his Church. R2224:5
The Word of God is to be the
standard for everything we receive. Q43:T
After conversion, teaching is
necessary. R1455:4
The Lord always has raised up, and
will to the end raise up, such helps for the edification of the Body of Christ;
it is the duty of every member carefully to prove their teaching by the
infallible Word. R5508:3, 1025:4*
Every thought suggested and every
exposition of Scripture advanced by these must be brought to the test of the
Word. R768:6
He whose privilege it is to teach
will not be offended by criticism if filled with meekness and lowliness of
mind, but will desire and encourage it as long as it will be satisfied by a
"thus saith the Lord" as a proof. R768:6
All the teachings represented in
the name of the Lord and apostles are to be proven whether or not they proceed
from the Fountain Spring without adulteration. NS658:1
The congregation sought to prove
their teachers. R1848:4, 1524:4
Many now feel that teaching is
unnecessary. R1455:4
Not angel voices guiding them
individually in the understanding of the Scriptures. R4333:3
Many false teachers were raised up
by the Adversary. R1848:4
Nominal Christendom has their
teachers, having itching ears for the world's applause, but they turn away
their ears from the truth. R365:4; E284
Ephesians 4:12
For the perfecting -- With a view to the fitting. (Rotherham) R768:1
The teaching, instruction,
qualification. E284; R385:3*, 364:2, 182:5; T102; NS784:6
In the spirit. R5067:3
Bring to glorious maturity.
R3153:6
For the complete qualification.
R827:4, 385:3*, 364:2
Becoming fully equipped. R1894:4
Preparing the entire Body for the
doing of the will of the Head. R365:3, 4026:6*, 385:3*
Making themselves ready. R2415:6
We must "go on unto
perfection." (Heb. 6:1) NS658:3
Made perfect through suffering.
R5067:2
Not by force. R4878:6
Now in the present age. R2331:5
The present mission of the Church.
R5822:2, 5152:2, 4734:2, 4372:2, 4302:2, 3694:2, 3294:2, 2750:2, 2238:2,
2055:2, 1910:2, 1750:2
It is not sufficient that
believers have a little knowledge, faith, sanctification, devotion; they still
need instruction of the apostles, etc. R5067:2
We will not come into the
knowledge of the truth at a single bound, but gradually, step by step. R3153:5
This Gospel age is for the very
purpose of calling, testing, proving and selecting the Bride class. HG745:3;
R4878:6
This increase and growth must not
stop until the entire Body has been schooled for the work of service. R364:3
Our perfection will be
demonstrated by our loyalty of heart and submission to the divine will.
R5067:3,4
Every member is to be nourished
and exercised, that the Body may be symmetrical, perfect. R1894:2
Each step leads to a higher
vantage ground for further attainment both in knowledge and its blessed fruits
of established character. R3153:5
Of the saints -- The Body of the Anointed. R385:3*
The Church. R5900:6*, 5067:4,
4026:6*
The truly consecrated among
professing Christians. R1139:1, 364:3
To be God's witness to the world;
kings and priests of the next age. R5822:2,5; 4734:2,5, 3694:2,5, 2750:2,5,
1750:2,5
Earnest, sincere, true disciples.
R3153:5,6
The saintly footstep followers.
NS784:6; R4878:6
Consecrated believers. R1867:1
To the last. R5067:4
We may be saints before we have
come to full harmony with God's plans, or reached our full development in
knowledge and faith. R364:3
Now the individual Christians are
called upon to make their calling and election sure. R4878:6
All the saints should be diligent
students, with a view to thoroughness of development, rather than
entertainment. R1894:4
Because they will need to learn
obedience themselves before they can properly become teachers, judges, kings
and priests unto God, governing the world of mankind to uplift humanity.
NS658:4
The still, small voice is calling
the saints to separation from the world, to fellowship with God, to
joint-heirship with Jesus in the Kingdom soon to be established. R4879:1
Not only for the glorious service
of the future, but also the essential service of the Church in the present age.
R1894:4
Each of the saints should seek to
do good, as well as to get good in their meetings and studies. R1867:1
When perfected, the Church shall
pass beyond the veil and be forever with her Redeemer to share his glory, honor
and immortality. R5067:4
Our object is not the gain of
"filthy lucre." R3670:6
For the work -- The future work of service. R5822:5, 5152:5, 4734:5,
4372:5, 4302:5, 3694:5, 3294:5, 2750:5, 2238:5, 2055:5, 1910:5, 1750:5
Let us work with the Lord as much
as we can. R1564:4
For the future work of service for
the world. R2415:6
Of the ministry -- Of service; the glorious ministry or service of the
Millennial Kingdom. F239; R2331:5, 1894:4, 827:4, 364:2, 182:6; T102; Q43:T;
NS784:6
This service is to consist in
redeeming, restoring, ruling, and blessing all the families of the earth,
during the incoming age of a thousand years. R385:3*
Present and future. R1790:6,
3670:6
Serving it to others. R1900:6
The service of the Church, of the
truth, and of the Body of Christ. Q532:T, 43:T; R385:3*
To the service of Christ, Head and
Body. R768:6
Serving one another in the present
life; but the special work of service will be that of the future, blessing all
mankind in the Millennial Kingdom. NS658:3
All our assemblings together,
either personally or by means of the press and mails, are ministerial
conferences for the purpose of enabling each to do more efficient service for
the upbuilding of the Body. R769:1
The understanding of God's Word is
a prerequisite to this. R1900:6
In what further developments of
God's plans they may be afterward engaged, we are not yet informed. But the
divine family will always be engaged in carrying out Jehovah's will. R385:3*
The edifying -- The building up. (Diaglott) T102
An upbuilding. (Rotherham) R768:4
The building up in the most holy
faith. Q669:5; F239; R827:4, 781:2,3*, 364:2, 182:6; NS784:6, 341:1
Instruction. R5900:6*
To develop every grace. R5822:2,
5152:5, 4734:5, 4372:2, 4302:5, 3694:5, 3294:5, 2750:5, 2238:5, 2055:5, 1910:5,
1750:5
The knitting of all together in
the unity of the faith and in love and devotion to God. R1894:4
The entire Body of Christ builds itself
up and grows strong by the use of spiritual food. R365:3
Both brethren and sisters can and
should take part in meetings other than preaching discourses. R1867:1
Making use of ordinary or
extraordinary public presentations of the truth by ones who have such ability.
R1894:3
Great care and much wisdom is
necessary. R781:5*
Whether in natural or spiritual
things, we cannot reckon a man to be properly taught or trained unless he is
built up within--in-structed. R781:2*
The individual Christian needs
edification, instruction, building up in faith, testing, proving, chiseling,
polishing, preparing before he is ready for a place in the Kingdom. R5067:5
He who rejects the Lord's way
evidences the fact that he is not in the right condition of heart and hence is
not taught of God. R4333:4
The body of Christ -- The Church, the Bride class. R5067:2, 1524:3, 781:2*;
Q669:5
The saints. R4878:6
The house of God. R781:5*
A special elect class gathered out
from amongst mankind. NS379:5
The members are being raised up from
the world, separated from the world to the Lord and the Millennial work.
R4354:4
The Body of the anointed.
(Diaglott) R385:3*, 827:4, 364:2, 182:5,6; T102
The elect Little Flock of this
Gospel age, which alone will constitute the Bride class. NS371:2
"More than conquerors."
(Rom. 8:37) NS371:2
Until the elect Body shall be
complete. NS784:6
This figure signifies the closest
possible intimacy and union of the elect ones with the great King of glory.
NS379:5
Our Redeemer and Lord was raised
up first to be the Head over the Church which is his Body. R4354:4
Which is to share with the Lord
the Kingdom honors and glories. NS371:2
The endeavor of each member at all
times must be to do everything in his power for the upbuilding of the Body.
F240
This special elect class shall sit
with the Lord in his throne, and with him be the judge of the world when the
world's time of trial for life eternal shall come. NS379:6
As one body they might advance in
the development of Christian character. R1894:4
Ephesians 4:13
Till we all come -- Until. R5067:4, 4878:6, 4709:5, 4537:6
Advance into. (Rotherham) R768:1
Till we all attain unto. F239;
R2066:4, 781:2*, 492:6, 364:2; NS336:3
The Church shall ultimately come.
R4495:6
Until the whole Church shall be
brought. R2414:6
By the close of this age. R2414:6
Until the entire Church of Christ,
as a whole, shall have reached. R5067:5
It is the divine will that all the
various members should grow to full development. F239
The necessity exists for entering
the school of Christ. R5081:6
The spiritual life in the process
of development. This spiritual life is of slow growth--a plant to bloom in
eternity. R1906:3
The spiritual new creatures in
Christ must have and appropriate proper nourishment that they may continue to
live and grow. R1906:3
The Lord's people require
development, which time alone can accomplish. R5081:6
The work of growing up into Christ
is necessary before the child of God would be fit for the Kingdom. R5082:1
Meanwhile, growing in grace,
knowledge, love and all the fruits and graces of the spirit. NS336:3
Our first standing in Christ is
that of babes, but we need to be nourished, strengthened, developed to
perfection. NS658:2
The Lord uses these whom he is
refining as co-laborers with him. R4709:5
Nothing is more plain than that
the individual Christian needs a great deal of instruction, edification in the
faith, testing, proving, chiseling, polishing, fitting, preparing before he is
ready for a place in the Kingdom. R5067:5
Even the last member shall come
into relationship as members of that glorious Body, by the processes of
preaching, and various other gifts. Q532:T
In -- To. E284; F240; R5067:4; Q531:1
Unto. R781:2*
Unity of the faith -- Oneness of the faith. (Rotherham) R768:1, 769:1
A blessed unity. R768:6
The Scriptural unity is upon the
foundation principles of the Gospel: (1) redemption through Jesus' blood and
our justification by faith therein; (2) our consecration and sanctification to
the Lord, the truth and their service--including service of the brethren. F240
Unity of faith is desirable and is
to be striven for. That unity of "the faith once delivered unto the
saints" (Jude 3)in its purity and simplicity with full liberty to each
member to take different views of minor points. F240
One not in the unity of the faith
would not be suitable. R5067:5
He that is independent of the Body
is independent of its Head also, and is not a member of the Body, for in it
each member is made dependent on others. R769:4
A necessity to the healthy growth
and development of the Body of Christ. R768:2
Our present experience should
approximate that description. R1802:6*
Too long has assent to human
creeds taken the place of individual faith. R2066:4
The knowledge -- The full knowledge. (Rotherham) R768:1, 5067:5, 769:1
God declares that knowledge of the
doctrines which he has revealed in his Word will be of great value to us in our
endeavors to grow in his grace. R1866:6
The wise love the truth and seek
it diligently, while those who act foolishly, wickedly, love not the truth,
hate knowledge. R493:1*
Unto a perfect man -- Into a man of full growth. (Rotherham) R768:4
The full stature of a man in
Christ. R4709:5, 4537:6, 2066:4, 1906:3
A full-grown man. F239; R781:2*,
364:2; NS658:1
All are to grow up as one
harmonious body. R1594:5
The Christ, the Anointed, of which
Jesus will be the Head, and the Church the members in glory. R4878:6, 4709:5,
4537:6, 4495:6, 364:2; Q531:2, 532:T
"And he is the Head of the
Body." (Col. 1:18) F362
The refining work, the increasing
of the Body of Christ goes on. R4709:5
The condition of manhood. NS658:2
To the condition of a perfect man.
R5067:5
Till the Body is complete. R364:2
A man of full stature. F362:
R4709:5
The great Refiner. R4709:4
The new creation, with Christ as
its Head. F362
The Head representing Christ
Jesus, and the members representing the Church, members in particular of his
Body. F362
The use of the different members
of the Body proceeds. R4709:5
That glorious man that is to have
dominion of the world. Q532:T
That is the same man as in Eph. 2:15.
"For to make in himself of twain (Jew and Gentile) one new man."
Q532:1; NS658:5
The great Messiah; Jesus, the Head
and the Church his Body. Q531:2
This one great man of which Jesus
is the Head, is to be composed of Jews and Gentiles by nature. Q532:1
This is the Messiah of whom Moses
spake, saying, "Moses truly said unto the fathers, a prophet shall the
Lord your God raise up unto you." (Acts 3:22) It has taken over 1800
years, and he is not completely raised up yet. Q531:2
That Christ is the Head of the
Body is the picture uniformly set before us in the Scriptures. R4709:4
From the time of our acceptance
and begetting of the holy Spirit, we are counted in as members of his Body in a
prospective manner on the supposition that we shall make our calling and
election sure. R4709:5
Unto the measure of -- Toward. R1894:4
To the full development. R5067:5
Developed to the proper measure.
R5067:5
The stature -- The full stature of a man in Christ. NS341:1, 336:3;
R1524:2, 364:3
The new creation is represented as
a man of full stature. F362
Jesus, already glorified, has
given these gifts to the Church that they may develop one another, until the
whole Body will be completed. Q43:T
Fulness of Christ -- Fullness of the Christ. (Rotherham) R768:1
The likeness of Christ. R1594:5
The increasing of the Body of
Christ. R4709:5
As one Body under the one Head,
Christ Jesus. R1895:5
Anointed One. R364:2, 5067:5,
4878:6, 1524:2
The Messiah, Head and members.
R5067:5
Of perfection as the Body of
Christ. R2414:6, 5067:5
The great Mediator of the New
Covenant, of whom Jesus is the Head, the Church his Body. SM439:T; R4878:6,
4537:6, 2414:6; NS686:5
The full measure of Christ's
character is the standard. R5900:6*
Harmoniously cooperating together
in the doing of God's will under the direction of his Word. R1895:5
Not that each individual is to
become of Christ's measure, stature and character, because nothing of the kind
is possible. NS658:5
It behooves us then to examine
ourselves, and see if we are abiding in the anointed Body, and as active,
living members, contributing to the general health and activity of the Body.
R365:4
When we all shall have reached
that glorious consummation of the Church, then the world's reconciliation will
be the great work of the Millennial age, to the praise of our Redeemer and
Father, and for the blessing of all. NS386:2
Ephesians 4:14
We -- New creatures. R5313:1, 5081:6
God's people. R5067:6
Each individual Christian. R2066:4
No more children -- No longer be infants. (Rotherham) R768:1
Weak. R309:5*
"Such as have need of milk
and not of strong meat." (Heb. 5:12) R3622:2
We are not always to remain babes.
R21:5, 5313:1, 3622:1, 1568:1, 364:3
Who are never able to arrive at
the knowledge of the truth. R651:2
At the time of consecration and
begetting of the holy Spirit, the new creature is merely a babe in Christ.
R5081:6
No longer a babe in Christian
experience and knowledge. R2066:4
Every healthy child of God should
be able to leave the foundation doctrines which are established in his mind and
go on growing in grace and knowledge of the truth. R1568:1, 3622:1
We are to grow out of this
infantile state up to the maturity of spiritual life. R3622:1,2,4, 1568:1,4
The babe grows into a child, and
the child into a man. R5082:1, 3622:1, 1568:1
The difference between a babe in
Christ and one fit for the Kingdom is that the latter has been tried and tested
and has proved himself to be an overcomer. R5082:1
With the assistance of the
divinely provided gifts of teachers. R5067:6
God wishes all of his people to be
qualified for telling forth his truth. R5313:1
Tossed to and fro -- Billow tossed. (Rotherham) R768:4
Because they have been negligent
in the improvement of opportunities presented. R309:5*
Because not rooted and grounded in
faith. R651:2
And carried about -- And shifted around. (Rotherham) R768:4
Misled. R5067:6 Entangled in
sects. R1130:6*
With every wind -- Having been once convinced, we should not be easily turned
aside from a properly grounded faith. R5913:5, 4409:1
Anything that would set aside or make
useless the first principles of the doctrines of Christ should be promptly
rejected. R5913:6
Winds carry about some that are
unstable; they never get settled as to what anything means. Q737:3
Winds represent false doctrines.
R4822:6; Q737:3
Of doctrine -- Of teaching. (Rotherham) R768:1
It is the duty of every member
carefully to prove their teaching by the infallible Word. R5508:2, 3153:5
By the sleight -- In the craft. (Rotherham) R768:1
They lie in wait -- Avoid the meshes of their captivity. R1130:6*
To deceive -- Suited to the artifice of error. (Rotherham) R768:1
It is impossible to deceive the
elect because they are guided by the spirit of truth. R1025:4*
The saints should give no heed to
those who invite them to build their hope of salvation upon any other
foundation than that laid down in the Scriptures--redemption through the
precious blood of Christ. R1025:5,6*
Allow no one to pen us up by human
creeds; nor to lead us out beyond the bounds fixed for us by the Chief
Shepherd, into liberties and licenses he never authorized. R3143:4
Ephesians 4:15
But -- On the contrary, being sincere and. R5067:6
Each new creature. R2227:4,5
Speaking -- Pursuing. (Rotherham) R768:4
When the Christian has received
the truth into his heart, he will esteem it a blessed privilege to speak it.
R5978:2, 5720:3
Our power of speech, of
communicating our thoughts to others, is the greatest power we possess; the
most far-reaching. R5720:3
The speaking of the truth is
absolutely essential to the life of the Christian. R5720:3, 2649:4
The spirit of the Lord will
dictate. R2649:4
Those who have the truth are not
to be ashamed of it, nor fearful, but to trust in the promises of the Lord for
words and wisdom for the occasion. R2952:3
We are not advocating public
debating of the truth, because opponents of the truth are apt to strive for
victory, rather than to strive for the truth. R2952:2
"Expression deepens
impression." R5978:4, 5720:3
The truth in love -- "God is love." (1 John 4:8) God is the highest
representation we have of love. Love is the overruling quality of his
character. R5978:4,6
In order to be a servant pleasing
to the Lord we must speak the truth in love without fear. R5978:3,4; 5720:1,3
It is the divine rule. R3195:5,
2157:4
According to the apostolic
command. R2952:3, 2227:4
Love, inspired by a true knowledge
of God. R5977:6
And sincerity. R5720:5
Being truthful. R827:4, 492:6
One for another. R2227:4
To confess Christ before men.
R5978:3, 5720:3
Whoever speaks forth these things
of God in love will receive a blessing in his own heart and mind. R5978:4,
5720:5
The truth is to be spoken humbly,
but fearlessly; in a kind, generous, reasonable manner. R5978:1,5, 5720:1,
2952:3
To speak it out of love to God and
love to the brethren. R5721:4
We come into the knowledge of
truth gradually, step by step. R5508:4
Knowing the truth is the reward of
continued discipleship. R5508:2
The truth becomes a sanctifying
power bringing forth in our lives its blessed fruits of righteousness which
time and cultivation ripen to a glorious maturity. R5508:4
We who have received the truth are
no longer in Satan's bondage. R5508:5
We are to exercise our function of
ambassadorship. R5978:3, 5720:3
When one receives the truth in the
love of it, it has a healing effect on his mind. He will begin to think more
correctly and to act more wisely. R5978:1
It is God's plan; we have nothing
whereof to boast. R5978:5, 5721:4
We should present God's plan in
meekness, gentleness, brotherly kindness and love. R5721:4
By doing this we advance our own
spiritual welfare. R4281:6
The Christian with the spirit of
love becomes more and more Godlike. R5977:6
The wise love the truth and seek
it diligently. R493:1
The Christian is not at liberty to
speak contrary to the truth. R5978:2, 5720:1
In harmony with love, it is our
duty not to repeat evil speaking, but it is our duty to tell the matter to the
one slandered so that he might overtake the falsehood, correct the slanderers
and be truly courageous on the side of the Lord. R4282:3,4
Not in the spirit of bitterness and
malice. R560:4
In many instances it is a duty to
speak of another's false doctrines if there is danger of him overthrowing the
faith of others. R4524:3
The severe, hard truths, should be
stated as softly as possible. R2325:5
We are to see that our words are
loving, kind, gentle, keeping self out of sight, that the beauty of the truth
may be seen. R5720:5
Grow up into him -- The foundation of all hope is laid not on earth but in the
heavens. A243
Into membership in the Anointed
One; coming fully into fellowship and obedience under the Head, Christ.
R5067:6, 5604:5, 364:3, 320:4
Grow in the likeness of our dear
elder brother, our pattern, our Head. R5720:3, 5978:3, 5313:2, 364:3
We must be developed. R5978:3,
5720:3
The Body must grow. R365:4
In grace and knowledge. R5978:3
The Church is to be prepared for
joint-heirship with our Lord in his Kingdom. R2479:2
Gradually the new creature becomes
stronger and stronger. R5313:1, 5067:6
We are to mature in the fruits of
the holy Spirit; to be qualified to share in the glorious Kingdom which is to
bless the world. R5978:3, 5313:1
As in physical life, so in
spiritual life, there is growth and development; first, the babe in Christ,
then the growing child, the young man, and finally the statue of a man in
Christ. R1906:3, 21:5*
Become new creatures preparing
ourselves for the glorious things to which we have been invited by divine
promises. R5313:2
As we grow, the quality of love
should be more and more manifest. Love must grow in our hearts and minds,
permeating all our thoughts, words and actions. R5979:2
The child of God is to be very
courageous, knowing that God will not permit anything to come to him that will
not be for his good. R5977:3
The new mind must cultivate trust
in the Lord. R5977:3
It is the duty of the Body of
Christ now to point out present hindrances to growth in grace and knowledge.
R559:6
Being preserved from any spirit of
bitterness and malice. R560:1,4
In all things -- Coming fully and completely into fellowship and obedience.
R5067:6
Until made perfect and complete
through his grace. R5604:5, 5797:5
So that they may be his
representatives and agents in the work of blessing the world of mankind.
R2479:2
We are to proclaim the truth, and
at the same time to grow and develop in character so that it will make us more
like God. R5978:3
While each new creature may be
considered as a complete member of Christ, all the new creatures are to
recognize themselves as members one of another, and of the Body of Christ, the
Church. R2227:5
Which is the head -- Who is the Head. (Rotherham) R768:1
Christ, our glorious Head.
R5604:5, 5979:5
The Anointed One. R827:4, 493:1
Of the Church. R5978:3, 5720:3
The principal one; the Lord of
this Little Flock. R2479:2
The method by which he was
prepared for his present high position was an illustration of the method by
which his Church is to be prepared for joint-heirship with him. R2479:2
Jesus never gave this office to
any one, but claims it himself; any others who claim it are usurpers. R320:4
"But he that is joined unto
the Lord is one spirit." (1 Cor. 6:17) (Not to some sect.) C186
Even Christ -- Our Lord Jesus. R2479:2
To whom the chaste virgin is
espoused. R399:4
Ephesians 4:16
From whom -- Out of whom. (Rotherham) R768:1
The whole body -- Of the Anointed. R5067:6
Of Christ. R2227:5, 1594:5
The Church. R92:3*
Apart from the world and its
spirit. R1594:5
It is so only in a preparatory and
representative sense. R92:3*
All members must be properly
joined to the Head, by a proper covenant, intelligently made. R5067:6
The members are being raised up
from the world, separated from the world to the Lord and the Millennial work.
R4354:4
As Eve was the glory of Adam, and
his complement, so of the Church in relation to Christ. R92:4*
Joined together -- Framing itself together. (Rotherham) R768:4
United. R5067:6
The Captain of our Salvation has
accepted us as his joint-heirs. R5067:6
"How good and how pleasant it
is for brethren to dwell together in unity." (Psa. 133:1) R2227:5
Not by creeds of men, but by love
begotten by the one Spirit of truth. R322:1
Compacted -- Connecting itself. (Rotherham) R768:4
Separate from the world and not in
affiliation or alliance with it. R1594:5
That the whole Body may be
one--symmetrical, beautiful, cooperative. This union requires the entire Gospel
age. R5067:6
By that -- Through means of. (Rotherham) R768:4
By that lubrication. R2227:5
There should be no friction
amongst those who are the Lord's people and who have all received of the same
Spirit. R2227:4
Every joint supplieth -- Every joint of supply. (Rotherham) R768:1
By means of every assisting joint.
R827:4
Every joint taking part. R322:1
Every member of the congregation.
E245; R322:1
Benefits and helps. E245
Not the clergy only. R322:1
The effectual -- An inward. (Rotherham) R768:1
Of every part -- Of each single part. (Rotherham) R768:4
In its own place. R227:5
Maketh increase -- Is securing the growth. (Rotherham) R768:4
Affects the growth. R827:4
Completion in numbers. R2227:5
Of the body -- The Church. R2080:4
In its members. R5067:6
The Apostle clearly shows that the
work of the Church in the present time is for the completion of the Church--the
Body of Christ. R827:4
Edifying of itself -- Upbuilding of itself. (Rotherham) R768:1, 827:4
Its own upbuilding in the graces.
R2227:5
Growing in grace and knowledge and
character-likeness to the Head. R5067:6
In love -- Having all parts of his own character thoroughly lubricated
with the spirit of love. R2227:5 Thus coming to the unity of the faith and of
the knowledge of the Son of God. R322:1
Ephesians 4:17
That ye -- The Body of Christ. R1594:5 The new creation. R4189:4
Walk -- In obedience to God's Word. R1753:5,6
Having the Spirit of the Lord.
R4189:4
Humbly in love before our God.
R1151:3*
As children of light. R4189:6
"Commit thy way unto the Lord."
(Psa. 37:5) R1753:6
Circumspectly, by faith, in
newness of life, as wise, "redeeming the time." (Eph. 5:16) R1753:5
The walk of the Church is on the
narrow path; the walk of the world is on the broad road. R4189:4
In obedience to the principles and
precepts of God's Word. R1753:6
Whatever we do, we are to do to
the glory of God. R4189:4
Progress in Christian experience.
R4189:4
After the spiritual instincts of
the new nature, and keep down the stronger impulses of the old nature. R1753:5
The children of God walk by faith
and not by sight. R1753:4
In newness of life, after the
Spirit and not after the flesh. R1753:5
Not as other Gentiles -- Who are influenced by a worldly spirit. R4189:4
Who pursue their hopes, aims and
ambitions. R1753:5
Because the saints have received
the spirit of Christ. R1594:5
Not as fools, not by sight, not
after the flesh. R1753:5
But contrariwise, they are to set
a proper example for the world in gentleness, kindness, patience, faithfulness
to the Lord and to duty. R4189:4
We are to have the spirit of a
sound mind to direct us. R4189:4
It is impossible to maintain the
life of both the spirit and the flesh since they are at war one with the other.
R1753:5
Keeping pace with the world.
R4189:4
Ephesians 4:18
Being alienated -- Under the Kingdom, the knowledge of the Lord shall cover
the earth, and many will know and obey God and be alienated no longer. R3726:1*
The ignorance -- Without doubt, ignorance alienates men from God. R3726:1*,
3725:1*
Ephesians 4:20
But ye -- The saints. R1594:3
Not so learned -- As to observe no difference between themselves and the
world. R1594:5
Ephesians 4:22
The old man -- The old sinful dispositions inherited from Adam. R1594:5
The old will, and he is to be
dead. Q605:T
Their former selves. R1594:5
Ephesians 4:23
And -- Though our outward man perish. (2 Cor. 4:16) R192:4*
Be renewed -- Not speaking to the world; but only to the brethren.
R4830:6
The wills of these brethren were
already renewed, yet it is another thing to bring every thought into harmony with
the will of God in Christ. R4830:6
After the begetting of the holy
Spirit. R4830:6
Day by day. R2231:6, 192:4*
Gradually developed, following
righteousness. R4830:6
So that we will be members of the
Bride class. R4830:6
Not walking down toward the flesh,
but according to the spirit. R192:4*
The work of transformation of
character. R4830:6
Though renewed, the new creatures
still have to keep the body under, crucify the flesh and war a good warfare
against the world, the flesh and the devil. R1594:5
The righteous man may stumble many
times and yet recover himself. (Prov. 24:16) R4830:5
In the spirit -- Greek, pneuma; character, disposition. E319; R1906:6
The inward man. R192:4*
God knows us not after the flesh
but after the spirit of our new minds. R2231:6
Of your mind -- "Be ye transformed by the renewing of your mind."
(Rom. 12:2) R4830:6
Christ-minds. F675; R2231:6
Through lack of knowledge, the new
mind may for a time lie dormant, but the Apostle warns us against this state.
R4830:3
Ephesians 4:24
Ye -- New creatures. F675
Put on the new man -- "The hidden man of the heart." (1 Pet. 3:4) F675;
R2231:6
They have become new creatures in
Christ Jesus. R1594:5, 2231:6
The duty and privilege of such is
to grow, to develop as new creatures in Christ. R1906:6
The new creature has an outward
man that is perishing. R2231:6
We are reckoned sons of God, babes
in Christ. R1906:6
The new nature of the saints,
begotten by the Word of truth, is really only the new "will," which,
however, is thenceforth addressed as the real person, and it alone is
recognized of God. F675
We have much to learn both of
revelation and experience. R1907:1 Going on to perfection. R1906:6
Others of mankind have not duality
of nature. F675
After God -- God supplies all that is needful in the way of nourishment.
R1907:1
Who knows us not after the flesh,
but after the spirit of our new minds. F675
Ephesians 4:25
Putting away lying -- Falsehood. R5020:2
Speak -- Politely. R5020:5
Send forth good influences for
happiness and helpfulness. R5020:6
The new creature can use his lips
to show forth the praises of God and to bless his fellowmen. R5021:4
The golden rule needs to be
applied to our speech as well as to our actions. R5021:4
Many Christians fail to fully
appreciate their responsibilities for every word they utter. R5020:5
Every man truth -- Tell the truth. When you say yes, let it be yes; when you
say no, let it be no. (Matt. 5:37) R5020:3,2
God desires "truth in the
inward parts." (Psa. 51:6) And any who have not this quality of honesty,
truthfulness, cannot be pleasing to God. R2943:6
Be so truthful in all that you say
that it will be unnecessary to swear to its truthfulness, or to use any kind of
specially forceful language to prove your sincerity. R5020:3
This does not require, however,
that we should tell all we know in all cases. Some people ask questions they
have no right to ask. R2944:5
A fountain cannot send forth pure
and brackish water at the same opening. (Jas. 3:12) R5021:4
Do not overstate or understate
matters. R5020:3
With his neighbour -- He who is honest with himself will be honest with God, and
honest also with his fellow-man. R2944:4
Ephesians 4:26
Be ye angry -- Have a Godlike displeasure and opposition to something
wrong. R439:4
Love for truth, love for God and
love for the people being deceived by error can be the cause of anger. R439:2
A perfect man could be angry at
evil or injustice, and his anger would be controlled by reason, justice, love.
R439:4
Anger fired by the higher impulses
is noble and manly. R1248:6
If we saw the principles of
righteousness being outraged. R5417:5
Over injustice done to a dumb
brute. R439:3, 5417:5
Injustice and wrong should be met
with indignation and rebuke by God's true children. R439:3
Anger in itself is not sin.
R5417:5
No one can live in the present
age, in which Satan has control, without finding just cause for righteous
indignation. R439:2
Where an innocent person is
suffering wrong, and we have full knowledge of the matter, it might be our duty
to manifest anger. But these cases would probably be very rare. R5417:5
The ancient prophets were angered
when they heard the name of God blasphemed. R1249:1*
It is a possibility even when
filled with the holy Spirit, as was Paul in Acts 13:9,10. R439:2
And sin not -- Anger prompted by love should be controlled by love. R439:3
Do not teach your children never
to be angry, but teach them how to "be angry and sin not." R1249:4*
Do not allow yourself to sin.
R1665:4*
The danger is in extremes. R439:3
We should use a great deal of
discretion. R5417:5
The sun go down -- No matter what provocation we have, we should see that the
matter is settled quickly. R5974:1
Your wrath -- Wrath must not be harbored or cherished, for it is sure to
lead to permanent bitterness and hatred. R5974:1
Ephesians 4:27
Place to the devil -- A sinful extreme. R439:3
The great Adversary, Satan; a
cunning wily foe. F609; R3165:6
Who deceives, bringing darkness
and delusion. R3165:6,5
Whose very existence is now denied
by many. F609; R3165:6
The Apostle was a firm believer in
a personal devil. R3165:6
Let not truth fall in the streets
and error triumph over it. R439:2
Some get angry to the extent of
bitterness and personal hatred. R439:3
By the spirit of retaliation.
R1665:4*
Permitting personal expediency to
hinder us from nobly upholding the right. R439:3
We must keep close to our Shepherd
if we would be delivered out of temptation and from the power of the evil one.
F609
Ephesians 4:28
Let him -- The former self. R805:4
Steal no more -- He must give back that which he stole. R747:3*
This shows amendment of life.
Godly sorrow for the wrong, turning from the wrong, and then, as far as
possible, making the wrong right--that is repentance. R747:6*
True repentance must always be
accompanied by restitution for the wrong to the extent of one's ability. R805:1
Let him labour -- In faith. R2488:2
"If any would not work,
neither should he eat." (2 Thess. 3:10) F651
Even while praying for daily food,
we are to put forth the labors of our hands, and to expect that the Lord's
blessing will be upon the same, according to his wisdom. F653
Not to accumulate great wealth.
R2196:6
Many are bold to pray for things
they will not work for. F651
The Apostle did not go to the Lord
with requests for temporal good things, money, houses, lands, food, raiment, etc.
F651
It is very doubtful if labor was
at any time in the past as well housed, as well clothed, and generally
comfortable, as at the present time. R2513:2
Working with his hands -- Doing with his might what his hands find to do, as unto the
Lord. R2488:3
When he sometimes lacked, the
Apostle Paul worked at the ordinary trade of sail-making and tent-making, a
humble occupation. F651
The thing which is good -- At useful employment. R2196:6
We should not cultivate in
ourselves or in each other a spirit of discontent, which can do no good, but is
likely to work injury. R2513:2
That he may have -- Laying up provision in advance of necessity. R2488:2
By economy and frugality. R2241:2
This implies forethought and
provision in the way of laying up of money earned. R2488:1
Provision for the necessities of
our own household, and generosity toward others, is the Lord's counsel.
R2241:2, 5572:1, 854:6
"Owe no man anything."
(Rom. 13:8) R2241:2
Not because of selfishness and a
desire to hold and accumulate. R2435:6
The Christian is not to take
anxious care respecting the future, in matters beyond his control. R2488:1
To give -- To the poor and for the Lord's cause generally. R854:6
A proper realization of our
sacrifice of all, reverses the tables upon selfishness. R855:5
Those who distribute will find in
the end their own vessels full. R2436:4
A joyful service, as Jehovah's
steward. R855:5
It is a steward's place to find
places where he can dispose of the talents and moneys consecrated to the Lord
to the best advantage, as his sanctified judgment, under the guidance of the
Lord's Word, may dictate. R855:4
We may do good and lend according
to our abilities, but are not to obligate ourselves beyond what we could give
or lend outright. R2241:2
That thus we may have opportunity
to be imitators of our Heavenly Father, who is continually giving to the needy.
R2435:6
We need not become paupers to make
others affluent. R855:1
Fleshly Israel was instructed to
lend, but not borrow; this principle applies to spiritual Israel. R2196:6
We are to prize every spiritual
morsel and to gather up in store for future needs of ourselves and others.
R2435:6
To him that needeth -- To those in need. R2488:1, 1390:5, 854:6
To those who lack. R5572:4
Buying on credit should be avoided
by the Lord's people. R2196:6
The Christian should strive to
have need of nothing, and, so far as possible, not to be dependent upon
charity. R2196:6
Ephesians 4:29
Corrupt communication -- The spreading of evil report or message instead of good.
R4770:2
Evil communications. R4770:2
Carnal sentiment. R2443:6
Unkind words. R2157:4
Evil-speaking, slander, something
of a gossipy flavor connected with it. R2443:5
Evil speaking ministers evil to
the hearer. R4770:5
Which does injury to others.
R2444:1
If corrupting information comes to
us, we should see that it goes no further. R4770:2
Whether the matter be true or
false. R4770:2
In uttering an evil thing, even if
true, one may do a world of evil. R2588:2
Strive earnestly against these.
R2588:2
Do not be a strife-promoter. R2588:1
Let your conversation be such as
becometh saints. (Phil. 1:27) R2443:5
Because the influence is
corrupting, degrading, tending even toward immorality. R4770:2
Avoid gossip, fault-finding and
cynicism, which are evidences of deficiency in the likeness of Christ. R2588:2
Let us shun them and hold fast
only to that which is edifying. R4770:2
Proceed -- Because you are children of light. R2443:5
Reasoning is seriously defective
when righteousness is ignored. R4770:5
Christians should learn the length
and breadth and depth of this injunction. R2588:2
Out of your mouth -- The mouth of God's true children. R2588:2
Doing Satan service. R2588:2
"Speak evil of no man."
(Titus 3:2) R2588:2, 2443:6
Using the tongue to the
disadvantage of others. R4770:2
Our tongues can spread contagion
all around, doing much injury. R4770:2
However refined his methods or
words. R4770:5
"Out of the abundance of the
heart the mouth speaketh." (Matt. 12:34) R4770:6, 2444:1
Strife-making is chiefly stirred
up with the tongue; though it may be aroused by a gesture or a glance. R2588:1
Even amongst the Lord's people
there is a tendency to make remarks which, while not necessarily sinful, tend
to cause sprouts of evil to develop. R4770:2
Let us redouble our energy in
subjugating our tongues. R2157:4
We have sometimes wondered whether
evil spirits have something to do with this. R4770:2
But -- Hold fast only to. R4770:2
That which is good -- Good tidings. R646:3
That the Lord would approve.
R2588:3
Showing our peaceable
dispositions. R2588:3
It is an old and true saying that
"kind words can never die." R2157:4
Peace-making is chiefly done with
the tongue, though it may operate through the eye. R2588:2
"Whatsoever things are of
good report . . . think on these things." (Phil. 4:8) Those thinking on
good things will speak to each other of the same. R2588:3
"Let your speech be always
with grace, seasoned with salt." (Col. 4:6) R646:3
These have been sanctified with
the truth. R2588:3
There is surely broad scope for
conversation among Christians on the subject of God's grace in Christ Jesus in
the precious promises of the divine Word. R4770:5
It showers blessings on every
hand, so far as the new creature is concerned, and assists in deadening the old
nature. R2443:6, 4770:5
The subject of the riches of God's
grace in Christ Jesus expressed in the exceeding great and precious promises of
the Word. R2443:6
Of edifying -- Assisting others, as much as lieth in us. R2875:6, 2588:2
The thought of an edifice, a
building, the up-building of each other. R4770:2
Minister grace -- Blessing. R2588:3, 2157:4
A heart filled with the spirit of
love, the spirit of God, the spirit of truth, will be sure to bestow it upon
others. R4770:6
"Show forth the praises of
him who hath called you out of darkness, into his marvelous light." (1
Peter 2:9) R4770:5
Scandal does not minister grace to
the hearer. R4770:5, 2443:5
The first duty of everyone who
would obey the call to preach is to become an earnest, faithful, diligent
student of God's Word. R646:3
Unto the hearers -- All with whom we come in contact. R2875:6
And adds also to the grace of the
speaker. R4770:5, 2443:6
Ephesians 4:30
Grieve not -- "Quench not the Spirit." (1 Thess. 5:19) R3434:6
Quench not the spirit of holiness
in the heart. Every Christian should press on toward perfection of holiness.
R5391:1
Efface not the seal. R2065:2*
Implies that it will not leave
suddenly without being grieved. R5099:6
Do nothing that would violate your
covenant, or cause grief or smiting of conscience to your new mind. E265
While the quenching and the
grieving are not instantaneous works, they are the paths which lead to the
second death. R5391:1
So as not to be cut off from
fellowship with God. R5391:4
Those who enter into this real
spirit of God are proportionately prepared to comprehend the meaning of the
prophecies and revelations of the Lord which are hidden to the worldly-wise.
R3435:6
Even advanced disciples of Jesus
are in danger of grieving the holy Spirit. R5391:1
This is the nearest suggestion to
reproof in respect to the holy Spirit's dealing with the Church. R3434:6
Holy Spirit -- This blessing. R3510:1
The very spirit of truth. R3435:4
Mind of God in you. R372:1; E265
The Comforter. The grand provision
made for the comfort of the Lord's people clearly indicates a necessity for
such comfort. R3434:5,6
Which is your seal of divine
sonship. E265
None could be begotten of the
Spirit until the ransom-sacrifice of Jesus on our behalf had been accomplished,
and the merit of that sacrifice presented to and accepted by the Father.
R3510:1
Which brings success in
interpreting the Word of God. R3435:6
We are made partakers of this one
spirit. R3510:1
There are various degrees of the
spirit of holiness which may be possessed by the child of God at various times
in his experience. R5656:1
We are not to think that all
begotten of the holy Spirit are exactly on the same plane in their spiritual
development or knowledge of God's plan. R5656:1
Let us have the holy Spirit
abounding in us more and more, for this is the Lord's good pleasure. R3436:6
Little things may be the wedge in
the displacement of the Spirit. R5099:6
Warning against losing the light
that has illumined us; the Spirit of our adoption. R5099:6, 2279:3
Those who grieve the Spirit are
spiritually sick. R5391:4
There may be some who have less of
the holy Spirit than before, implying that they have not been growing
spiritually. R5656:1
The Spirit granted to the Church
at and since Pentecost is the Spirit of adoption, the Spirit of understanding,
not the Spirit of prophecy. R3510:1
Of God -- And submit in all things to the will of God. E264
The real spirit of his truth.
R3435:6
Where the spirit of God is, there
all the fruits of the spirit grow luxuriantly. R2065:4
Ye -- Children of God, new creatures in Christ. E264; F159
The saints. R593:3
All the house of sons. R2279:3
Truly consecrated children of God.
R2064:3* The overcoming Church. R2064:3*
All accepted to membership in the
Body of Christ. R3510:1
Advanced disciples of Jesus.
R5391:1
Are sealed -- Marked or indicated by the holy Spirit given to you. F132;
E264; R2064:2*, 372:1; Q23:1
The assurance that we shall
inherit the exceeding great and precious promises after we have faithfully
endured the tests of our love and devotion, this is the very cream of Christian
experience; let us be careful not to quench or extinguish this precious
treasure. E247, 248; R2064:2*
Sealing signifies the imprint of
the Lord's character upon us. The sealing is still going on. Q23:1
The seal of our adoption into
God's family. R2225:3
"Sealed with that holy Spirit
of promise." (Eph. 1:13) T37; R2064:2*
As sons of God. E437
The seal is the spirit (mind) of
God. R372:1
Only those who are in Christ Jesus
are partakers of the anointing which seals. T37
And are to maintain this seal of
sonship, this begetting of the divine nature, and not to lose it. E437
From the moment of true
consecration to God, the sealing may be noted in words, thoughts and conduct,
growing more distinctly as the new mind grows in grace, knowledge and love.
E264; R372:1
The sealing of the Spirit is all
that is communicated during this present life; for the full measure of the
blessing of the divine nature we must wait until the day of deliverance. E437
While the impression is distinctly
felt upon the heart of the believer and is a testimony to himself of his
divinely recognized kinship with God, it is also outwardly manifest to others.
R2065:4
Keep this seal ever bright and
fresh. E248
Unto -- Until. R3510:1
Day of redemption -- Greek, apolutrosis; deliverance in the first resurrection.
F159; E247, 436; R3510:1, 2225:3, 2064:5*
The Millennial day. E437; R2064:3*
The time appointed of the Father.
E437
Early in the morning of the
Millennial day. R2064:3*
The sealing with the holy Spirit
will continue unto the day of redemption. Q23:1
At an appointed day all the sealed
ones will be delivered. R2064:2*
Christ shall ultimately give us
the complete victory by making us perfect in his own likeness. F160
Ephesians 4:31
All bitterness -- Of spirit. R4759:6
The opposite of sweetness. R5974:1
Rancor in the heart, very closely
allied to malice, granted an entrance in the heart is very likely to make
complete shipwreck of the new creature. R5974:1
It would seem the Apostle is
mentioning one of the worst traits first. R5974:1
Bitterness is frequently represented
by brackish water; not pure water, but alkaline, unpalatable. R4759:3
As soon as the bitter spirit has
found place, all the faults of that person will be exaggerated and all his good
qualities minimized. R4759:6
"Lest any root of bitterness
springing up trouble you, and thereby many be defiled." (Heb. 12:15)
R4759:3,6
Which leads to evil works.
R5125:2, 4759:3
We are not to permit the dangerous
root of bitterness to grow. R4759:3
How impossible it would be for the
Lord to have love for one who has such a disposition. R4760:1
Wrath -- Deep, determined and lasting anger, something that is
resentful, retaliatory. R5974:1
"Let every man be swift to
hear, slow to speak, slow to wrath." (Jas. 1:19) R787:4
God's wrath is always of a proper
kind. "God is angry with the wicked every day." (Psa. 7:11) R5974:2
Anger -- Seems not to be so strong a word as wrath. R5974:1
Fleshly anger. R5603:6
God bids us beware of anger, lest
because of our fallen condition, we err in judgment. R787:4
An angry feeling comes after the
bitter spirit has found place in our heart, and if persisted in, leads to
hatred for the individual. R4759:6
Those who have little love will be
easily angered. R5604:1
Love is not easily provoked to
anger. Love is patient and seeks to help the evil-doer. R5125:2
This does not mean that there
would never be occasions for righteous anger. God is angry when injustice is
committed willingly. R5604:1
That which people do not love is
that which they hate. R4759:6
Must not be harbored and
cherished; for it is sure to lead to permanent bitterness and hatred. R5974:1
In Mark 3:5, Jesus had a proper
anger, a righteous indignation at hypocrisy and willful opposition to the
light. R787:4
Our balance of judgment is so poor
that generally we are too hasty. R5125:3
If we have been careless in our
thoughts, words and doings, we might be angry with ourselves. But if the heart
is right, we can learn a lesson from every mistake we make. R5974:2,4
It is good policy for
anyone--Christian or worldling--to learn to give soft answers, even under
anger-provoking conditions. R2325:4
There may be instances of wrong
and oppression when we should be angry, when to be otherwise minded would be
wrong, and would show either sympathy with the wrong, or a lazy fear of the
result of opposing it. R787:5
Clamour -- Strife. R5125:2
Evil speaking -- The saying of anything that would be injurious to another.
R5471:5
A more refined, a more subtle
matter (than wrath), more deceitful, more malicious. R5974:1
The fruit of lovelessness and
malice. R5974:4
We should daily, hourly, keep
watch over our thoughts, words, deeds and underlying motives; evil words and
deeds represent some wrong condition of heart. R4524:1
The Lord's spirit, as well as his
Word, forbids evil speaking. R4281:2
The speaking of anything that is
prejudicial to the character of another, whether truth or falsehood, is evil
speaking in the proper acceptance of that term. R4281:2
What one used to do in the world.
R5471:2
True or false, is contrary to love
and is born of some evil motive. R4281:2
This is a dis-grace. R4759:3
The mischief that can be done with
the tongue is almost unlimited. R5974:5
The sending forth of bitter
waters. R5974:4
It should be painful to hear a
defamatory tale about a fellow-pilgrim in the narrow way. R5974:5
One of the difficulties of
Christians is to know how, when and where to hold our peace in respect to the
reputation of others. R5471:4
"As we have opportunity, let
us do good unto all men." (Gal. 6:10) R5471:6
Much evil speaking would be
avoided by "doing all the good you can, to all the people you can."
R5471:6
A hearer of evil is in the Lord's
sight equally guilty with the speaker of the evil. The Adversary is near to
assist in any evil work. R4281:6
Put away from you -- Fiery trials, of faith and practice are now being permitted
on the Church. R4521:3
Because these are works of the
flesh and the devil. NS595:1; HG693:2
These fruits of the Adversary,
these evil traits of character. R5973:3,6
So that we may inherit the Kingdom
of God. R5973:3
So that the new creature may be
victorious. R4760:1
To mortify, to put to death, these
deeds of the flesh already reckoned dead. R3831:6
Each of us is to watch and guard
himself, looking to the Lord for help, filling his heart and mind with the Word
of the Lord. R5973:6, 4759:3
All who are cultivating character
pleasing to God should put away every impurity. Whatever is wrong should be
opposed by our new minds. R5125:1
Seeking daily to bring into
subjection all the weaknesses of the mortal body, reckoned dead when begotten
of the Spirit. R3831:6
Let us beware lest we be entrapped
by the subtle influences of the great Adversary who incites to these snares.
R4521:3
Each unkind, ungenerous, hard word
or deed, is a testimony in opposition to our professions to be the Lord's people,
begotten of his Spirit. R2325:5
The victory over this evil
disposition must be won. R5973:6
Go before the Lord in prayer.
R5471:4
New creatures in Christ are
obliged to bring the old creature under control of the holy will, crucifying
the flesh. R5973:3
Have no ungenerous sentiment. And
if such intrude, it must be immediately repulsed, just as we would resist
anything contagious. R4759:3,6
These would be put away if the
very first sign of such feelings were heeded and dealt with. R4760:1
A special blessing comes to those
who chasten themselves. R4760:4
Watch our hearts. R4759:3,6
Our time is short in which to
complete our work of character structure. R5974:5
You, the Lord's people, the new
creature. R3831:6
Far away from the Lord's children
who profess to be God's ambassadors. R5974:1,2
All malice -- A resentful feeling. R4760:1
Old leaven. R2283:4
A malicious spirit is related to
anger, backbiting, slander, wrath, jealousy, hatred and all the works of the
(fallen) flesh and the devil. R1693:3, 5973:3, 4281:3, 3831:6, 2283:4
The spirit of the world. A part of
the evil disposition common among fallen men. R1693:2
A willingness to do someone injury
and to feel glad if some injury befalls them. R4760:1
The Lord's people should strive
against all these weaknesses which are stimulated by the Adversary. We should
fear these things as we would a plague. R5974:4
Which can be purged by the spirit
of love in our hearts. R2283:4
New creatures have no sympathy
with profanity, idol worship, dishonor to parents, murder, adultery, false
witness, covetousness as stipulated in the Ten Commandments. Those whose hearts
run in these directions have not the Spirit of Christ and are none of his.
R3831:6
Ephesians 4:32
Be ye kind -- Kindness is one of the elements of love. R4269:3, 5912:5
Our Heavenly Father is kind to the
unthankful and just to the unjust. R5125:4, 4269:2
Seeking to put the kindest
construction upon the words, the actions and the natural tendencies of one
another. R5603:5
God delights in mercy, generosity,
sympathy. R5135:2, 5912:5, 5206:5
To learn this lesson well ensures
eternal life; relates specially to the consecrated, although others may apply
it with profit. R5134:2, 5135:2
Follow the golden rule. R5471:5
It is much better to be a
peacemaker than a strife-maker. R5125:2
Love for the brethren ought to be
the blessed tie that binds no matter how much the conveniences of the class, or
other reasons might make it necessary to subdivide. R5948:4
Speak a kind word sympathetically,
lovingly to help some brother or sister to keep balanced. R4009:4
Have a special interest in.
R4269:3
Even if it be no more than a
cheering word. R4269:3
Not only to those we love, but
even to our enemies. R4269:2
The followers of Jesus are not to
be selfish and grudging, but generous. R5205:2
Do not neglect the cultivation of
this fruit of the Spirit. R5206:6
Are we cultivating the love which
is kind and forgiving? R5912:5
One to another -- Especially to the Lord's family. R5206:5
Love as brethren ought to love.
R5948:4
Tenderhearted -- Gentle, considerate. R5948:4, 4009:4
Compassionate. R5134:6, 4269:5
We must have love and sympathy;
not merely justice. SM433:2
Tender-heartedness must
characterize those who would have a participation with our Lord in his Kingdom.
R4269:3, 5206:6
Sympathetic and willing to suffer
one for another. R3981:3
In the school of Christ the Church
is prepared for divine service in association with our Redeemer. R5206:6
Forgiving one another -- In accord with the divine requirements. R5134:2
Exercising mercy. R5135:1, 3981:4
It must be from the heart.
R1694:4, 5135:5
A forgiving spirit is a part of
the spirit of love, a part of God's spirit. R1693:2, 5912:5
We should be very ready to forgive
the blunders and errors of either natural or spiritual childhood, and to all
the weak and inexperienced; even before they ask we should manifest our
willingness to forgive. R1694:1
It should not be a forgiveness
forced out of us by importunity, nor by the appeals of many, nor by pity for
the wrong doers' sufferings or sorrow. R1693:6
A forgiving disposition; a spirit
of readiness or willingness to forgive. R1693:3
Not a lip forgiveness and a heart
hatred. R1694:4
"Until seventy times
seven." (Matt. 18:22) R1694:2, 5135:1
"If ye forgive not men their
trespasses, neither will your Father forgive your trespasses." (Matt.
6:15) R5135:5
The influences upon our hearts and
lives will be ennobling. R5135:1
The trespasses of others against
us are trifling indeed in comparison to our obligations to the Lord. R5135:1
Servants of God are required to
have mercy upon their fellow-servants--upon other brethren. R5135:4
Forgiving the brethren of their
trespasses and shortcomings. R5135:1
Because in many things we all
fail. R4269:4
Any brother confessing his fault
and asking forgiveness must be forgiven. Forgiveness is obligatory when asked
for, and we should be willing to forgive. R5134:3,5, 5135:1, 4269:5
Else we will not be acceptable to
the Lord as members of the Bride class. The larger our attainments of this
God-like quality, the more pleasing we will be in the Father's sight. R3981:4,
3982:4
Becoming more merciful and
generous toward the household of faith and all men. R5135:1
Whenever malice, willfulness and
knowledge have been factors in the transgression, it is our duty to be
proportionately slow to forgive and to require stronger proofs of repentance.
R1694:1
We may not decide that any
transgression against us is unforgivable. Our imperfect judgment forbids such a
decision. R1694:2
The Lord assures us that unless we
forgive those who trespass against us when they repent, neither will he forgive
us when we repent. R1694:4
Even as God -- Who waited to be gracious to us and who desired to pardon
us, but who nevertheless first required our repentance. R1693:6, 1694:5
The forgiving of God's children is
made dependent upon their having a spirit of forgiveness toward the brethren.
R5135:4
"As God also in Christ
forgave you." (Revised Version) R5205:5
Even as we desire that God should
have compassion upon us. R5134:6
Whose sons we are. R3982:4
We will learn to forgive even as
God forgives if we adopt as our own the spirit of God's sound mind. R1693:5
When we are forgiven or justified
in God's sight, he is bound by his own justice to release a forgiven and
justified one from death. R93:3
He who follows not this course is
blind and cannot appreciate the blessings which the Lord has promised to those
who faithfully copy him. R3982:4
For Christ's sake -- Because he paid the penalty, satisfied justice. E462
The merit of Christ's sacrifice is
the ground for our own forgiveness. R1694:4
"And became obedient unto
death, even the death of the cross" (Phil. 2:8), that we might be
forgiven. R94:1
"While we were yet sinners,
Christ died for us." (Rom. 5:8) R94:4
"The Lamb of God, which
taketh away the sin of the world." (John 1:29) R93:6
Even the precious blood of Christ.
R93:6
Our Lord Jesus freely gave himself
as a substitute for the guilty. E462
Jesus Christ by the grace of God
tasted death for every man. (Heb. 2:9) R93:6
Christ Jesus paid the price of
every man's natural or inherited imperfections. R1694:4, 93:6
By ransoming us from sin, Jesus
obtained the right to destroy death. R94:1
Every new creature is held
responsible for his own weaknesses; but divine power has provided for the
cancellation of these freely for Christ's sake, upon their acknowledgment and
request for forgiveness. R5135:5
Christianity is built upon the
doctrine of "forgiveness of sins through Jesus' blood." R94:4
Hath forgiven you -- Freely. E461
"We have redemption through
his blood, the forgiveness of sins." (Eph. 1:7) R93:6
And still forgives you. R5603:6,
5135:1
As we appreciate our own
weaknesses, it will make us sympathetic with all. R5135:2
If not forgiven, we cannot
approach God as "our Father." He is not the father of sinners. R94:4
We must first be forgiven before
we can receive the holy Spirit. R94:1
God did not pardon, i.e.,
"refrain from exacting the penalty," but "laid upon him [our
Redeemer] the iniquity of us all." (Isa. 53:6) E461
Ceased to impute to us what had
been paid by our Redeemer. E461
For as God was just to punish for
sin and would not clear the guilty, so also "he is just to forgive us our
sins" since Jesus paid the price of our sins. (1 John 1:9) R94:1
If you could be released from
death a thousand times, yet not forgiven the sin, you would again be obliged to
die. R93:3
The more we each realize our own
indebtedness to the Lord for the forgiveness of our sins, the more we should
seek to copy his glorious character. R3982:4
And the righteousness of God is
manifested most beautifully. R94:1
Ephesians 5
Ephesians 5:1
Be ye -- An exhortation to the Church. R121:5*
Followers of God -- Faithfully persevering to the end of the race course.
R3721:5; SM629:2
Accepting the Lord's invitation to
enter the Father's service with him. R3721:1
Not looking back. R3721:4
Our Lord Jesus is the great
Shepherd and Guide of his followers. SM629:1
Worldly ambitions and hopes must
be forsaken if we would be his disciples. R3721:4
The Lord evidently intends to
instruct as his disciples the majority of the called while they are about their
ordinary duties and responsibilities of life. R3721:2
The very humblest of the sheep are
included in the rewards promised to the faithful. SM629:2
We cannot serve God and mammon.
R3721:2
Let us, as wisely as possible,
arrange life's affairs so as to more completely give all our time and energy to
the service of God. R3721:1
The Apostle shows the importance
of holiness of heart and life. R121:5*
Dear children -- The new creation. R4189:5
Under the guidance and instruction
of our elder brother, Jesus. R3721:1
Glory, honor and immortality are
for those who love the Lord supremely, more than they love houses, lands,
business, wealth, family or self. R3721:4
Ephesians 5:2
Walk in love -- Which is the spirit of our Father, of our Lord, and the
spirit of all who are truly members of the Body of Christ. R2649:6
The law of the new creation.
R4189:5
Progressing as we walk in it.
R4189:5
Not only toward the brethren, but
affecting all the affairs of life. R2649:3,4, 4189:5
As the spirit of loving zeal was
demonstrated in our Lord's case, so in our case; otherwise we should not be
permitted to be members of that Body. R4922:2
Undoubtedly, love is the principal
thing to be studied, appreciated, copied and practiced in our lives. R2649:4
Not according to the course of
this world. R1790:5
Our words, deeds, everything with
which we are connected is to be governed by the law of the new creation--love.
R4189:5, 5519:4
Ultimately bringing us to that
blessed condition where we can love our enemies, and be glad to do good to
them. R4189:5
Hath loved us -- Christ's special love for his Church. R1254:5
Hath given himself -- His shed blood secured our release from sin and death. E446
For us -- We do not go into the Holy as individuals, but as members
of his Body. R4922:3
An offering -- Our Lord, in offering up his own perfections, was offering
up that which would, by imputation, be our perfection, as his members. R4922:3
The burnt offering represents the
value of Christ's work. R84:1*
And a sacrifice -- He was sacrificed for us. R416:6*; E446
The blood of bulls and goats could
not take away sins. (Heb. 10:4) E446
He rendered obedience day by day.
R4922:2
To God -- To whom the price was paid. E450
God did require the death of
Christ as man's ransom sacrifice. E450
Sweetsmelling savour -- The sweet incense burned by the High Priest represented the
perfections of the man Jesus. R4922:2
As members of Christ's Body, we
are in Christ, a sweet savor to God, though a bad savor to the world. (2 Cor.
2:15) R4922:3; Q342:6
The Lord counts the sufferings of
the faithful as very precious, as a sweet odor, an evidence of their love and
devotion. SM782:1
There is nothing in the account in
Leviticus that says that the incense was offered a second time. R4922:2; Q342:6
Ephesians 5:3
Fornication -- An evil. An unclean thing. R2967:2, 4188:6
A gross evil which was very
prevalent in the Apostle's day. R2480:3
Uncleanness -- Means anything that is not pure, not chaste, not holy, not
clean. R2480:3
The consecrated saints should be
clean of heart, pure of heart. R2480:4
Covetousness -- An unclean thing. R4188:6
Ephesians 5:4
Foolish talking -- An unclean thing. R4188:6
Course, lascivious talking.
R2967:2
One of the things of sin and death
from which the Lord's people must arise. R2967:2
If we fill our minds with jokes,
foolish sayings, we shall not be able to fill them with the things of the holy
Spirit. R5518:6
Avoid this. R1790:5
Nor jesting -- Half suggestions of profanity or vice. R2967:2
Obscene jesting certainly is to
receive no encouragement, to provoke no laughter; but rather to call forth a
gentle, loving rebuke. R4189:1
Which are not convenient -- Things not proper to the child of God. R5519:1
But -- Seeking to put these away. R5519:1
Ephesians 5:5
Covetous -- All covetousness is idolatry. R1836:1
Who is an idolator -- Idolatry is willful, sinful devotion to degrading
self-gratification. R1835:6
The sin of idolatry is most
prominently set forth in the Jewish Law, the very first commandment being,
"Thou shalt have no other gods before me." (Exod. 20:3) R1836:1
Only God is worthy to be enthroned
in our hearts. R1836:4
The idolatry of money is the great
sin of Christendom. R1836:1
As was fleshly Israel in the
worship of the golden calf. R1836:2
As Moses was a type of Christ, his
return from Mt. Sinai corresponded to the second coming of Christ, marking the
idolatrous worship of the golden calf as corresponding in time to the present
worship of mammon by Christendom. R1836:4
"Little children, keep
yourselves from idols." (1 John 5:21) R1836:5
"Ye cannot serve God and
mammon." (Matt. 6:24) R1836:1
Any inheritance -- Only those who have laid up the treasure of a character
like that of the Lord Jesus will be fit for an inheritance in the Kingdom of
heaven. R5519:4
Ephesians 5:6
Deceive you -- Twisting the Scriptures, turning the truth of God into a
lie. R1575:3
With vain words -- That such things are natural, proper, excusable. R4188:6
This should not be understood to
signify that God's wrath comes because of vain words. R4188:6
Let no cunning sophistry of the
evil one persuade us to ignore our Christian common sense in the study of the
divine Word. R1782:4
Of these things -- The unclean things, fornication, uncleanness, covetousness,
filthiness, foolish talking. R4188:6
The unclean things which have
become second nature to many of the fallen race. R4188:6
Ephesians 5:7
Partakers with them -- With the world in their sins. NS214:5
If we fill our minds with jokes,
foolish sayings, etc., we shall not be able to fill them with the things of the
holy Spirit. R5518:6
Faithful believers should turn
away from false brethren in their midst. R1320:5
Ephesians 5:8
Sometimes -- Once. R5718:3, 4188:6
Formerly. R1320:5, 1776:3
Darkness -- In darkness. R4188:6; D45
The world's condition is not that
of light, but of darkness. R5099:5
Ignorance and misunderstanding of
God--in unbelief. R5719:1
The darkness comes either directly
or indirectly from the Adversary. R5718:3
In the darkness class, confused
with the gloom of the Dark Ages. R5719:1
In order to keep mankind away from
God, Satan has put light for darkness and darkness for light. R5718:6
God permits for a time the sin and
darkness which envelop mankind. R5719:1
Now are ye light -- This transfer from darkness to light is gradual; we are
transformed in mind and finally perfected in the first resurrection. R5719:1
Walk -- With our Lord and Master. NS214:6
The new creation should walk in
good works, as representatives of the Lord and Master. R4189:6
The Christian's course of conduct,
including thoughts, words, acts. R4189:3
The walk of the Church is on the
narrow path. Whoever tries to keep pace with the world will find himself
leaving the narrow path, disadvantaging himself as a new creature. R4189:4
Children of light -- New creatures. R4189:6
Lifting up the light of truth.
R4189:2, 753:6
To these, old things have passed
away and all things have become new. R5099:6
Whose course in life is in harmony
with the divine character and Word. R4189:6
Lovers of truth and righteousness,
purity, goodness. NS88:3
Opposers of everything
unrighteous, impure, sinful. NS88:3
All the children of God, so far as
they have received the holy Spirit of begetting. R5099:5, 5719:3
They will rejoice even in
persecution and tribulation; letting the light, the truth, shine out; exposing
error. R5719:4
"God is light, and in him is
no darkness at all." (1 John 1:5) R5718:3
The holy Spirit of God operates in
his people and shines forth upon the darkness of the world. E293
Spiritual understanding is a
guiding light to new creatures. R5719:4
Let us think and discuss what is
pure, lovely and of good repute; putting away everything defiling to ourselves
or others. R4189:1
No one of us as yet has full
light, but some grow more rapidly than others in grace, knowledge and love.
R5719:1
Loyalty to the light will bring
difficulties and trials to prove them. R5719:2,4
The children of darkness hate the
children of light and will persecute them as they did the Master. R5719:4
Who rejoice even in persecution
and tribulation. R5719:4
Whoever, having received the
Spirit of the Lord, allows a wrong spirit of the flesh to return and to
displace the spirit of the new creature, will in that proportion go into
darkness. R5100:1
Ephesians 5:9
Fruit of the Spirit -- Of the light. (So read old manuscripts.) R1998:4
Of God. R1782:4
By cultivation. R1998:4
These are developments of heart
and character, which come more or less slowly, according to personality and
environment. R5224:2
The riper the Christian, the riper
these fruits; and if no fruits, then no Christian. R5224:2
These fruits of the Spirit can be
seen; they are meekness, gentleness, patience, long-suffering,
brotherly-kindness, love. R5224:2
Wherever it is found. R4188:6
The holy Spirit never prompts to
badness, unrighteousness, untruthfulness. R4188:6
The fruits and graces of the holy
Spirit of Christ are prominently set forth in the Bible. OV196:5
Goodness and righteousness
and truth -- So far as possible, the
new creature's heart will be in accord with these. R4189:1
Whose effects reach on into
eternity. R1776:6
Remember this always. R1782:4
Ephesians 5:10
Proving -- Coming more and more to an appreciation of what God desires
in us. NS214:6
Finding out more and more, day by
day. NS214:6
Unto the Lord -- To God. NS214:6
Ephesians 5:11
And -- We are admonished. R1285:1
The saints should. R1577:1
Those exercised by true love
should. R753:6
Have no fellowship -- Have nothing whatever to do. R1482:6*
Because we are children of God,
begotten of his Spirit. R2967:3
God tells us to hate sin and love
righteousness. R1251:1
Have no affectionate love for
evildoers. R1251:1
No fellowship with one who denies
the ransom. R1336:5*, 538:1
Show your disapproval by
withdrawing. R4803:2
Separate from sinners. R537:6
Refuse to hear gossip and slander.
Stop a brother or sister at once, kindly but firmly. R4803:2
We cannot serve two masters.
R1321:2*
With the unfruitful -- On the contrary, the tendency of the new mind of Christ is
toward fruit-bearing, development, blessing. R2967:3
Sin is destructive in its
tendencies instead of productive. Its tendency is toward death. R2967:3
Works of darkness -- Unscriptural doctrines. D173
Evil works contrary to the Lord
and righteousness. R5038:1 Secret societies. D45
Light and darkness are not
brethren, they are everlasting foes. R753:5
Because there is no concord
between Christ and Satan. R538:1
Satan is styled the "prince
of darkness." R5038:1
Let us not only put off the works
of darkness, but put off all that pertains to darkness and error. NS615:1
God has called us out of darkness
into his marvelous light. R3199:6
We cannot espouse the cause of
truth and the cause of error as well. R1321:4*
We cannot retain the friendship of
God and the friendship of advocates of error also. R1321:4*
One of which is evil speaking.
R3783:3
"God is light, and in him is
no darkness at all." (1 John 1:5) R5038:1
God hates evildoers. R1251:1
The Bible is a light to the path
of God's people in the midst of darkness. R5038:2
Let those on the Lord's side rally
around the Lord's standard. R1321:4*
Our homes should be well lighted:
even the natural light is a foe to the darkness of sin. R2967:4
Sin is figuratively represented by
darkness. R2967:3, 5038:1
Rather reprove them -- By the spirit of holiness in the consecrated Church. E293;
R375:3
A godly life is always a reproof
to the ungodly, even where no word of truth may be possible. E294
Our reproof of sin may always be
through our daily lives which reprove by manner, look, act and tone everything
tending toward darkness and sin. R2967:3
No fellowship with them. More than
this, we must not be content with a negative opposition, but must reprove them.
R5038:4
Refuse to listen to, or to have
any share in evil reports of others. R3595:3, 4803:2
Failure to reprove is a measurable
endorsement of the wrong. R4189:1
The word of reproof should be
wisely and lovingly given. R4189:2
Not necessarily by word, but
certainly by conduct, by having no fellowship with them. R4480:6
Preachers who scatter doubt and
stab at faith. R1004:2*
Ephesians 5:12
Those things -- Uncleanness, impure practices. R5038:5
Of them -- Persons of the world. R3783:3
In secret -- That are done in the dark. R4189:2
Ephesians 5:13
Made manifest -- Shown to be wrong. E293; R375:3
Our lives shall be so contrary to
all sinful and impure practices that all may take knowledge that we have been
with Jesus and have learned of him. R5038:5
By the light -- Truth. (Psa. 97:11, 119:105) A20; E293
The light which shines from a
saint's sanctified life is the holy Spirit. R375:3
Is light -- Illumination to the eyes of our understanding as Christians
through Bible study helps. NS805:6
And special light is due at this
time to God's consecrated people. NS805:6
Ephesians 5:14
Awake -- Referring to the prospective Church. Q591:2
To righteousness and not to sin.
NS672:5
Referring to the thoughtless.
R1512:3
From their stupor. R4189:2;
NS156:3
Get the eyes and ears of your
understanding open. R2966:6; CR374:3
To spiritual consciousness,
responsibility and activity. NS669:5
To what is important. R1490:4
And see the true situation of
things. R2966:6; NS156:3
And think about God and the
meaning of the Word of God. CR374:3
To the gospel message. NS669:3 And
realize they are sinners. R4189:2; NS156:6, 157:3
And seek to walk after the Spirit.
R2967:5
To a realization of the goodness
and justice, the wisdom and love of the Almighty. NS157:1
It is necessary that the mind
should first be awakened. R2966:6
As a rule, some great trouble
awakens the conscience, causing the individual to get awake to his need for a
Savior. NS156:6
Those who are well-satisfied with
the good things of this life are not easily awakened to an appreciation of
righteousness. NS157:1
Let us be glad that we have
awakened; let us help to awaken others. NS157:4 Many who get a little awake
prefer rather to fall asleep again. NS160:2
The world still lies under
original Adamic condemnation; they have not yet been awakened to see the grace
of God. NS163:2
In God's due time, the whole world
will be awakened. NS160:2
Thou that sleepest -- Addressed not to the wicked, but to Christians. R2966:3
Babes in Christ, fallen asleep
under the spirit of the world and of the nominal church. R2966:6
Asleep in respect to spiritual
things. NS669:5
Respecting right and wrong.
NS156:3
These are not awake; they seem to
be going about as in a dream. They think of the trivialities of life, what to
eat and drink, clothing, entertainment. CR374:3
Some are asleep and do not realize
the distinction between light and darkness; they might be glad to know of
Christ. R5038:5
New converts, like newborn babes,
are much inclined to sleep, but while this in nature is profitable, in grace it
is dangerous. R2966:6
The Apostle Paul himself was
asleep in respect to truth and righteousness, but being sincere at heart, the
Lord shook him awake. NS159:2
The world in general is in a state
of lethargy, asleep. NS156:2
This comatose condition is
otherwise spoken of as blindness and deafness. NS156:2
And arise -- Those who do awaken should arise. CR375:2
Figuratively. R2968:2
From the condemnation which is
upon the world. NS163:1
From things of sin and death.
R2967:2,4
Completely. R2967:2
From all low conditions of
thought, word and deed. R2967:3
Separate themselves from the world
and its spirit. R4189:3; NS669:6; CR375:3
Put forth the energy of the new
mind and new will in directing and controlling the mortal body. R2967:1;
NS672:5
The resurrection which we are not
to experience in the present life. Q591:2
As a new creature. Q591:2
By the Lord's grace. R2967:2
Rising up out of one's weaknesses.
Q591:2
Christ's call and assisting grace
are only for such as voluntarily seek to arise from the dead and seek
righteousness. NS671:1
Developing character. Q591:2
Be transformed by truth. R2966:3
Take a higher plane of thought and
action than that of the world in general. NS670:6
Unless this arising to newness of
life is accomplished, we cannot share in the first resurrection. R2967:6
This is a work of time, requiring
days, months, years of energetic effort. R2967:2
Arising is not an instantaneous
act, but a process requiring one movement after another, until fully
accomplished. R2967:1
Even after the experienced
Christian has risen fully up, he still must be on his guard lest he be
entrapped by weakness of his mortal body, or by the world, or the Adversary.
R2967:2
From the dead -- This dead condition. NS157:5
The world in general is reckoned
from God's standpoint. NS157:4
Rising from the old dead nature,
alive unto God. Q591:2
Not relating to actual
resurrection from the dead. NS670:2
By accepting Christ. NS158:2
By accepting the forgiveness and
reconciliation which God provides for us in Christ. NS157:5
And be alive toward God through
Jesus. NS157:6
Turning toward the Lord, the
truth, the light. R4189:3
And walk in newness of life with
the Lord, our Redeemer and Head. R2968:2
And realize peace, joy and
blessing. NS158:2
In arising from the dead, they are
getting upright, becoming upright in character. CR375:3
Superior to the fallen tendencies
of your own flesh, common to the world of mankind. R2967:2; CR374:2
The death sentence that was passed
upon all has been changed by the Lord to be a sentence to sleep for a while and
then to be awakened. CR374:1; NS669:1
By the Lord's help, by the help of
the brethren, by assistance of the precious promises of the Word and by the
indwelling of the spirit of the Word. R2967:4
This text is also applicable to
the Millennial age. CR376:2
Christ -- The Lord Jesus. NS671:4
The Lord has promised. R4189:3
The great light-giver, the great
enlightener of all mankind. CR376:6
The Lord is pleased to give light.
CR375:3
Give thee light -- Shine upon thee. (Revised Version) R2966:6; NS156:1
Light of favor. NS156:2
Great enlightenment. NS159:1
With its blessed, health-giving
influences. R1490:5
In the great storehouse of truth,
the Bible. NS160:1
And increasing knowledge and
appreciation of truth and righteousness. R2967:4; CR375:4
And follow that light, otherwise
the awakening is not profitable. NS672:2
The message of the Lord to us is
full consecration. CR375:4
Not only on our own characters,
but light upon the road we are to travel. "Thy Word is a lamp unto my
feet." (Psa. 119:105) R2967:5
"Ye are the light of the
world . . . Let your light so shine." (Matt. 5:14,16) R627:2*
As a child of the light, begotten
by the Father of lights, he loves the right and hates the sin. R2967:5
Be thy light. NS671:3
This light is the glorious light
of our Lord's presence. R627:1*
There is a great danger that after
you have become thoroughly awake, understanding much truth, you might become
overcharged with the cares of this life and the deceitfulness of riches.
CR376:2
He does not give light to those
who are not awake. "Light is sown for the righteous and gladness for the
upright in heart." (Psa. 97:11) CR375:3; NS158:4,5
Ephesians 5:15
That ye -- The Lord's people. R3594:4
The followers of Jesus. R5038:6
The new creation. R4189:6
Every member of the Body of
Christ. R3593:3
Walk -- After the spirit; by faith; in newness of life. R1753:5,
2967:5
This narrow way. R1490:5
In obedience to God's Word.
R1753:6
With respect for God and his
promises. CR358:4
"Commit thy way unto the
Lord" (Psa. 37:5), and he will direct thy steps. R1753:6
With the Lord, by seeing
Scriptural lines that must guide all. R3593:3
Do not stand still. R2967:5
Not after the flesh. R1753:5
Circumspectly -- Circum, around; spectus, to look; to watch. R3593:3
Looking all around at every step.
R4870:5, 4189:6, 3593:3, 2967:5, 2160:2; CR122:4, 358:2
Carefully, scrutinizingly.
R4206:6, 5038:6, 4190:1, 1490:5; NS415:4
With close scrutiny on every hand,
especially as respects thoughts, motives, intentions. R5956:3, 4206:6, 4190:1;
CR156:1
To hearken to the instructions of
the Lord's Word and to the leadings of the holy Spirit. R4190:1
Cautiously, with attention to
guard against surprise or danger. R627:4*
Showing forth the praise of the
great King. CR156:1
Carefully heeding God's Word and
walking according to its light. R3596:5
Because we profess to be of the
new creation and are separate from the world. R4190:1
Circumspection is necessary in
order to walk wisely. R4190:1
Seeking divine aid, counsel and
guidance that he make no mistakes. R4189:6
And in so doing develop the
character pleasing to our Lord and Head. R4190:1
Seek to make paths for your feet
having divine approval. R4189:6
So as to keep their garments
unspotted from the world. R4870:5, 2160:2
He who neglects the Word as a lamp
neglects one of the very important means of walking circumspectly. R2967:5
Because our Adversary is on the
alert to ensnare us, and our tests are permitted to be the severer as we come
nearer the goal of character. R4189:6, 2967:5
The Christian cannot live
carelessly. R4189:6; NS415:4
Not as fools -- Not like ignorant persons. R1490:5
Neglecting the Lord's commands.
R3594:2
The Apostle suggests that any
other course than this would be foolish. R2967:5, 5038:6
Or those destitute of
understanding. R627:4*
Who seek the wisdom of the world.
R4190:1
Careless, indifferent, overcharged
with the cares of this life, the deceitfulness of riches and the affairs of
this world. SM258:2
But as wise -- Wise children of the Lord. R4190:2
The wisdom of God is to be ours,
and we are to exemplify it in all affairs of life. R4190:1, 3593:3
The course which the Lord's Word
directs. R4190:1
In harmony with our faith and
consecration. R1753:5
Walking humbly before the Lord.
R3596:1
Meekly attaining full development
under divine instruction. R1566:3
Taking advantage of your
opportunities. R1490:5
New creatures in Christ should be
the wisest in managing their affairs, in governing their children, in eating,
drinking and dressing. R4190:1
Let us commit our reputation to
the Lord as a part of our sacrifice, rather than contradicting every adverse
criticism. R3594:3,4
There is a wisdom with God which
is foolishness to the world. R4190:1
Wiser than our fellow creatures of
earth. R3593:3
Not that the world will always
approve. R4190:1
The wrongs done toward us will
never justify wrong-doing on our part. R3594:3
Ephesians 5:16
Redeeming -- Greek, exagorazo, purchasing and securing out of. E431;
R627:4*
This is an apostolic injunction.
R4103:4
Purchasing it back from worldly
cares and pleasures, to have the more to use in the Master's service. R5038:6,
4190:2, 4103:4, 2967:6; NS467:4
Buying it back, purchasing it away
from other things. CR177:5; R4871:2, 4190:2, 4103:4; NS468:4
Taking advantage of your
opportunities. R1490:5, 4103:4, 2736:4, 627:4*
Properly valuing. NS468:3
Such purchase will cost us
something of self-denial. E431
Snatching time, opportunity,
influence from the flesh and consecrating it to spiritual things. R2967:6
Being ready to sacrifice our
earthly interests, customs, ambitions in favor of the heavenly. R4190:2 Because
the choicest blessings of all time will soon be won or lost as far as we are
concerned. SM258:2
This is a test upon us which shall
demonstrate whether we love earthly things or whether our hearts are centered
in the King's business. NS467:3
Not squandering. R5038:6
The time -- To have the more to use in the Master's service. R5038:6,
4190:2, 4103:4, 2967:6, 627:4*
Which we had previously spent for
worldly things. R4190:2
As though the time were already
mortgaged. R4190:2
At the expense of the old nature.
R2967:6
Devoting time to Kingdom
interests. NS467:3
Because his main business in life
is his ambassadorship. NS467:2,4 Spend such time in the interest of ourselves
and others of the new creation. Studying and refreshing ourselves with the
blessings, promises and favors which are ours as new creatures. R4190:2; E431
To tell these good tidings to
others. R4190:2
As new creatures, our hopes, aims
and efforts are centered upon things above, the heavenly matters. R4190:2
Little of our time would be spent
foolishly, in foolish talking, jesting, acts, thoughts, reading. NS468:5
Time is granted to us to make up
our account. And blessed is he who is now putting forth redoubled energies.
R2736:4
Not allowing the spirit of the
world to direct us. R4190:2
The days are evil -- Unfavorable to spiritual progress, presenting thousands of
temptations for worldly pleasure, ease, fame, etc. R2967:6
Days of special trial and testing.
R3593:6
The times are perilous. R1490:5
Because of the special activity of
our Adversary. R3593:3
Making increased vigilance and
steadfastness necessary. R627:6*
Multiplying the tests that come
upon us as new creatures. R2967:6
In this evil day it is important
that we be not deceived and led into darkness. R627:5*
In proportion as the Adversary
seeks to stir up strife, let each of the consecrated be the more on guard to
give no avoidable offence in word or deed. R3593:3,5
All our energies are needful to
fight for the light and against the darkness. R5038:6
The test is upon us; if we yield
to the spirit of the world, it means corresponding loss of favor with our King.
NS468:3
The pride of life and desires of
the flesh never had so deep and broad an influence over man's mind as at
present. NS468:2
Ephesians 5:17
Be ye -- Christian brethren. R1777:2
Unwise -- Fools. R4190:2
Allowing the spirit of the world
to hinder you from appreciating the proper walk in life. R4190:2,4
Cease trying to be everything the
world will approve. R4190:4
Individually, every man in Christ
is expected to use his own Christian common sense. R1777:2
Common sense is a common name for
wisdom; but as to whether it is truly wise depends upon the right heart
condition. R1776:3,6
"If any of you lack wisdom,
let him ask of God." (James 1:5) R1777:1
But understanding -- This requires study of the Lord's will. R5038:6
By studying principles and
precepts of his Word, comparing Scripture with Scripture. R1777:2
"Prove all things; hold fast
that which is good." (1 Thess. 5:21) R1777:2
Because we have before us the open
book of divine revelation. R1777:2
Thus himself rejoicing in the
truth, he may be an aid to others to bring them to the same conviction. R1777:2
The Apostle is urging the exercise
of this faculty upon the Church for her protection against errors of doctrine
and of conduct. R1777:1
The Church must wisely
discriminate between the false and the true, the bad and the good. R1777:1
The will of the Lord -- Righteousness. R1781:6
Binding upon every Christian in
proportion to his knowledge of it. R5947:2
Through the fall, we have lost
appreciation of God's will, and hence are exhorted to study to prove what is
the perfect will of God. R1781:5
The Lord's people are to be
continually rejoicing, full of gladness. The basis for this is to be their
faith in the Word of God by which they are nourished. R4190:4
Which leaves no room for the
spirit of the world to intrude. R1490:5
Present evil is not of his will,
nor of his government. R1781:6
"For this is the will of God,
even your sanctification." (1 Thess. 4:3) R1781:4
The mystery of God's will is
hidden from the world, but fully appreciated by his saints. R1781:6
God is now letting men have an
experience with doing their own wills and trying their own plans and theories,
that thus the lesson of sin may be clearly seen by angels and men. R1781:2
Jehovah and his will are wholly on
the side of purity, justice and truth. R1781:3
Is -- As expressed in his Word. R1782:4
Ephesians 5:18
And -- Christians and not worldlings are here addressed. R1489:3
Not drunk with wine -- A bond of Satan which enslaves. R2533:3
Does not refer to literal wine,
but to the spirit of the world. R1502:5
Not to become intoxicated with the
spirit of the world. R1489:3, 4190:4, 2873:5, 1837:1
Intoxicated with false doctrines.
D614
Intoxicated with the spirit of the
world, the mixed wine of Babylon, of Churchianity, having a form of godliness
and tending to stupefy and give illicit joy; love for sectarianism. R2968:4
Only by sobriety and the wisdom of
meekness shall we be able to walk this narrow way to its glorious terminus.
R1490:5
Under present conditions, men look
for something to revive them--to counteract life's trials, burdens, sorrows.
R2967:6
Desiring to abstain from every
appearance of evil. R3248:4
We need sober watchfulness and
attention to the will of the Lord. R1490:4
There is an intoxication in
wealth, luxury, ease, pleasure and fashion. These stupefy the new mind, making
us dull of hearing as respects spiritual things. R2873:5, 4190:4
If any had been addicted to the
use of liquors to intoxication, he must become more sanctified to God, else he
can never be accepted as one of the overcomers. R2533:3
Noah's drunkenness, purely
accidental, was the result of the first vintage of grapes after the flood.
R2533:3,4
As was Herod when asked for the
head of John the Baptist. R2637:4
Excess -- Confusing the mind. R509:4
The list of excesses mentioned by
the Apostle; lasciviousness, lusts, excess of wine, revelries, carousings and
abominable idolatries. R3247:1
To all intoxicating allurements
the answer must be, No. R2873:5
Temperance and abstinence from
evil in any form are the inculcations of holy Scripture for all who have named
the name of Christ. R4188:2
Those who are filled with the
Spirit cannot partake to excess. R2533:2
But -- Do that which would be symbolized by it. Be dead to the
world. R346:2, 3248:4
Be filled -- The Church of Christ, the saints. R5912:1
You who are new creatures. CR397:6
Those who have made full consecration.
R5912:1
Saturated with the spirit of
holiness. R5982:4
Each consecrated disciple of
Christ should reach this plane. R5913:1
The Apostle Paul's exhortation.
R5982:4, 2456:1; SM608:1
Or else the spirit of the world
will come in unsolicited and take possession. R1489:3
By first being emptied of the
spirit of self-will. R2456:1, 3326:2; SM608:2
By keeping in close communication
with the Lord, the Word and the brethren. E245; R5912:5
By giving heed to the instructions
of God's Word; by giving heed to our Head. CR464:2; E205
As we are being filled and
enlarged, our hearts are therefore filled more and more. CR313:6
It rests entirely with us. R376:3;
E244
If we keep filled to our present
capacity, this very infilling will enlarge our capacity; and so the expanding
and filling goes on. R5912:2
The child of God is not merely to
have a little of the Spirit. R2968:1
There are some differences of
natural disposition by which some are less hindered than are others from
receiving the spirit in large measure. SM608:T
The spirit of truth speaks to us
through the Word, and by obedience to those words we shall be filled with the
Spirit. R376:3
We should see that the holy Spirit
of God abounds in us more and more as we go on in our heavenward course.
Christian development should be steady and continuous. R5912:1
In proportion as we receive more
and more of this holy Spirit, it will produce in us the peaceable fruits of
righteousness, knowing the love of Christ. SM607:T
We must daily carry our earthen
pitcher to the heavenly fountain to be replenished, for we are leaky vessels.
R5912:5
By drinking of the Lord's cup and
being filled with the spirit of our Master. R2968:5
Otherwise, we lose the power, the
assistance, the strength and grace necessary for our aid, comfort and
development. SM608:1
It is in vain that we seek to be
filled with the holy Spirit if we neglect the Word of God, if we neglect our
prayer privilege, if we neglect to assemble with the Lord's people. E245
Every man, woman and child should
have a noble ambition and should labor constantly for the attainment of that
ambition. R2636:3
With the Spirit -- Greek, pneuma, the Spirit of God, spirit of the truth.
E313; R5912:1, 1502:5; SM608:2
Which is heavenly, holy. SM608:T;
R5038:6
A blessed influence which we receive
from the Father through the Son. SM607:1; R2456:3
With the mind of Christ. R5038:6
In Hebrew--anything of influence
or power that is invisible. CR397:2; SM607:1
It is not a holy person that is
put into us, but a holy disposition, a holy mind, a holy will, a holy influence
of God. CR469:5; E244
Sanctified; set apart wholly to
the Lord. R4458:5
The spirit of obedience and of a
sound mind. R1837:1, 2456:1, 1489:6; SM607:T
The spirit of love. R1489:6,
5982:5, 5912:5; SM607:1
Filled with a peace the world
knows not of. R346:2
Manifested by a submissive
acceptance of the will of God, sweetness under provocation, and calmness in the
midst of turmoil and bustle. R5913:1
If it were an impossibility for us
to be filled with the Spirit of God, the inspired Apostle would not have so
instructed us. R5912:2
Our ability to understand
spiritual things depends not only upon our study of the Scriptures, but also
upon the measure of the holy Spirit we possess. R5982:4
The new wine, the new exhilarant,
the new antidote for care and pain and trouble. R2533:2
The result of the fruitage of the
vine which the heavenly Father planted, of which Christ is the central stock,
and of which his followers are all branches. R2968:4
"If any man have not the
spirit of Christ he is none of his." (Rom. 8:9) E244
"Let the spirit of Christ
dwell in you richly." (Col. 3:16) E184
Of the Lord, so that they may
bring forth its precious fruits in abundance. R1502:5,6
A spirit of joy, peace,
benevolence, goodness, mercy, brotherly-kindness, love. SM607:1; R2968:4
The spirit of meekness,
gentleness, patience, long-suffering, brotherly-kindness, love. R5982:5
A peace-producing and light-giving
influence. SM607:T
"Not by might, nor by power,
but by my spirit, saith the Lord of hosts." (Zech. 4:6) R5982:4
This is granted only to the new
creature in Christ Jesus. SM607:1
The gift of the holy Spirit is to
all that obey the gospel. R199:1*
To be the Lord's people. E244
Developing that inward life.
R5913:4
Our contact with the holy Spirit
will quicken our mortal bodies and energize our faith. SM606:2
For the purpose of sanctifying our
hearts and lives, and separating us from those who have the spirit of the
world. E244
As the Spirit of the Lord comes
in, it will be operating in you. CR402:4
We become more and more spiritual.
CR469:5
Whose healthful tendency is to
illuminate the understanding and to invigorate every noble faculty. R1489:6
He who has the new spirit will
seek to purify himself in thought, word, deed. R2456:2
So that our chiefest joy will be
to give thanks to the Lord for this goodness and fellowship of heart. R4190:4
This dependence upon the Lord and
filling with his Spirit makes us humble, and we think soberly. R2968:4
The deepest pains and sorrows of
the heart are more than counterbalanced by the joys of the Lord secured through
the possession of a fullness of his Spirit. R2968:1
A correct understanding of the
Lord's Word comes to those who are of a meek and teachable heart, who study it,
live it and absorb its spirit. R5982:4
To a be leader of the Lord's
people, one must have a knowledge of the Lord's Word and the possession of a
good degree of the spirit of the truth, being trusted as an ambassador of the
Lord. R5982:5
So that the intoxicants of earthly
joys will have less and less attraction for us. R2873:6
It is useless for us to pray for
the Spirit, and neglect the Word of truth from whence that Spirit is to be
supplied. R376:3
Instead of needing alcoholic
spirits for refreshment, the Christian has the Spirit of the Lord which
exhilarates. R4188:3
Ephesians 5:19
Speaking -- The Lord's followers are to realize that they have a
special privilege of fellowship in speaking to one another in psalms and hymns.
R3806:2
To yourselves -- One to another. R4190:4
According to their several
ability. R1890:3
In psalms and hymns -- Of praise and thanksgiving ascending before God from his
people. R2511:4
The holy Spirit refreshes and will
lead us to psalms and hymns. R5038:6
For hymns and psalms should be
regarded as union or concert prayers. R2345:5
Life itself is the proper hymn of
praise to be continually rendered to the King of kings. NS755:2
Spiritual songs -- Greek, pneumatikos, in accord with your new spirit. E313
The Apostle commends these three
kinds of songs. R2345:4
Doubtless, the Lord accepts the offering
of song, whatever its form, so long as it comes from the heart. R2345:5
Singing -- Lifting voices in praise. R1890:3
This necessarily finds expression
in all the acts and words of life. R2511:3
Making melody -- The Lord's people are not be be morose, sullen, unhappy,
always in tears, but rejoicing. R4190:4
The joy and rejoicing of the new
nature. R2511:3
"My life flows on in endless
song." R2511:4
In your heart -- Heart-thankfulness to the giver of all good. R2511:3
To the Lord -- In praise. R4190:4
Showing our appreciation of God's
grace. NS755:2
For the privilege of having
fellowship with Christ in his sufferings. NS625:1
Ephesians 5:20
Giving thanks -- Prayers of thanksgiving. R1489:6
Every day should be with us a day
of thanksgiving. R1490:1
For privileges of spiritual
enlightenment and needed discipline. R1490:1
For the trials, as well as for
blessings; for adversities, knowing that God is able to make all things work
together for good. R4190:5
Where the spirit of joy and
thankfulness reigns, pride finds no place. R1490:4
For all things -- For God's favor in Christ. R5038:6
This is a happy frame of mind to
be in. These have reached an enviable attitude of Christian character. R1490:4
We can receive all the valuable
experiences of life--the painful and pleasurable--with joy and thanksgiving,
realizing that these are fitting us for the Kingdom. NS107:1
Even trials and vexations as part
of the refining process. R1490:4
Because all things work together
for our good. R1489:6, 4190:5
God and the Father -- God, even the Father. R4190:5
Ephesians 5:21
Submitting -- The grace of humility or submission; for helpful, loving
counsel or criticism. R1490:4; 1553:4
Those who have the Lord's spirit
will be willing to defer to each other's preferences in things not contrary to
the principles of righteousness. R2968:4
The first duty of submission is to
the infallible Word, and afterward to each other in that secondary sense which
first proves all things by the Word. R1553:3
We should submit ourselves as far
as possible to every reasonable regulation. Q102:2
To have a certain amount of
willingness to fall in line with everything that is not a matter of conscience
is a good thing. Q102:2
Looking to note the Lord's
leadings and providences. R4190:5
So that we do not think of
ourselves above what we ought to think. R2968:4
Not being dictatorial or too
self-assertive. R4190:5
One to another -- In the reverence of the Lord. R2968:4
This duty of submission is
enjoined upon the whole Church individually, in their relationship one to
another. R1553:3
Fear -- Reverence. R4190:5, 2968:4
Ephesians 5:22
Wives -- As types of the Church. F495
Woman, the weaker vessel.
R1076:1*, 766:1*
A man's partner in life. R1075:4*,
765:3*
Have that spirit which
characterizes the true Bride of Christ. R1553:6
The Christian wife seeks to
lighten her husband's toil and share his cares. R1553:6
Submit -- According to the divine command. R2100:6
Be in subjection--of a meek and
quiet spirit, which is of great price in the sight of God. (1 Pet. 3:4) F498
Developing along the lines of true
womanhood and true wifehood. F500
A submission which savors love,
reverence, trust and humility. R1553:4
This duty of submission is
specially enjoined upon the wife in the domestic relation. R1553:3,4
Love is not ashamed of its
submission. R1075:6*, 765:6*
A reasonable submission,
compatible with a moderate expression of the wife's sentiments and a proper
consideration of the same by the husband. R1553:5
Many women are superior to many
men; if such become wives of such men, they must either violate the divine
order, or else submit themselves to an inferior, which is also out of harmony
with the Lord's design. R1076:1*, 2100:6, 766:1*; F495
It is not the dwarfing or
degrading of her powers, nor the clipping of her spiritual or intellectual
opinions, nor to attain any selfish ends. R1552:6
The wife is not at liberty to
assume the headship of the family and to order her husband as a servant. F499
Not by domestic tyranny and
slavery. R1553:1
Your own husbands -- Or head. R2100:6
As types of Christ. F495
Man's superiority consists mainly
in his greater strength, both physical and mental. That is God's order.
R1076:1*, 766:1*
Who will desire the help of his
wife, her cooperation, her views, her sympathy, her love, and will appreciate
them highly. F497
Ephesians 5:23
The husband -- By divine arrangement. F497
The husband should be the
protector, provider and director in the affairs of life. R765:3*, 1075:4*
The head of the family must be
watchful of the interests of all under his care to such an extent that he
should sacrifice himself, his own comfort and convenience for their proper
care. R2783:5
Head of the wife -- The headship remains with the male. T101
And head of the family. R2783:4
A willing co-worker in harmony
with her husband's will. R765:3*, 1075:4*
"The head of the woman is the
man." (1 Cor. 11:3) F270
"God called their name
Adam." (Gen. 5:2) T101; R139:1*
This is the divine order for the
highest good of all. R1075:4*, 765:3*
This rule that the husband is the
head of the wife is always maintained in the Scriptures. R766:5*
The responsibility of headship is
upon the husband, and he must not avoid it. It is part of his stewardship. F497
God himself instituted marriage as
between our first parents. R2418:3
The Lord set his seal of approval
upon marriage when he instituted the relationship and blessed the union of the
first pair in Eden. R1553:6
And no man should marry a woman
his superior. F496
Headship in the family will be far
from tyranny. F497
A new creature in Christ Jesus should
not be unequally yoked with one who is of the earth. F496
This union between man and woman
was designed to be an illustration of the union between Christ and the Church.
R2418:3
Many who see clearly the headship
of Jehovah, and the headship of Christ, fail to see the headship of man in the
domestic relation. R765:3*
Although the wife should not be
imposed upon and overworked for the sake of visitors. R2783:5
The worldly husband is not the
head of his wife as a "new creature" espoused to Christ. Her first
allegiance is to her Lord, and in so far as may be consistent with this new
relation, she should endeavor to fulfill the old also. R765:5*
Christ is the head -- The husband, "of the bride, the Lamb's wife."
(Rev. 21:9) E48
The heavenly Bridegroom. R2418:3
The forerunner; none preceded him
as members of the Christian Church. B202
Jesus never gave this office to
any one, but claims it himself; and any others who claim it are usurpers.
R320:4
He likens the Church to husband
and wife, exhorting husbands to love their wives, and wives to reverence their
husbands, and thus exemplify the beautiful relationship between Jesus and his
Church. R399:1
He plans, directs, supervises and
cares for the various members of his Body, the Church. R1387:5
As every member of the human body
moves under the control of the head, so every member of Christ is controlled by
the will or spirit of the Lord, the Head of the Church. R397:6
And knows our every weakness.
R397:6
Of the church -- Which is his Body. B202
The Bride. R2418:3
This beautiful figure of the
Church's relationship to Christ is very prominent in the Scriptures. R1386:1
The Church of the firstborn all
follow the example of the Head. R158:5
In Biblical usage a woman
symbolizes the Church. F270; HG409:2
The distinctive titles of
soldiers, priesthood, disciples, Body members, living stones, chaste virgin,
refer, not to different classes, but to the same class. R399:4
The saviour -- Preserver, care-taker. R1076:1*, 1552:5, 766:1*
Of the body -- Of his Body. R139:1*
Of the Church. R158:2*
Ephesians 5:24
Subject unto Christ -- The subjection of the Church to Christ is a willing
subjection; it is inspired by love, veneration, gratitude and implicit
confidence and trust in the Lord's love and care for us. R1552:5
Because he can do better for us
than we could do for ourselves. R1552:5
As his Church, we are permitted to
be helps meet for his use; to do a lesser part and yet an acceptable part, well
pleasing to God. R766:6*
The wives -- Exercising humility. R3537:5
Be -- Subject. R1552:5, 1075:6*
To their own husbands -- This does not imply a servile subjection of the wife to the
husband. R1552:4
In every thing -- As helpmates. F495
Because she recognizes such to be
the divine arrangement for their mutual good. R1075:6*
In everything tending to holiness
and purity and true nobility of character; not in everything unholy, impure and
selfish. R1552:6
Everything should be done, not
from the standpoint of force and demand, but rather from the standpoint of
love. R2783:5
Ephesians 5:25
Husbands -- Be capable and willing to fill this position after the
divine pattern. R1075:4*, 765:3*
Cultivating and exercising
humility. R3537:5
The true Christian husband has the
mind of Christ. F496
It is as right for the husband to
consider the future welfare of his wife, as for the heavenly Bridegroom to
provide for the Church. R1828:4
The head of a house has a
responsibility which divine law has laid upon him requiring sacrifice of time
and preference in the interest of his family. R5168:4
It would be a mistake to think,
when one is entering into marriage, that he is marrying somebody who is
perfect; neither one is perfect. R5900:4
Love your wives -- This is apostolic counsel. R1552:6
Forsaking all others, cleave only
unto her as the beloved and cherished companion. R1464:5*, 1386:1
Remembering that you have
covenanted to cherish her. F496; R854:6
The husband will delight to honor
and bless the wife. R1075:6*
What God has joined together, let
no one attempt to interfere with. R5900:5
There is neither servility nor
tyranny where love rules. R1075:6*, 765:6*
Even as Christ -- The only-begotten of the Father. R4528:2
The Bridegroom. R29:2*
Christ's special love for his
Church, clearly distinguished from the world. R1254:5
They become one, "the new
creation of God." R257:3, 6:1
Also loved -- And cherishes. R854:6
With great love and tender care.
R1386:2
Setting forth the unutterably
tender relation between Jesus Christ and those who are his. R29:2*
The church -- The Bride of Christ, the Bride class. R595:3, 3917:1, 29:2*
The Bride of Messiah. R4528:2
The special possession, which he
purchased, which still awaits redemption. R593:3
Gave himself for it -- Self-sacrificingly. R1552:6
The Church, the primary object.
R139:1*
For us, the Church. R147:3,
4528:1, 158:2
He could have bought the world
just as easily, but he followed the divine plan and bought the Church. R4528:2
It required all of the Lord's
merit for the Church, and left none unappropriated. R4528:2
Our Lord Jesus "bought us
with his own precious blood"--with the merit of his sacrifice of earthly
rights. R4528:1
No part of the great plan of God,
either toward the Church, or the world, could have succeeded without the death
of Christ. R3917:1
The merit of Christ's sacrifice
and the restitution rights which it is able to secure for every man, has been
temporarily diverted from the world to the Church. In God's due time it will be
available for the world. R4528:1
Husbands should lay down their
lives for their wives--should provide not only for her food and clothes, but
also for her mental and moral interests. R5900:2, 5168:4; F495
Ephesians 5:26
That he -- Christ Jesus, who knew no sin. T29; R375:1
Sanctify -- Set apart. R375:1
"Sanctify them through thy
truth." (John 17:17) E243; R2671:5
The holy Spirit of God, operating
through his Word, does this. SM585:T
The sanctifying is in progress
now. R844:5
A glorious possibility. R5901:2*
All thus sanctified are reckoned
new creatures in Christ. R375:1
"Both he that sanctifieth and
they who are sanctified are all one; for which cause he is not ashamed to call
them brethren." (Heb. 2:11) R375:1
We shall be wholly sanctified by
keeping close to the Heavenly Father by prayer and study of the Word. SM585:2
And cleanse it -- The Church. R5258:5, 375:1
Through the precious blood of
Jesus. T29
The cleansing of our moral
characters. R2671:4
"Having our bodies washed
with pure water." (Heb. 10:22) E445
No one can thus cleanse us or help
us into divine favor except the Redeemer himself. R2201:6
The Bride is to be cleansed and
made fit for joint-heirship with the heavenly Bridegroom. R4662:6
This cleansing is in progress now.
R2279:4
The object of the Church's
submission to Christ is for the sanctification and cleansing of the Church.
R1552:6
So long as we are in the flesh, we
must have the robe of Christ's righteousness, in order to be clean. R5258:3
The Word of truth cleanses our
hearts by showing us our imperfections. R4662:6
The Church as a betrothed virgin
is under strictest obligations to purity and faithfulness. HG409:5
The holy Spirit of God, operating
through the Word, produces in us cleansing, justification, sanctification. E243
By purging away the defilements
with which each comes daily in contact in the world. R2279:5, 2201:6
Every unholy quality of
disposition is to be cleansed away. R5901:1*
Nothing in this provision
indicates a cleansing from willful sin. R5258:6
With the washing -- The purifying of the flesh, so far as possible. R2571:2,
2160:4
An illustration of a great truth.
R2201:5
Typified by the washings of the
Levitical priesthood. T29
Of water -- Representing truth. R5846:2, 3600:6, 2671:4, 1695:5, 290:1
Not the muddy and polluted
teachings of the Adversary, or of those whom he has blinded. R2671:4
The use of which is for refreshing
and cleansing the Lord's people; and it is through this very cleansing agency
that the Church is to be glorified and the world blessed. R1695:5, 4662:6
To help keep each other separate
from the world, and clean. R2201:6
He washes us from our past sins by
his blood; but it takes the Word, and constant obedience to it, to sanctify us.
R5901:1*, 2671:4
By the word -- Through the Word. R4662:6, 2671:3, 2571:2, 2449:6
Of God. R4662:6; E243
The truth. R1076:2*, 4662:6,
2160:4
All the instruction which we
receive from the Lord comes to us through the written Word. SM584:2
These words signify that unless
one be first begotten "by the Word of truth," he cannot be born of
the Spirit to the new nature. R3600:6
Taking heed unto the Word of the
Lord. R2202:4
Keep close to the written Word.
SM584:3
The Word of God, like water, is
purifying and cleansing. R2671:4
God provided his Word for the
sanctification of the Church by the spirit of the truth. E243
The basis of our faith and hopes.
R4662:6
That ye may be clean through the
word spoken unto you. R844:5
"That the man of God may be
perfect, thoroughly furnished unto all good works." (2 Tim. 3:17) SM584:2
We are frequently taught lessons
by God's providences which we could never learn from instructions of God's Word
alone. The lessons are impressed upon our hearts and do us lasting good.
R4663:1
A part of the duty and privilege
of all the Lord's people throughout the remainder of the earthly lives. R2671:4
He grants his consecrated ones the
cleansing power of his truth. R2160:4
Every child of God should beware
of any teaching independent of the inspired Word of God. SM584:2
Ephesians 5:27
He -- Our Lord, our dear Redeemer. R5197:5, 2587:6; NS483:1
Might -- Will. NS483:1
Present it -- Present her. R158:2*
Our Lord's elect Bride. R2160:4
The Church. R5197:5
The purchased possession. (Eph.
1:14) R593:3
Before the Father. R5942:4
Introduced to our Heavenly Father
by our dear Redeemer. R2587:6
Without fault--perfect characters.
R5901:1*
All discipline in the Church is
properly under the direction of the Head of the Church only. R953:6*
Rebekah did not occupy the
position of Isaac's bride until conducted by Isaac himself to that position.
R752:4*
A glorious church -- Christ's glorious Bride. R1386:1, 1211:1*
Jesus and his Bride made one.
R252:6
His Church. NS483:1
A Little Flock. NS358:4
The heavenly Jerusalem. R1386:1
The true Church is a virgin; (the
Church of Rome poses as the true, virgin Church of Christ). R2047:1; C209
The wise virgins will be faithful
to the espousal vows. R1386:1
Because they fully submitted to
the guidance and discipline of Christ. R1340:4
Everyone in that glorious company
will have been a faithful soldier; not a deserter, nor ashamed of the Lord or
his truth. R5942:4
The Lord's virgin Church was
espoused to him at Pentecost, and has been awaiting the coming of the
Bridegroom and the resurrection change to glory, honor, immortality--the
marriage. HG409:4
Unquestionably, there we will have
fullness of joy. NS483:4
We are seeking now to prepare
ourselves for that great event which shall complete our joy and usher in the
world's blessings. R2429:4
Once she was a sinner under
condemnation of death, but she was justified, washed and made white in the
blood of the Lamb--redeemed by her beloved Lord and sanctified by his truth.
R1211:1*
Not having spot -- Spotless. R158:2*
On the robe of Christ's
righteousness. R2782:6, 5197:4, 2160:4; HG409:5
If it would be a wedding garment,
it must be spotless, clean and white. R2782:6, 5924:1; HG409:5
Wrong-doings which we recognize as
contrary to God's will. R5197:4, 4870:5
The Lord's children see their
spots, and by faith apply the provided cleansing, through penitence and prayer.
R2783:1
If any spot comes on the wedding
garment we have to get it off again and thus keep ourselves in readiness for
the marriage supper. Q604:4; R4615:6
We must prove that we possess a
consuming love for the Bridegroom, and an untiring devotion to his name and
principles. C209
The Little Flock keep their
garments unspotted from the world by daily applying for their share of the
precious blood. NS358:6,4,5
The precious blood is the antidote
for every stain. R2480:4, 5006:6, 4974:3, 1211:1*
We were cleansed from past sins
when the robe was given us; and there is a provision for continued cleansing of
all sins that are due to weakness, temptations, and unavoidable failures.
R5258:5, 5006:6
The robe is to be wholly without
filthiness of the flesh. R4974:6
Gloriously complete and perfect in
the most absolute sense. R5863:1
Only those with tender consciences
will keep their garments unspotted by going immediately to the throne of grace
to obtain mercy and forgiveness. R5197:5
Because of the spots upon their
robes and their carelessness, some will be unready to be of the elect class.
These will go through a great time of trouble which will demonstrate to which
party they really belong--righteousness or unrighteousness. R2783:2
Or wrinkle -- Carelessness, indolence, neglect of using an opportunity.
R5197:5, 2783:2
The blood of Jesus Christ our Lord
cleanseth us from all of our errors and misdeeds of ignorance. R4336:4
Our wedding robe must be without
spot or wrinkle if we would be acceptable as members of the heavenly Bride.
NS357:3
In our present imperfect
condition, it would be a miracle if we should never come so closely in contact
with evil as to spot or wrinkle our garment. R2782:6
Guard the robe zealously. R2160:4
If, through weakness or ignorance
of the flesh, we err, our Advocate, whose ransom-merit was applied to us, will
appear for us (figuratively apply his merit) for the cancellation of our
unintentional misdeeds and thus maintain us in the Father's sight. R4516:6
Or any such thing -- Because our Lord, out of the abundance of his merit, has
applied a portion on our behalf, that we may be reckoned perfect. R3917:1; C209
St. Paul gives us the thought of
the absolute purity of the class that will ultimately be presented to the
Father by our Lord. R5197:5
Because the Redeemer will, upon
application, impute his merit for the cancellation of such imperfections, that
they may be maintained in their standing with the Father. R5006:6
Holy -- Blameless, irreprovable, in his presence. NS483:1
Reckoned holy by the merit of the
precious blood of our Lord. R2279:5
Holiness, or Christ-likeness, is
set as the standard. And it is possible. R5901:2,3*
Only that which is holy is
acceptable as a sacrifice, and we are so reckoned through Christ, our Redeemer.
R905:5
"Be ye holy; for I (the Lord
your God) am holy." (1 Pet. 1:16) R5902:1*
These, and these alone, walk with
the Lord and are overcomers. R2160:4
"Whosoever is begotten of God
doeth no sin." (1 John 3:9 Revised Version) R5197:4
This fitness of character to meet
God's approval must be accomplished while in the flesh. R5902:1*
The very character of God demands
that we become holy. We must be purified from all iniquity and evil before we
can have the approval of God. R5901:6*
Christ makes the Church holy by
making the individuals holy. R5901:1*
If we are fully persuaded that we
can become like Christ in character, we will arouse ourselves to seek to attain
it. R5901:4*
And may be accepted as his
joint-sacrificers and joint-heirs in the Kingdom that is to bring the blessing
to Israel under the New Covenant and through Israel to all mankind. R3917:1
The great work that the Lord has
for us to perform in the coming age demands that we become Christ-like. No
other character would do. R5901:6*
Blemish -- Of character. R5901:1*
Weakness and imperfection of the
flesh. R5197:4, 5901:1*
We need not permit a blemish to
remain on our glorious wedding robe. R5924:1
God's requirement is that no
sacrifice may come upon his altar, except such as is without spot or blemish.
Hence, his first provision was that Christ's righteousness be imputed to us.
NS770:5
The same merit of the same
sacrifice of Christ may be used for cleansing every blemish. The blood of Jesus
Christ keeps cleansing us from all sin. NS357:4
Blemishes would not be ours as new
creatures, but would result from the fact that for the time being the new
creature must tabernacle in the flesh, until given its new body. R5197:4
This figure represents perfection
of mind; for our bodies cannot be brought to that condition, because of the
fall of Adam. R5197:5
So that the sacrifice of Head and
Body complete reaches the world. R158:2*
Ephesians 5:28
Men -- Who were made care-takers or preservers of the female. T101
To love their wives -- The Apostle Paul's epistles clearly show that he honored
true womanhood. R4122:2
As their own bodies -- As a part of his own body. T101
The wife is accepted as the flesh
of her husband and her body as an addition to his members. R1387:1
Great love is this; that a man
should do for his wife what he would do for himself. R5900:2
Ephesians 5:29
Even as the Lord -- Who did even more than this--he laid down his life for us.
R5900:2
The church -- His Bride. A82
His Body. R5900:2
Ephesians 5:30
For we -- The Church, the prospective Bride. R399:1
Raised up from the world,
separated from the world to the Lord and the Millennial work. R4354:4
Members of his body -- Figuratively. NS332:1
The faithful, the elect, the new
creation. NS78:6
God's chosen ones. NS372:2
The Body of Christ is a body
corporate, each individual acting in harmony with each other and under the
direction of Christ for the manifestation of God's love in the salvation of
men. R48:4*, 4354:4
They become one, "the new
creation of God." R257:3, 6:1
As though Christ were still in the
world promulgating the message he declared while in the flesh. NS366:6
Members of the anointed Priest and
King. R5392:1; NS372:1
Joint-sacrificers with Christ. NS803:1
Counted in with him. NS864:3
Begotten of the Spirit. F495
Because they walk in Jesus'
footsteps. R5392:4
Faithful followers of the present
time. NS858:1, 367:1
And have the mind of Christ. F495
Of his flesh, and of his
bones -- Members of Christ, as in the
figure used. R48:4*
As Eve proceeded from out of Adam,
so does the Church proceed from out of the second Adam. R29:2*
Ephesians 5:31
For this cause -- For this purpose, to this end. R1386:1
Thus representing the heavenly
union. R399:1
Leave -- Forsake the former ties which united them to parents,
brothers and sisters. R1386:1 Shall be joined -- The marriage relation was
instituted as a type of the marriage of Christ. HG100:2
Marriage is a very sacred
obligation, and should be undertaken only after serious consideration. R5900:5
One flesh -- One body. R399:1
As one person, having one mind and
one common interest, purpose and aim. R1386:1
The Church has a great privilege
to be counted in as a part of that flesh. R4491:2*
Ephesians 5:32
A great mystery -- A secret, not easily understood. R5391:3, 3192:4
The mystery of God. R3192:4
Which few are able to understand.
R4515:3
Hid from ages and dispensations.
R2490:3
This mysterious work of the
present age. R227:1 The preparation of Messiah, Head and Body members. R3193:1
A multitudinous Mediator. R4548:6
The Gospel Church. R3192:4, 368:6
"Christ in you, the hope of
glory." (Col. 1:27) R5391:6, 5392:3, 368:6
The sharing of the Body with the
Head both in the sufferings of this Gospel age and also in the glory to follow.
R227:1, 4515:3
This is indeed a hidden
mystery--that the Church is completely separated from the world and offered a
great prize of glory, honor and immortality, the divine nature. R4434:3
A mystery to the world, which
knoweth us not, because it knew him not. (1
John 3:1) R368:6
The relationship between the
Gospel Church and its Head and Lord. R3192:4
God appointed Jesus as the Head,
and elected certain saintly ones to be the members of his Body. R5391:6
That a certain class, justified
through faith, are permitted to join with their Redeemer as participators in
his sacrifice, his sufferings, his death, in order that they may be granted a
share with him in his work of the Millennial Kingdom--blessing all the families
of the earth. R4515:6, 2490:2, 369:4
The Spirit of God causes us to
understand this mystery. R227:1
Understood by the true Christian,
fully consecrated to the Lord. R3192:4
Blessed are our eyes if we see
this mystery. R4515:4
The promised Messiah is not our
Lord Jesus alone, but also with him the Little Flock--unitedly The Christ,
which God is providing for the deliverance of the world. R3192:5
While the unfolding of the mystery
of God commenced in the days of the apostles, it will not be finished until the
end of this Gospel age. R368:3
The Almighty did not intend the
mystery to be understood except by the faithful, until the great day of
revealing. R3193:1
Which will be finished when the
Church is complete. R369:4
When this great Messiah, Head and
Body, changed and glorified, of the divine nature shall be complete--then shall
come "times of restitution." R3193:1
Christ and the church -- The Lord will always be the Head of the Church. R4515:5,
369:4
The Church--the elect class now
being gathered. R4516:3
The Bridegroom and the Bride, between
whom the union will be perfect. R1386:1, 5391:6, 257:3, 29:2*
This union between man and woman
which God approved was designed to be an illustration of the union between
Christ, the heavenly Bridegroom, and the Church, his Bride. R2418:3, 5900:2,
3991:1; F494
Next to the death and resurrection
of Christ, the marriage of the Lamb is the most important event in the whole
plan of redemption. HG100:3
All the merit belongs to our Lord.
R4491:2*
When she is fully formed and
perfected, they go in to the marriage. R257:3
The Church is to be associated
with Jesus in the work of judging the world. R4515:5
The new creation should esteem the
typical, earthly marriage and its responsibilities much more highly because of
their appreciation of the antitypical union between Christ and his Church. F495
Those of the Church forget earthly
hopes and ambitions and become wholly "his"--the Bride, whom he
loves. R1387:2
Our Lord is the seed of Abraham
under the original Abrahamic Covenant. We, his Church, are also the seed of Abraham
under that Covenant. R4515:6
Ephesians 5:33
In particular -- Individually. R1552:5
So love -- Manifest love in all ways. R2783:5
Let love, and only love, hold the
reins of control. R2783:6
And the wife -- Every woman who usurps the place of the head of the
household is doing injury to herself and the best interests of her family.
R5168:5
She is not to wait for outsiders
to admonish her. F498
That she reverence -- Give wifely respect due according to the marriage covenant.
F498
As the Church reverences her Lord.
R5900:2
Not with a slavish fear, but a
reverence of love and devotion. F498; R1552:5, 1464:5*
Reverence is possible where there
is nobility of character. R1552:6
Her husband -- As the head of the family. F498
Reverence toward the husband means
much and enters into all of life's affairs, influencing every act respecting
the home. F498
The woman who reverences her
husband honors herself. F498
Ephesians 6
Ephesians 6:1
Children -- The Apostle writes to those children who are already
justified by faith in their Redeemer. R1731:4
It would not be possible for a
mother to produce a perfect child; but with her own ideals, fixed upon things
pure, noble and good, her mind may impress the character of her unborn child.
R5700:6
Obey your parents -- The parent is to give the child proper conceptions of life,
proper instruction. R5700:5
It is the parents' duty to see
that a child is conscientious, just, loyal to God and to the principles of
righteousness. R5700:5
Because their youth and
inexperience stand in need of parental guidance and control. R1464:4*
"Train up a child in the way
he should go; and when he is old, he will not depart from it." (Prov.
22:6) R5700:5
"How sharper than a serpent's
tooth it is to have a thankless child!" R5700:1
This rule applies to children
during their minority only, though the duty of honor and reverence to parents
may never be relinquished, but should the rather increase as age advances.
R1464:4*
Is right -- The law of love is the only law that ought to rule in the
home; and that law should be written in the heart of each member. R1464:6*
Ephesians 6:2
Honor thy father -- It is quite proper for the new creature to quote from the
Law or any other part of the Scripture that which will help to make clear the
Father's will concerning us. R1731:4, 976:5
And mother -- It never was a command to parents, but to children. R976:5,
1731:4
Commandment -- The Apostle Paul quotes one of the Ten Commandments. (Ex.
20:12) R1731:4, 976:5
Ephesians 6:4
Fathers -- The office of the father, as head of the family, is worthy
of honor both from wife and children. R1555:6, 5168:4
Recognizing your responsibility,
duty and obligation which divine law has laid upon you. R5168:4
If any ride rough-shod over the
rights of others, this course is contrary to the divine law and spirit of love.
R5168:4
Providers, whose care should
include provision of spiritual as well as natural food and raiment for his wife
and family. R1555:2
His responsibility often requires
the sacrifice of his own time and preferences in the interest of his family.
R5168:4
Provoke not -- Study your conduct toward the members of your own family.
R5168:5
Study to let the beauty of
holiness be manifest. R1554:4
Your children -- It is not always that religious parents have
religiously-inclined children. R4399:5
But -- Let charity begin at home. R4399:5
Bring them up -- With loving interest, looking out for their welfare.
R5168:4
Do your duty and leave the rest to
the Lord. R5168:4
In the nurture -- The parent who is consecrated to the Lord and guided by his
Word has generally a good influence upon those nearest to him and directly
under his care. R4399:5
Ephesians 6:5
Servants -- This is Paul's counsel to servants. R3958:5*
He that is called in the Lord,
being a servant, is the Lord's freeman. R1083:5*
If you are called being a servant,
you need not ignore the duties and responsibilities of a servant, or esteem
yourself too highly to meet a servant's obligations. R1083:3*
Communism is not the Lord's
arrangement. D478, 479, 480
Be obedient -- Servants should obey their masters. D480
That are your masters -- Treat them with respect and Christian courtesy. R1464:2
Ephesians 6:6
From the heart -- Greek, psuche; soul, being. E335
In singleness of your heart
-- Each should render service.
R1464:3*
Ephesians 6:7
With good will -- Servants should render service with a double good will if
the master were also a brother in Christ. D480
Doing service -- Fulfill them with dignity and grace. R1083:3*
Do the best we can in whatever
circumstances we find ourselves. R1083:6*
As to the Lord -- All service, in whatever capacity, should be rendered unto
the Lord. R1083:5*
There is no servility in such
service, however humble the task may be. R1464:3*
Ephesians 6:9
Ye masters -- Those in authority. R1464:2*
This is Paul's counsel to masters.
R3958:5*
Those who must themselves give an
account to the great master, Christ. R1862:4
Do the same things -- Treat your servants as those who must give account to the
great Master, Christ. D480
Serve them with kindness and
compensation, and do it with good will as unto the Lord. R1464:2*
Unto them -- Servants. D480
Respect of persons -- God regards no distinction of Jew or Greek, bond or free,
male or female, because are all one in Christ. R1464:2*
Ephesians 6:10
My brethren -- This is Paul's counsel to the Church. R2031:1
All the Lord's people. R5816:5
New creatures in Christ Jesus.
R4089:4
Because the time of your testing
is here. R4688:2
Be -- We should grow. R5651:3
Strong in the Lord -- Strong in faith and in character. R1882:5, 5751:1, 4089:5,
2568:5
By faith in God and in his
promises. R5113:6; SM395:T
Having strong confidence in him.
R5497:5, 5113:6
And not weak. R5816:5
"Watch ye, stand fast in the
faith, quit you like men, be strong." (1 Cor. 16:13) R2031:1, 1882:5
Trusting in God and not relying on
ourselves. R5113:6
By keeping our eyes continually
fixed on him. R5497:6
By not loving the world, by laying
aside besetting sins, by assembling with the Lord's people, and by searching
the Scriptures daily. F729
An exhortation applicable to the
people of God at all times and under all conditions and circumstances. R4089:4
By these stumblings they learn of
their own weaknesses, and then fortify themselves. R5218:3, 5751:1
Through trials and battlings
against the world, the flesh and the Adversary. SM394:3; R2568:5
Some of the noblest characters are
those achieved through earnest striving against inherited weaknesses. R1882:5,
5751:1
After reasonable instruction in
the ways of righteousness, the Lord has a right to expect strong characters.
R1882:4
As new creatures, in the spirit of
our minds. It is this determination of the new creature against sin and for
righteousness that God desires. SM394:3; R5751:1
To do valiant service as soldiers
of the cross. R1487:6, 1171:6
So that we take joyfully every
trial, persecution, difficulty which God permits for our testing of character,
which is of paramount importance. R5497:6
In order to stand in the evil day
now upon us. R5816:5
By feeding more and more upon the
precious truth. 1171:6
Developing character through
exercise in resisting evil. R2568:5
By positive resistance of
temptation and positive standing up for the Lord and his cause. R4814:1
Because of the struggle between
truth and error. R266:6
Because these are "taught of
God," they become marvelously strong. R5113:6
By utilizing the strong meat of
God's promises. HG442:3
Our hope is firm; it is indeed an
anchor to our souls. R5497:5
By setting the Word of the Lord
above all other messages. Buy the truth at any cost and sell it not for any
price. R4089:6
In the power of his might --
Mighty power. R1487:6
Courageous. R4817:6
As we should be. R5816:5
Our hearts have good courage.
R5497:5
The Lord will give courage to his
people. He encourages us through each other, as we build one another up in the
most holy faith. R4817:5
Courage is necessary to faithful
service in the good fight of faith. R2031:1
Faith is the power of God which
enables us to endure all things as good soldiers of Jesus Christ. R4089:2
Because the Adversary will be on
the alert to use any snare or trap for the undoing of those who are faithful
soldiers of the cross. R4088:5
Through faithfulness to the vows
of consecration. R4088:6
The Lord's people need strength
and encouragement. R4817:3
Ephesians 6:11
Put on -- Paul is very specific, and warns us. R425:3; NS45:5
The Lord's Word cautions us.
R3411:2
Not just find the armor, but put
it on. R4042:3
This message to us is urgent. Get
ready. R5678:4, 2310:1
As good soldiers. R4214:6
The Lord grants us a measure of
grace and protection that we shall not be assailed before we have had time to
put it on. Q456:T
All the "brethren" will
be awakened in season to put on the armor. R2453:2
The Apostle urges all the faithful
to appropriate, to meditate upon and to store up the truth in mind and heart--that
they may be able to withstand error and evil in every form. R3332:1
We still have need of this
Scriptural exhortation. OV285:1
Requiring energy to do this.
R2453:3,6
Make progress in the way of
Christ-likeness. NS541:4
The whole armour -- The Christian armor. R4583:2
Supplied in his Word. R5800:6,
5184:1; Q456:T
Not an armor for the flesh, but
for the mind--the new creature. F657
The Apostle Paul is very specific
that we will need the whole armor because the conflict will be with the prince
of darkness himself. R425:3
Which is a necessity in order to
withstand the attacks of the wicked one. R2527:5
And use it faithfully. R4214:6,
2378:3
Or you will be unfortified.
R4583:2
Not merely an intellectual
knowledge of the divine plan. NS45:5
Soldiers of the cross fight
against unseen spiritual foes, and the Lord has provided us armor. R5889:2
So armed, though many fall at your
side, nothing can compel you to doubt the presence and power of our Lord. R36:6
This armor will be proof against
all of Satan's delusions. F657
Every spiritual help and
assistance we receive are parts of the Father's good providence for us. OV285:2
We are fully supplied with the
whole armor of God, which will amply protect us against the fiery darts of the
Adversary, if only we accept it and buckle it on. R4817:3, 3273:6, 425:3
An intelligent soldier sees that
he wears it properly. R5404:4
As in contrast with the small
pieces of armor worn by various denominations of the past. R2453:2
Some have not had on much of the
armor. R5816:5
Until we realize its glorious
completeness in the full discernment of the divine plan of the ages. R3215:5
Of God -- Who supplies it. R1687:6
God is its maker. It is his
provision. No other armor will avail. F657
Poor humanity need divine help to
free themselves from the Adversary and his hosts of evil. R5896:4
That ye -- All the saints. R425:3
Be able to stand -- Safely; for greater is he than all that are against us.
R1687:6 The faithful alone will stand. R5802:1,4
It will be difficult to stand and
not fall before the attacks of the enemy. R425:3
By keeping close to our Shepherd.
F609
Whatever the test might be. R425:3
And not be deluded. R4583:2
A testing work will be in progress
in the Church, a time in which the question will be not so much, Who will fall?
as, Who shall be able to stand in this evil day? R5249:4; NS621:2
God's children who have learned
the lessons of his Word regarding moderation of thought, rest of heart in the
Lord, patient waiting for his time and way with careful self-inspection and
government daily, will be blessed and kept from the snare of the Adversary.
R5250:4
Jesus forewarns us in Luke 21:36
that it will be difficult to stand and not fall before the attacks of the
enemy. R425:3
Stand our ground, knowing that
with every temptation God has promised and provided a way of escape. R5896:5
Because of the ample armor of
truth, thou shalt stand and not fall. R3332:2
If the Adversary finds one well
protected and resisting him with a firm will, he will at once retreat. R5896:6
By receiving the truth "in
the love of it." NS45:6
Because we are living in a grand
and awful time. R5249:5
The statement of the prophet is
that one thousand will fall to one that will stand--"a thousand shall fall
at thy side, and ten thousand at thy right hand; but it shall not come nigh
thee." (Psa. 91:7) NS621:1, 563:6
Against -- We must contend against. R4214:6
Because the devil is against us.
R4214:6
It is our conviction that the
great time of trouble will come upon the world through the great Adversary,
Satan, and his fallen host, exciting mankind to unwisdom and to passion.
R5249:6
Waging a warfare against sin and
the powers of darkness. R5404:2
We are now in the period of which
he cautions us to be specially on guard against "seducing spirits, and
doctrines of devils." (1 Tim. 4:1) R2189:3
The wiles -- Snares. R5250:4
Machinations. R5896:1
Besetments. F729
Or deceptions. R425:3; NS94:6
Satan is an ensnarer who seeks to
entrap us. R2770:1
Although mankind cannot see Satan,
yet he can see them, and by means of mental suggestion can gain control of
them. R5183:6
Satan is too wily, too wise for
us. R5183:3; F609
Manifested by miraculous powers of
the fallen angels in the end of the Gospel age. R2189:3,4
Of the devil -- Our great Adversary. R5925:6; F609
The prince of darkness. R425:3,
5896:1
Satan, meaning the hater; the
accuser; once called Lucifer, Son of the morning. R5896:1
Of the enemy; our foe. R425:3,
4688:5
The evil one. R5896:1; F609;
NS94:6
Satan, the opposer of
righteousness and of Jehovah. Satan, the Adversary of the Church. R5183:3,6,
5896:3,4
Satan, who is cunning, deceitful
and desperately wicked. R4214:6, 2378:3
Who was cast out of heaven and cut
off from all association with holy beings. R5896:1
Satan, the great general of sin, a
spirit being, much more intelligent than ourselves. R2309:4
He is a hypocrite, a deceiver, a
tyrant and a merciless enemy of all who stand in the way of his ambitions.
Beware of him! R1687:4
A mighty foe. A great intellectual
giant, with an accumulation of more than six thousand years of knowledge and
experience. R1687:3
The great Adversary is ever and
always the agent in the propagation of evil. NS94:6
Satan, who was once a holy angel,
but became an opponent of God by permitting pride and ambition to gain control
of his heart. R5183:3, 5896:1
Our Adversary is sure to bring the
test from an unexpected quarter. This has ever been his policy. R425:3
The Apostle was a firm believer in
a personal devil. R3165:6
We know that we have no power with
which to oppose Satan. None is sufficient for these things except the Lord. But
the Lord is greater than are Satan and all his angels. R5185:4
Satan's constant endeavor is to
lead the people of God astray from the Lord and their covenant of sacrifice.
R5184:1
Our Adversary's opposition to
truth is the fulfillment of Scripture, and we expect no cessation, but rather a
further aggressiveness. R4583:5
The new creature is expected at
all times to be on the alert against the wiles of Satan. R5404:4
"Resist the devil, and he
will flee from you." (James 4:7) R5896:1
Satan seeks particularly to
destroy our faith in God. R5183:6
Who lured our first parents into
disobedience and misled a large number of angels into sin and opposition to
Jehovah. R5896:1
Satan has sinned willfully against
so great light, and has persisted in his evil course, that infinite wisdom can
do no more for him. R1687:5
Whose destruction is plainly
declared in the Scriptures. R5896:2
His days are numbered and his end
is sure, for God will destroy him. R1687:5
Ephesians 6:12
We -- God's people. R5043:6; NS124:2; OV294:4
The saints. R5053:2
The Lord's people need to be on
the alert more than do others. R5248:3
New creatures whose earthen
vessels are subject to like passions and storms as those which assail the world
in general. R5248:3
Wrestle -- Contend. R5908:4, 5043:6, 4400:5, 2590:6; SM102:T; OV294:4
Struggle. OV294:4
Battle. R4215:1, 2378:3
We war. R5896:5
God forbid that we should fight
against our own kindred, the family of God. R559:2
Evil spirits had aroused the riot
that Paul and Silas found themselves in. (Acts 16:16-24) R4400:5, 5908:4
Only those who exercise faith have
been enabled to endure as seeing the invisible, and believing in a grace not
yet made manifest in full measure. OV19:T
The brains and nerves of the
civilized world are being trained by hypnotism for an onslaught from the evil
spirits. R4396:5, 5250:1
Not against flesh and blood
-- Merely. F626; R5896:5, 5379:5,
5053:2, 4813:6, 4448:2, 2770:1, 2650:4, 1391:4; NS605:1, 597:1; OV18:5; SM102:T
Not merely against human beings.
SM102:T; R425:3, 267:1
Not only with the weakness of the
flesh which we have inherited. R2590:6; NS563:4
Not merely with our own mortal
flesh and its blemishes or with imperfect neighbors and friends. NS597:1
Not merely against the visible
tools of the Adversary. R1670:6, 1687:5
But -- Our chief conflict is. R2770:1, 2590:6, 1687:5, 479:3,
425:3; NS597:2
We must also wrestle. R2590:6,
1687:6
We fight. R3518:4
Our warfare is. R1744:5
As new creatures, we must contend.
NS597:2, 124:2
The Apostle instructs us who our
foes are. R3274:2
We contend against something
worse. R193:4*
With a demon host. R2378:3,
4215:1; OV294:4
With the cunning of the Adversary
himself and his many agents. SM102:T
Against evil spiritual beings.
R267:1
Our Lord wished to show an
abnormal condition; that the tare seed was specially sown for the very purpose
of choking the wheat. R3770:3
Remember the Apostle's words.
R4208:2
Against principalities -- Princely powers of darkness. R2174:5
Princedoms. R559:2
"Ne'er think the victory won,
nor once at ease sit down." R431:5*
Against powers -- Unseen spiritual powers. R1391:4, 2770:1, 5889:2
Occult powers. R4086:3, 5889:2
Mighty invisible powers plotting
to stumble the "feet" of the Body of Christ. R1687:5
Satan himself, and the demons, his
associates in evil, are really the great power working in and through mankind,
in opposition to God and his plan. F626
Satan exercises powerful influence
in the world. R3310:6
Power of the fallen angels in the
affairs of men. R4086:6
In the present time there are two
great opposing forces in conflict--Christ and the soldiers of his cross, and
Satan and the powers of darkness. R1948:1
We are surrounded by many subtle
and powerful foes. R3089:3
Have nothing whatever to do with
occult powers. R4086:6
Satan is "the prince of the
power of the air" (Eph. 2:2), and is malevolent enough to exercise his
power to the extent of divine permission. This might account for the great
floods, cyclones and tornadoes of recent years. R2189:4
Powers of the world, the flesh and
the devil are closely allied. R5488:6
God is testing his people, by
permitting these conditions so that only the faithful will walk perseveringly
to the very end. R5184:1
God has all along been master of
the situation, but has permitted Satan and his legions to exercise power over
the rebellious race, ultimately teaching lessons to both men and angels.
R5910:2, 5896:1
The nations are now subject to the
spiritual powers and rulers of the darkness of this world. HG33:3
Evil spirits, not allowed to
materialize since the deluge, continue their deceptions by using human beings
as mediums. R5910:1, 2582:1, 267:1
Against the rulers -- Who fight against God. R5043:6
Satan, especially. A68; R5910:1,
5043:6, 4813:6, 4216:5, 1948:1, 1670:6, 267:1; HG538:4; SM102:T
He who was once called "Son
of the Morning" (Isa. 14:12), became the prince of the "rulers of
darkness." R5896:1, 425:3
Satan, the arch-enemy of God. The
great deceiver. E189; OV50:2
Satan is now permitted to rule;
and he works in the hearts of the children of disobedience. (Eph. 2:2) A68;
R350:3*
Satan is the leader of sin.
R4216:5
Satan, the first conspirator
against righteousness, the father of lies and deceptions. E187
Satan and his deluded subjects
will not meekly renounce their claims to earthly dominion and submit to the
King of kings. HG681:3
Satan has planted seeds of errors
and blasphemy against God, misrepresenting his character and plan. R3770:5
The Adversary is very alert to
find snares for the Lord's people. R5925:6
The Word teaches that Satan is a
spirit being and has an unholy spirit, mind and disposition, exercising an
unholy influence through various channels and agents. The fallen angels also
exercise an evil influence as they have opportunity. E188
Possessed of great intelligence,
and wily. R4448:2, 4216:5; NS124:2; OV294:4
Fallen angels. R3490:1, 5910:1,
5043:6, 4521:2
Who wish to corrupt the whole
world by idolatry and sin. R5910:1
Our enemy is a giant in whose
presence we are feeble indeed. R4216:5
We realize the secret, subtle and
persevering effort of the prince of this world to overcome the saints. R645:6
These spirit adversaries are
especially on the alert to entrap and ensnare the consecrated followers of the
Lord. R5248:3, 4477:3; OV18:5
We are to resist Satan's influence
and deceptions to mislead us into error and sin. R2309:4
Fallen man is incompetent to
defend himself against the Adversary, except by being thoroughly loyal to the
Lord and attentive to his Word. F626
Our Lord taught us to pray that
the Father "deliver us from the evil one." R4216:5
We need divine assistance. R4216:5
Satan, who puts evil for good, and
darkness for light. (Isa. 5:20) He has general control, first of the masses
through ignorance, and secondly, of the more intelligent through pride and
selfishness. E189
Satan, toward the end of this age,
will be granted special license to deceive by peculiar arts all who, having
been highly favored with the Word of God, have failed to appreciate and use it.
R2174:5
We realize that the contest is a
very unequal one unless we lay hold upon the strength of Christ. R3053:2
Hence the saints will need to draw
nearer and nearer to the Lord. R4477:4
God is able and willing to
overrule the wrath of men and devils and to restrain whatever would hinder his
grand purposes. R2189:5
When God's time for the
establishment of Christ's Kingdom comes, Satan's kingdom will be brought to
naught. R1687:1
Of the darkness -- The prince of darkness now works in oppressing and opposing
justice and truth, to the affliction of mankind. R264:5
Our Adversary is the prince of
darkness, and his work of deception upon the human family is favored by
ignorance. SM102:1
Satan presents himself as an angel
of light, and not as a messenger of darkness. R5184:1
"Darkness covers the earth,
and gross darkness the people." (Isa. 60:2) A68
Every effort to veil and obscure
the truth, is the device of our unseen Adversary to retard our progress in the
narrow way. R475:3
Any attempt to investigate any
works of darkness tells of our lack of faith in the divine Word. R4087:5
Satan's favorite method of
operating is putting darkness for light--by making good appear evil, and right
appear wrong. R5183:6
Satan's methods and mediums are to
deceive--to blind the minds of mankind, lest the glorious light of the goodness
of God, as it shines in the face of Jesus Christ our Lord, should shine unto
them. (2 Cor. 4:4) R2174:6
The Adversary misleads, putting
darkness in the guise of light and endeavoring to make the light of the dawning
New Day appear as darkness. HG682:1
As the Adversary specially opposed
the Lord, so he specially assaults the faithful members of his Body. R4477:4
The world was dark when our Lord
appeared in it, filled with the Spirit of God, the light of divine truth, which
constituted him "the light of the world." E189
Possibly, manifestations of the
powers of darkness, transformed to appear as angels of light and progress,
shall be much more delusive than anything yet attempted. R2174:5
Of this world -- Of this age. HG682:1
Present evil condition. E189
World-rulers of this darkness.
R3493:5*
Jesus said, "My kingdom is
not of this world." (John 18:36) A68
The kingdoms of this world are now
subject to Satan. A68; R1744:5
From the standpoint of God the
course of the world is sinful. R5117:1
There is a tendency in our flesh
to go with the world. R5117:1
God's people must go in the
opposite direction to that of the world. Hence to live godly is to live in
opposition to the course of the world. R5117:1
To overcome the saints, no
artifice or effort is left untried; opposition, ridicule, rejection, flattery,
false reasoning to disprove the truth, cares of this world, bribery with good
things of this world and various allurements are all used. R645:6, 475:6
Sons of God shall not be in
darkness with the world, because they are "brethren" of Christ and
walk in the light. R1948:1
Spiritual wickedness -- Wicked spirits. E188; R5896:5, 5488:5, 5379:5, 5248:3,
5117:2, 5053:2, 5043:6, 4813:6, 4521:2, 4477:4, 4293:2, 4216:5, 4208:2, 4086:3,
3770:3, 3490:1, 3310:6, 3274:2; 3270:1, 2770:1, 2650:4, 1687:6; HG682:1;
OV294:4, 50:5, 18:5
Of whom Satan is chief. E188, 189;
R210:3*, 559:2, 350:3; NS124:2; OV294:4
The spiritual things of the evil
one. R2174:5, 3310:5; F609
Which leads from the way of life
into the way of death. R5925:6
Wicked spirits possessed of great
intelligence, and wily. R4448:2
Satan and the fallen angels are
very desirous of invading our minds, hearts and bodies with evil suggestions.
R4477:3, 3770:3, 1151:3*
These wicked spirits are on the
alert to oppose the Lord, the truth and all who are faithful to him. NS563:3
"We are not ignorant of his
devices." (2 Cor. 2:11) R3310:6
Not Satan alone, but all the
fallen angels, the demons, are foes of the Church. R2770:1
The great army of fallen angels
under the captaincy of the devil, the prince of demons. R5896:5, 5910:2,
5421:2; NS563:3; HG682:1; OV18:5
The evil spirits wish to make men
believe that people who have gone into death are not dead, but more alive than
before. R5910:2, 3490:3; NS124:4
Hypnotism, another form of
spiritism, seeking to break down the human will. R4521:2, 5250:1
Satan's kingdom, under invisible
control, uses men and nations as visible agencies, and produces visible results
of the most baneful and atrocious character. R210:3*
Spiritual hosts who perform
mysterious happenings and trickeries. HG548:4
Fallen spirits whose power to
incite malice, envy, hatred, strife, is very great. NS597:2
Fallen angels, disobedient angels,
delighting in sin under the prince of demons, Satan, evil workers amongst men,
operating through spirit mediums and obsessed persons. OV18:4
The fallen angels seek to break
down the human will. R4521:2
These seek to enslave us and to
make our battle with our old self constant. NS605:2
Wicked spirits have been plotting
against the divine plan, trying to thwart it, all through this age. R3770:3
Satan, a spirit being, as the
great master or general of sin, has largely to do with all the various
influences with which we must battle. R2309:4
The deceitfulness of these wicked
spirits is far too deep for humanity, and he who seeks communion with them in
any manner does so in violation of Scriptural command of Lev. 20:6 and Isa.
8:19. R2582:1
These wicked spirits have the
power in some degree to favor in us wrong sentiments; if we give our minds into
any selfish, sinful or ignoble channel, these unseen adversaries may have power
over us. R4208:2
This battle against adverse
influences has continued throughout the night-time of this Gospel age, and yet
the Church has not reached the harbor, nor has the storm abated. R2650:4
Unwillingly and unwittingly, we
are wrestling with wicked spirits. R2582:1, 5117:2
This thought, that we are
contending against principalities and wicked spirits in high places, would be
appalling to us, did we not on the other hand realize we acquire help and
assistance by other unseen powers. R4813:6, 5488:6, 5123:5, 4988:6, 4477:4,
4208:2, 3053:2; F626
We are no matches intellectually
for the wicked spirits, and need to heed protections from the Lord's Word.
R3490:2
Evil spirits would do injury to
the servants of the truth if permitted. Evidently, they are under some
restraint as respects the Lord's people. Later on, they may be permitted to
operate through others, as Satan entered into Judas before the betrayal. (Luke
22:3) R3491:6
The Scriptures show that the
fallen spirits would be held under restraint for a long time, but that those
restraints would gradually be relaxed in the closing of this Gospel age, in the
lapping of the Millennial age. R3490:2
These agencies have sought to
represent Almighty God as base, vindictive, loveless, unjust and powerfully
vicious. OV19:T
This warning restrains the Lord's
people from "curious and dangerous investigations." R3490:1
To realize this will cause the
Lord's people to tremble, but we are to remember the encouraging words,
"If God be for us, who can be against us?" (Rom. 8:31) NS563:4
Without the Lord we could do
nothing in the face of opposition which we continually meet from the great
Adversary. R4293:2
Who is sufficient for such an
unequal contest with the prince of darkness and all the hosts of sin?
Confidence in self would be unwise; we place our confidence in God. R4216:6,
5248:3
Beware lest we be entrapped.
R4521:3
The evil spirits are coy in their
deceptions, and the Lord's people need the holy Spirit, the spirit of a sound
mind, the spirit of love, joy and peace protecting them. R3310:5,6
Meantime, they are but turning the
polishing wheel, which, under our opposition, will polish us and fit us for
Kingdom glory. NS605:2
In high places -- Public influence of the fallen angels. R3490:1
And it is growing more emphatic
every hour. R479:3*
No wonder, then, it is the hour of
temptation. R4477:4
Paul warns the Church that her
warfare is with wicked spirits in the heavenlies. R5183:3, 479:3*; F610
In exalted positions, in
influential positions. E188; F626; R5896:5, 5117:2, 5248:3, 5053:2, 4813:6,
4477:4, 4400:5, 4216:5, 4077:3, 3274:2, 2309:4, 559:2; SM102:T; NS563:4, 124:2;
HG682:1; OV294:4, 50:5, 18:5
In places of authority and power.
R1687:5, 1686:4, 1391:4
Controlling places. R267:1, 264:6
Our only safety is in abiding
close to the Lord--in obedience to him and his Word. NS597:2
Hence, the saints will draw nearer
and nearer to the Lord and feel content only under the shadow of the Almighty.
R4477:4
Nor is this all. Perhaps the
greatest battle the new creature is to endure is the battle of the new self
against the old, fallen self. R4215:1
Ephesians 6:13
Wherefore -- On this account. R267:1
In order to overcome. R378:1
Every soldier of the cross needs to
heed the Apostle's warnings. R3331:3
Take unto you -- Put upon you. R1659:3, 4087:2, 684:5 St. Paul urges the
Lord's people. R5184:4; SM291:2
The people of God. R5851:4, 5267:2
You, the feet class. R3298:5
Diligently. With great care.
R5678:4
The Apostle forewarned us we
should specially need this armor as the evil day draws on. R3494:4, 5744:3;
SM291:2
Arm yourselves for the battle of
the great day of God Almighty. R5744:6
The Lord grants us opportunities
to put on the whole armor. R3943:3
Put on, piece by piece, quickly.
R2275:6
Put it on and wear it, feel at
ease and at home in it, because the time is coming when it will be impossible
to stand without it. R2275:3
Assist one another in putting it
on. R4077:4
Demonstrating loyalty and
obedience to the Captain. NS62:4
No man puts on armor unless he
expects to fight. R5098:1
Do not neglect to put on the
armor. R4439:2
Do not cast aside. R5925:6
We should take it because the Lord
will not force it upon any. NS62:3
There will be less and less
opportunity for putting on the armor because of our great enemy. R1659:3
Many devote to frivolity the time
which they could employ in putting on the armor which God has provided for his
people. R5184:4
The whole armour -- Never before needed or provided. R2275:3; NS62:4; HG317:6
Every piece riveted together with
love. R4042:6
The full understanding and clear
appreciation of the divine plan. HG317:6
The divinely-provided armor which
will protect from the fiery darts of the enemy. R2275:2, 4077:4, 684:5
For all the soldiers of the cross.
R4087:2
To be worn only by the redeemed.
R2275:6
Because we shall need it. R862:3
Because more stringent conditions
are before us. R5851:4
Gladly accept the armament and
become faithful students. R4439:1
The truth alone will constitute
the armor of God. NS778:4, 564:2
Some have buckled on every part of
the armor, and today they stand completely clothed with the truth. R2275:3
An armor of truth, knowledge,
information granted to them from the great armory, his Word, the Bible. NS62:3
God's truth shall be the shield
and buckler of all those that stand. R862:4
We should be arming ourselves with
the whole armor of God's Word, bracing ourselves for our own final testing.
R414:6
The graces of character, meekness,
patience, gentleness, brotherly kindness, faith, truth, hope. R4077:4
Take the whole armor of God, not
merely one or two parts of the armor. SM291:2
Few have it all. R36:4
Without this complete armor, no
child of God is safe in this evil day. R2275:2, 5184:4, 4042:3, 1659:5
We have come to this "evil
day"; and the urgent message to us is: Put on the whole armor of God;
prepare yourselves for the great testing that will come. R5678:4, 414:6
Some of us may feel too
self-confident, and not sufficiently watchful. R5267:2, 4042:3
The protection which would be
granted to a certain class. R4438:6, 3490:4, 862:3
This is the armor with which we
are to withstand the attacks which appeal to the evil tendencies of the fallen
nature. R5340:1
Not a useless weight, but a
necessary protection in battle. R5098:1; NS62:4
Only those who have put on the
whole armor of God will be properly equipped to withstand the assaults of the
enemy. R5744:3, 5816:6, 5678:4, 4077:4, 2275:2; HG682:6
The armor cannot be put on at all
until the body be washed and clothed in the garment of Christ's imputed
righteousness. R1995:4
See that it all bears the imprint
and marks of the Royal Armory--the Word of God. R684:5
Available to all of God's people;
nevertheless, only those who put the armor on will be safe. R4436:6
God's people will have need of
this armor to cope with delusions so strong as to "deceive the very elect,
if it were possible." (Matt. 24:24) R2189:3
We obtain this armor from the Word
of God, and it requires time and care to fit it and learn to use it. Do not use
time for worldly things, except for the things needful. R378:1
Those of God's people who have
been overcharged with the cares of this life to the neglect of the divine Word
will find themselves lacking of the armor and vulnerable to error. NS564:1
Even armed with the whole armor,
you will barely be able to stand--so fierce will be the assault. R684:5
Or we must surely fall as this
conflict progresses. R684:4
Of God -- Of God's Word. R414:6
Which God supplies. R1687:6, 378:1
Beforehand. R1659:3
Every piece of which bears the
stamp of the precious blood of Christ. R2275:5
God has provided in his Word an
armament full and complete for all the truly consecrated. R862:2,4 2275:2
Which God has provided in
preparation for the present and approaching tests of this harvest time. R4042:3
Do not take other men's
philosophies instead of the Word of God. R5925:6
To boldly withstand error by clear
and fearless presentation and defense of the truth. C212
Alas, how few seem to realize the
importance of this armor which God has commended! SM291:2
That ye -- The Lord's faithful ones. R4955:6
Able to withstand -- In the conflict. R378:1, 4688:5, 684:4
Stand against the evil attacks.
R110:3; SM291:2
The assaults of error. R388:2;
SM291:2
Spiritual wickedness. R267:1
None will be able to withstand
Satan without divine aid. R5184:4
By heeding the Apostle's words.
R684:4
Able to keep standing. R5925:6
Whatever the test might be. R425:3
The encroachment of error. R3215:5
Seductive and evil influences.
HG682:2
To stand unshaken in the midst of storms.
R3053:5
By having confidence in God and in
his Word. NS564:2
By understanding the Bible
correctly. NS793:3
Those who will stand will be the
very elect. R3358:6, 4477:4, 862:3; D66
God's Word will open up the eyes
and sustain the faithful ones. R4955:5
The Adversary attacks the Bible in
many ways, overthrowing the faith of those without the whole armor of God.
R2034:5
Sustained from falling. R4955:6
Because God's Word has revealed a
Creator infinite in wisdom, justice, love and power; a Savior, able to save to
the uttermost all who come unto the Father through him; and a divine plan
consistent with the divine character. R4955:6
For so strong will be the current
against them. HG717:2
The nourishment that gives
strength and ability to stand is the "good tidings" through the Lord
and the apostles. NS43:4
If we would reign with Christ, we
must prove our worthiness by loyalty, faith, zeal, patient endurance and
unwavering trust in the power and purpose of God to deliver and exalt his
Church in due time. R3331:3
Let us not flee from the battle.
OV285:6
The battle will be hot and many
will fall. R684:2, 5678:3
We all need to "hold fast the
faithful word." (Titus 1:9) R3494:4
"A thousand shall fall at thy
side, and ten thousand at thy right hand." (Psa. 91:7) The thousand
falling, to one who will stand, is as real and truthful as the statements of
the prophet relative to the trouble coming upon the world. R684:4, 3328:5; D66
Possibly some faithful servants of
God may live on, far into that dark night of trouble. C212
Those who are unable to stand the
severity of the trials draw back from the light. R190:2
Whoever shall not be prepared to
stand will make it evident that God did not find him worthy of the light of
present truth. R2453:3
What a defense against doubt and
every attack of the devil is the knowledge of the divine plan of the ages.
R2034:5
"Let us fear, lest, a promise
being left us of entering into his rest, any of you should seem to come short
of it." (Heb. 4:1) R3331:3
The evil day -- This day of the Lord's presence; day of trial. R267:1,
2275:3, 190:2, 110:3
With which our age will close.
R4438:6, 4042:2, 2532:4, 190:2; D66; F657; SM291:1
We are now living in this evil
day. R5744:3, 4042:2, 2532:4, 2453:2, 2275:3, 2218:3, 425:3, 338:1, 110:3;
C212; NS97:1, 62:2, 43:4, 38:4, 12:4
This "Day of the Lord"
in which we are living. R388:2
Now upon us. R5816:5, 3943:2,
460:3; NS793:3; HG316:6; SM287:1
Day of trouble. R862:3
This "hour of
temptation." (Rev. 3:10) R5678:4
This age is the one in which evil
prevails. HG681:2
Day of perilous times, snares,
pestilences, subtle dangers and evil besetments on every hand. R3331:2
Now, more than ever before.
R4154:4
It is a day more for defense than
aggressive warfare--withstanding. R36:4, 2275:4
Which shall come upon the whole
world as a snare. NS564:2
When giant errors so boldly and
defiantly stalk about. C212
This period of special trial of
severe testing in the end of this age. NS62:2,4, 389:4, 43:4, 12:4; SM291:1
A day of danger, of victory for
the few, of disaster for the many professing the name of Christ. HG681:5
Those who successfully stand in
this evil day will prove the mettle of their Christian character. HG717:2
For "a thousand shall fall at
thy side, and ten thousand at thy right hand." (Psa. 91:7) A thousand to
one shows a large discrepancy between professed followers of Christ and those
who are truly his. R414:6, 36:6; NS95:6, 62:5, 38:4, 12:4; HG717:2
In which many shall stumble and
fall from their steadfastness of faith. R2532:4
The Apostle Paul looked down
prophetically to our day. R4077:3
All of the apostles pointed
forward to our day--to the conclusion of the present age and inauguration of
the new Kingdom. HG681:1
The apostles knew this day was in
the future. Evidently, it was a part of God's plan to keep his people
uninformed concerning the exact time of the day of the Lord, until due. R5678:4
These are the days when the whole
armor of God will be necessary. R5184:4
A time of thorough testing, a time
in which the separation of the wheat from the tares will be most absolutely
accomplished. SM287:2; R3943:2, 1644:5, 414:6
The trials of the "evil
day," while beginning with the Church, will go out amongst the people of
every nation, especially to all parts of Christendom. R5718:4, 4583:3, 4293:2,
4077:3, 862:3; NS621:1
The Lord wishes none to stand in
this evil day except those who are thoroughly consecrated to his will. R5184:4,
2275:6
The Church has already been in
this evil day for some years, and it still continues and will merge into the
evil day upon the world. The evil day upon the Church began before the evil day
upon the nations. HG681:2
Arrows of sarcasm will pierce
some, infidelity will waylay others, destructive teachings will sap the
strength of others, causing wasting away. R862:3
In which those who have been
lukewarm in their love for the Lord and the brethren, overcharged with the
cares of this life or deceitfulness of riches, will be overtaken. SM291:1
If we would escape the delusions
of this evil day, let us see to it that we are, in deed and in truth, lovers of
righteousness. R2276:4
Jesus forewarned us that it will
be difficult to stand in this evil day. (Luke 21:36) R425:3
The trial of our time would be so
critical, so crucial, that it would deceive, if it were possible, the very
elect. SM289:1; F657; R862:3, 475:6, 36:6; NS95:4
In the midst of this evil day,
call to mind the gracious promises of our Lord--"Let not your heart be
troubled." (John 14:1,27) R3331:2
God's provision for his saints is
equal to the emergency. R2275:3
In the struggle of this evil day,
we must depend upon the Word of God--"It is written!" F658
Our day is a blessed one in
respect to its wonderful opportunities and privileges, but it is an evil one in
the sense of being a time of great trial and testing of faith to Christendom.
NS793:3
The persecutions of the Church in
bygone times may properly enough be considered as shakings and siftings, but
the siftings with which this age will close will be the most momentous of any
the Church has ever known. NS95:4
Lukewarm Christians will surely be
overthrown in this evil day. SM291:2
The lapping time by which the
present age will merge into the Millennial age. NS95:4
Having done all -- That you can do, in the way of armoring, etc. R1659:3
Having reached the mark of love as
quickly as possible. F190, 373
When we reach the mark of
character which God approves. R5082:1, 4154:3
They make the Most High their
habitation; they live in God; they abide under the shadow of the Almighty and
trust in him, and not in self. (Psa. 91:9,1) R862:3
Do with your might what your hands
find to do. R2143:4
Having fearlessly and clearly
presented and defended the truth. C212
Having finished our appointed
work. C230
Let your daily life be a witness
for the Lord and an example of holiness. R2143:4
Doing perfectly is impossible, for
there is none righteous, no not one. R2143:4
To stand -- The shaking, sifting and testing that is coming. NS563:6
In this time of general falling
away. R1644:5
Complete in him. R475:6
Firmly, strongly, condifently,
intelligently. Being earnest, vigilant, watchful. HG682:6; SM288:1
Stand fast in the faith of the
gospel and in loyalty of heart ot God. HG717:2; NS62:5; SM288:1
Not in our own strength, but in
the strength of our Redeemer's assistance. F190
Enduring opposition cheerfully.
R4910:3
Stand at the mark, do not run away
from it; the Adversary will try harder to put you away from the mark than he
did in preventing you from getting to it. Q456:T; R2275:6
Having reached the
"mark," it is required of us that we stand up to the mark faithfully,
cheerfully, patiently enduring the tests which the Lord will even then see fit
to have come upon us. R4910:3, 2755:5; F373; C230
The test is not whether one can
reach the mark, but whether one will remain at the mark. R5082:1, 5172:2
While one stands at the mark of
love, the tests grow stronger. R5172:2; F373; Q456:T
His grace will be sufficient, if
we constantly apply for it. R5651:4, 5184:4
Perfect love is the mark toward
which we pressed; we can attain no higher standard. R5172:2, 2143:4
At perfect love. Love shall grow
more rooted and grounded in proportion as it is tested. R4154:5
The faithful, who will receive the
Kingdom and be joint-heirs of it with Christ, alone will stand. R1644:5,
5802:1, 2554:4, 475:6
To stand the trials of faith, patience
and all the elements of love, faithful and complete in Christ. F373, 369
To stand the final tests and be
acclaimed "more than conquerors through him who loved us" and bought
us with his precious blood. (Rom. 8:37) R3943:3
Clad in full armor. C212; R2755:5,
1995:4
As representatives of God and of
the principles of righteousness. R2755:6
Successfully. These will prove the
mettle of their Christian character, for strong will be the current against
them. D66
Dwelling in the secret place (of
consecration, communion and fellowship) of the Most High. D66; HG717:3
Through sanctification of mind and
belief of the truth. R475:6
Stand firmly and valiantly in the
battle, defending yourself and those of the household of faith within your
reach. R1659:4, 2554:4
Possibly the saints may be
compelled to stand in idleness long enough to let faith and patience perfect
their work even after the appointed work is finished. C230
Only those with true Christian
devotion to God, zeal, courage and fortitude will be able to endure to the end.
D66; HG717:2
These will not fall, no matter
what the trial the Lord permits, because fortified by development of character.
R5678:3
Only those who faithfully walk
with God, partaking of his Spirit, and humbly relying upon his precious Word, stand
fast. D65, 66
One of the final and most
searching tests will be love for the brethren--all who trust in the precious
blood of Christ for forgiveness, and are fully consecrated to the Lord's
service. Many will fail at this point. R2453:4
The Lord will provide assistance
to the feet members of the Body of Christ through his messengers or servants,
for they shall sustain, strengthen and uphold them by the Word of truth. R862:3
These must "earnestly contend
for the faith which was once delivered unto the saints." (Jude 3) R2453:4
Be on guard against the spirit
which is envious of honors, privileges and blessings granted to another.
R4154:5
The very elect will not fall,
"because thou hast made the Lord, even the most High, thy
habitation." (Psa. 91:9) SM289:2
Before the sifting ends, a
thousand will fall to one who will stand. R1255:3, 1417:6, 862:3
A thousand shall fall into
unbelief to one who will stand firm for the Lord and his Word. R3358:6; HG317:5
Our text indicates the fewness of
those who will eventually stand. SM291:2
Not one grain of wheat will be
lost. SM288:T
And be saved from falling with the
great nominal church, Babylon. NS38:5
Those who fall are unworthy of the
truth, unworthy of membership in Christ. R2275:6, 2453:2
The position thus suggested
implies an attack, and the attack will surely come. R2275:6
Ephesians 6:14
Stand therefore -- The Apostle Paul urges. R5339:6
Loyal to the Lord. R5889:2
Unshaken, in the midst of the
storms of this evil day. R3053:5
Maintain your standing. R388:3
Keeping on the armor. R388:3
Completely clothed with the truth.
R2275:3
Stand your ground and battle for
the truth. R2275:6
When you can do nothing more.
R2143:4
And assist others to stand.
R2554:4, 2453:5; NS38:5, 12:5; HG682:2
It is going to be hard to stay there.
Q456:T
So that ye may be counted worthy
to be a living stone in that glorious Temple of God and an heir of that Kingdom
which cannot be moved. R3053:5
Your loins girt -- With the precious promises of God's Word; the truth.
R684:4, 2275:3
Symbolizing consecration to the
service of the truth. F657
To brace and strengthen you. R36:5
Girding up the loins of our minds
with the girdle of truth. (1 Pet. 1:13) R5925:6, 414:6
Become a servant of the truth, or,
at least, have the spirit of service. F657
About with truth -- Thus enabled to daily grow in grace and in knowledge of our
Lord, Jesus Christ. R5678:5
A sustaining strength derived from
an understanding of the Word. R36:5
Lest we become weary and faint.
(Heb. 12:3) R684:4
And having on -- We must be buckling on. R5925:6
The breastplate -- Our dear Redeemer's death. R4042:6
Christ's merit recognized as
covering our life, our vitals. R684:4 An appreciation of the covering provided
in and through the merit of our dear Redeemer's sacrifice. NS98:4
Justification. F657; R4043:1,
3030:6
To protect the heart. R2453:3,
3273:6; HG682:2
Purity of heart. R4077:4
His love provided the redemption
which covers and protects us (without which we would be discouraged; our heart
would fail). R4042:6, 3273:6
All need this righteousness, not
only Christ's imputed righteousness, but also of the actual righteousness of
heart, of will or intent, which alone can appreciate and appropriate the
imputed righteousness of Christ. R1659:5, 3273:6, 3031:1, 3030:6
Of righteousness -- Of Christ's righteousness. R684:4,5 475:6
Not the filthy rags of our own
righteousness, but the righteousness of God in Christ. R3030:6
His merit recognized as covering
our life, our vitals. R684:4, 2310:2
A righteous character, developed
by the truth. R2275:3
Ephesians 6:15
And your feet -- Figuratively. B157
Not literal feet any more than in
the passage, "His feet shall stand in that day upon the Mount of
Olives." (Zech. 14:4) B157
All need the "sandals,"
consecration, patience and fortitude, in order to keep the narrow, rugged way
and not become weary and faint of heart. R1659:5, 4077:4, 4043:2, 2453:4
Shod -- For this narrow path. R475:6
Enabling one to walk firmly and
upright. R192:6*
Prepare for the rough pathway by
putting on the sandals of full consecration to the Lord, even unto death.
R2453:4
Enabling them to triumph over
adverse conditions of the present life with speed and comfort. HG683:1
Those who go unshod, go hunting
trouble. F657
So as not to be a limping
disciple. R192:2*
With the preparation -- Which is needful. R825:2
Meekness, gentleness,
long-suffering, patience, love. R36:5; NS98:4
Which leads us to expect and
enables us to endure the sharp difficulties of the narrow way unflinchingly, as
good soldiers. R684:4, 3273:6, 2310:2, 825:2
The gospel of peace -- Peace of God. F657 The glad tidings. R475:6
To assist him over the rough
places without compromising the truth. F657
For our work through life as
valiant representatives of the Lord and his truth. NS98:5
Selfish ambitions will never carry
us to the end of the narrow way. R4043:2
Ephesians 6:16
Taking -- Grasping. R5925:6
The shield of faith -- The shield is a symbol. R3518:6
Faith in Christ's blood by which
we have redemption. R475:6
For use on all occasions as
necessity demands. R2453:3
Full confidence in the wisdom and
power of our God and full trust in his Word. NS98:4
Of trust, of confidence in him who
has bought us and redeemed us. R2310:2
A trust in God which will protect.
R1659:5
"Without faith it is
impossible to please him [God]." (Heb. 11:6) F658
The love of God, the mercy of God
and of our Lord Jesus is the basis of our faith. R4043:1
Which is indispensable for
protection. F657
Sufficient to cover every
circumstance or condition that may arise. HG683:4
The Christian who has not the
shield of faith, and a large one, is continually at a disadvantage before the
Adversary. R5425:4
Which grows larger in proportion
as it is handled and used. R3273:6
With no thought of wavering.
R4688:6
Be on guard and cast not away our
shield. R684:5
"This is the victory that
overcometh the world, even our faith." (1 John 5:4) F658
"His truth shall be thy
shield and buckler." (Psa. 91:4) R3332:1
Wherewith ye -- As an armed soldier of the cross. R1744:5
Fiery darts -- Arrows. R36:6
Fiery trials. R1744:5, 1659:5
Skepticism, higher criticism,
evolution and demonology. F657
Anger, malice, hatred, strife.
F658
The wicked -- The Adversary, Satan. F657, 658; R4215:1
The enemy. R1744:5, 1659:5
Ephesians 6:17
And take -- Taking a firm grip upon. R5925:6
We must be fastening. R5925:6
The helmet -- Knowledge. R3031:1, 4077:4, 4043:1
Our helmet is a faith-knowledge.
R4043:1
An intelligent hope of salvation.
R684:4
The covering of protection for the
intellect. R5678:5, 5339:6, 3030:6, 2453:3, 684:5; HG683:1
Intellectual protection; our
sanctified reasoning guided through the Word of the Lord. R3030:6, 2453:3,
2310:1; HG316:6
Intellectual appreciation of God's
plan. R1659:5, 3273:6 3030:6; F658; NS98:4; HG683:1
An intellectual knowledge based
not upon things that are seen, but upon things that are unseen. [Heb. 11:3]
R4043:1
Which is indispensable because the
Adversary is turning everything scientific and educational into a weapon of
destruction. F658
Representing the truth. R3273:6,
5339:6
Do not allow your head to grow too
big for it. R2275:5
Those who have put on the helmet
only, who have merely a theoretical or intellectual knowledge of the truth, are
in great danger. R1659:5
Less necessary in the past than
now. F658
Of salvation -- The acceptance of Christ's atoning work. R36:5, 475:6
From the snares and delusions of
error. R2275:3
Sword of the spirit -- Our weapons are not carnal. D542
In defense of the doctrines of
Christ. R2275:4
Necessary to defend your shield
and other armor. R36:5
Our weapon is always, "It is
written." F658
Be not ashamed of the sword of the
spirit, the Word of God; handle it with confidence, but not boastfully; it is
not thine, but God's. R825:1
For both offensive and defensive
warfare. It is sharp, and while one edge is presented toward the enemy, there
is another toward him who wields it. R359:3*
When we lose the sword of the
spirit we lose our only protection against error. R5184:4
That we may be ready for service
in protection of others and in defense of ourselves. R5678:5; C212
This can only be possessed by
careful study and leading of the Spirit after consecration. F658
All this is the armor with which
we are to withstand the attacks that appeal to the evil tendencies of the
fallen nature, so that we may be more than conquerors through Christ. R5340:1
The sword is an aggressive weapon.
R5889:2
Sharper than any two-edged sword.
R3273:6
Which is quick and powerful; let
it do all the cutting. R4803:6
Becomes stronger and larger in the
battles for the Lord and the truth. R3273:6
To be used in opposition to Satan
and sin. R5889:2, 3030:6, 2453:3, 2310:2, 1659:5, 684:4
Refrain from using the Word of God
in a belligerent manner. R3274:1
It is to be handled to accomplish
good. R5889:2
The great weapon with which a
soldier of the cross will prove his loyalty and strength. R5098:1
The Word of God -- The truth. B100; R2453:3, 2310:2
"Onward, then, and fear not,
children of the day, for his Word shall never, never pass away." R5340:3
Absolutely indispensable for our
protection. R3030:6
God has provided this armor complete.
HG316:6
So as to defend themselves and
others from the insidious attacks of the foe. R1659:5
"My word that goeth forth out
of my mouth shall not return unto me void, but it shall accomplish that which I
please, and it shall prosper in the thing whereto I sent it." (Isa. 55:11)
SM51:1
The Word of God is the only
offensive armor of the Lord's little band. F658
We need to especially listen to
what God says to us through his Word. R388:4
Let us heed the sure Word and be
loyal, steadfast and true. R4688:6
Be zealous to search the
Scriptures, preparing for the battle. SM291:2
Let us learn how to use the Word
of God skillfully. NS98:4
Would that all Christian people
awake to a proper study of the Bible--to see the object of divine dealings with
the Jews during the Jewish age, with Christians during the Gospel age, and with
the world during the Millennial age. SM286:2
All who handle the Word of God are
in great danger of doing injury to themselves, except as they speak the truth
in love. R4043:2
Ephesians 6:18
Praying always -- The offering of a petition. R5835:4
A wonderful privilege. R5480:1,
5835:2
We need to have much and close
communion with God. R388:3
To be always in the spirit of
prayer. R5480:6
Because prayer is the Christian's
"vital breath." R5745:6
We will need, with all our armor,
to cultivate and to use the privilege of prayer. R5745:2
Only those prayers are acceptable
to God which come from those in covenant relationship with him through our
Lord, Jesus Christ. R5745:3, 5480:1
We must come only in the name of
Christ, the only way of approach. R5835:3, 5745:3
"If ye abide in me, and my
words abide in you, ye shall ask what ye will, and it shall be done unto
you." (John 15:7) R5480:5
In harmony with the Lord's
Word--in the interest of the new creature. R5746:5
One for another. R5901:5*
A good soldier of the Lord Jesus
must keep in close touch with headquarters. This he is privileged to do by
coming daily to the throne of grace. R5745:1
The Lord's people are to approach
the throne of grace daily, hourly, if need be. R5745:6
God wishes us to come to him in
faith, in simple, earnest prayer. R5835:6
We should pray, above all, for
God's holy Spirit. R5835:4
We are to pray for the things
which we believe are God's will, really desiring what we ask for. R5745:4
The object of prayer is to benefit
ourselves, and to bring us into the attitude of mind which will be in
heart-readiness to receive our Father's blessing. R5745:4
One of Satan's chief lines of
attack is to cut off our communication with the Lord. R5746:1
We could not be on our knees
always; the matter of praying is not so restricted. Q546:2; R5835:3
How we shall come to God in
prayer, whether standing, kneeling or bowing the head, is left to our common
sense, although kneeling is a very reverential posture. Q546:2
The children of God are not to
"say prayers," they are to pray. True prayer is the language of the
heart. R5835:3, 5480:1
Anyone may express thanks to God
or render worship, adoration, homage; but none may come to the Lord with
recognition, except those who have come into Christ. R5835:4
All prayer -- Any petition, great or small. R5480:2, 5745:3
Prayer is a necessity (for the
Christian). R5382:4
Not just words, but from the
heart. R5835:3, 5746:4
The prayers of the consecrated
should be for grace to meet our various trials and difficulties. R5745:6
It is the prayer of a righteous
man and the prayer of faith that is to bring results. R5901:5*
The greater our earnestness, the
more acceptable will be our prayers. R5480:1
As new creatures, our requests
should be for things pertaining to our spiritual interests. R5481:4, 5745:6
Our Father delights to give us his
holy Spirit, his very best gift, if we pray for it. R5481:4
Secret prayer is absolutely
essential to the life of a Christian, and the Scriptures commend both public
and private prayer amongst the children of God. R5480:5
"Prayer is laying hold upon
God's willingness." R5481:3
And supplication -- An earnest entreaty. R5745:3, 5835:4
A spirit of deep appreciation, of
earnestness and humility and reverence. R5480:1, 5480:3
With strong supplication we cry to
our Father. R4688:5
In the spirit -- With heart-appreciation of what we are doing; and
concerning the needs of the new creature. R5745:3,5
Earnest and sincere. R5835:3,
5745:3
The Lord is specially pleased to
have us pray for the needs of the new creature. R5745:5
Our prayers are to be along the
lines of the spirit, and not of the flesh. We are to pray only incidentally for
the earthly things, because we have consecrated our bodies to God. R5745:5
Let us never come before him with
vain, meaningless repetitions. [Matt. 6:7] R5745:5
Heathen prayers are formalistic,
vain repetitions, not "in the spirit." R5745:2, 5746:4
Watching thereunto -- An attitude of mental alertness. R5480:2
After praying, be alert for
answers. R5835:4, 5745:4, 5480:2
By watching and praying always
(beside having on the whole armor), we will progress. R1802:4
Our Master's injunction:
"Watch ye and pray, lest ye enter into temptation." (Mark 14:28)
R5835:5
This will require our waiting on
the Lord, which should be in perfect trust and patience for his good time.
R5480:5
For fresh evidence daily of the
love and special watchcare of our God over us. R5481:6
Perhaps there are lessons to be
learned by the Lord's delay in answering our petitions. R5480:4
Perseverance -- Day by day. R5480:4
At times, there may be a speedy
answer to our petitions. R5835:5,5480:4
Not just for a few hours or days,
but until petition is answered. R5835:5, 5745:4, 5480:4
An essential quality in the sight
of God. It includes patience, carefulness and interest. R5480:3
The Lord may defer to test our
faith. R5835:5
Persistent, but not trying to
force the Lord. R5835:6, 5481:3
We should not strive to induce the
Lord to do anything that he is unwilling to do, but should wish that only his
will be done. R5835:6, 5745:4
This is related to every fruit of
the Spirit which the Lord's people are to cultivate. R5480:3
And supplication -- A special agonizing desire for a thing; entreaty with
intense yearning. R5480:2, 5745:3, 5835:4
An intense form of prayer.
R5835:4, 5480:2
All saints -- Do you pray in behalf of the brethren? Through prayer, we
can serve the brethren by obtaining blessings, enlightenment and mercy for
them. R5901:5*
And for the interests of the
Lord's cause. R5480:5
The truly consecrated among
professing Christians. R1139:1
Ephesians 6:19
And for me -- And, brethren, pray for me. R367:6
Mystery of the gospel -- The Church and her special call; to the privilege of
sacrifice now, and the privileges of glory by and by. R4434:5
Ephesians 6:21
Tychicus -- Paul sent him to the Church at Ephesus to be their helper.
R1570:5
Ephesians 6:24
In sincerity -- Greek, aphtharsia, incorruptly. E397; R204:1